1, change your life with my three fireworks.
2, let him know everything and smile at you.
3, send you a song, don't ask the end of the song.
There are trees and branches in the mountain, I wonder if you are happy.
That's it, mountains and rivers will never see each other again.
6. Once you go to Qiu Lai in spring, the flowers fall and everyone dies.
7. The still water is deep and the songs are sung; Three lives are sunny and round, one sad and one happy.
8. As beautiful as flowers and jade, it seems that the years have passed, and you can go back to the past, but you can't go back to the beginning.
9. Dark clouds cover the moon, and people are nowhere to be found. I can't tell you how lonely I am.
10, the sky is not old, and love is hard to break. The heart is like a double screen with a Qian Qian knot in it.
1 1, it seems that this star was not standing in the dark for whom Feng Lou stood last night.
12, butterflies are beautiful. After all, butterflies can't fly over the sea.
13, elegance refers to quicksand, and old age is a period of time.
14, mountains and rivers meet, smiling for you.
15, the fog cleared, I woke up, and I finally saw the truth, which was Qian Fan's silence.
16, at both ends of life, we stand on the other side of each other.
17, the vast land is broken with one sword. Where is the prosperity? Leaning against the clouds hides loneliness, even if others laugh at me.
18, don't look back, why not forget. Since there is no chance, there is no need to call names. Today, everything is like water. Tomorrow night, you will be a stranger.
19, the heart is moving, but it is far away, things are not right, people are not right, things are not right, and the past cannot be traced.
20. Maybe it's a marriage in a previous life, or maybe it's a fate in the next life. Seeing each other in this life only adds to the fruitless resentment.
2 1, who should be robbed by who has become the obsession.
22, turn around, a wisp of Leng Xiang is far away, the snow is deep, and the smile is shallow. Will you fight me in the afterlife?
23, a flower and a world, a leaf and a pursuit. A song and a sigh, a person's life.
24, dust has always been like water, it is rare to cry, why bother? Don't be sentimental, love to hurt yourself.
25, one year old, one day without a day, one autumn after another, one generation urges the next generation to get together and leave, one person is happy and one person is sad, one person is lying on the couch, and one person is looking for a group of acquaintances in life and dreams. He will know each other for a while, play for a while and sing for a while.
2. Ask for ten ultra-short classical Chinese translations (1). Cui Jingcheng will learn the original text; I began to know that Jing Zhuo is a friend of Beijing and Jing Zhuo is a brother.
I have been a disciple in the north since I was a few years old. I am ashamed to thank you, but I can't get it.
He added, "Mr. Zhuo Zhicong, not the decision-making department." Mr. Wang is neither a secular article nor a secular person. Some people are willing to be awkward. "
I met Cai Jing in Beijing and made friends with him. Cai Jing treated me according to my eldest brother's etiquette. A few years later, he gave me a gift facing north, asking for an apprentice.
I felt ashamed and declined. I didn't accept (the gift). Cai Jing said, "I didn't learn from you to be famous. Sir, you don't write secular articles, and you are not a vulgar person. I hope I can be your student. (2) Tu Niu complained about his marriage, so Hou sent his daughter away and asked his wife to complain about Tu Niu.
Slaughter cattle and spit words to get sick. His friend said, "It's just that my son died in the end. What is resignation? " Tucao answer: "Her daughter is ugly."
His friend said, "How should I know?" Tucao: "I didn't know until I killed it." His friend said, "Nothing?" Tucao: "My meat is good, and if the quantity is good, I will suffer less."
My meat is not good. Although it is good for him, Jia still won't sell it. It's ugly today. "
It will be ugly to meet a friend in the future. King Qi married his daughter with a generous dowry, hoping to marry a butcher who sold beef. The butcher refused because he was ill.
His friend said, "Are you willing to die of old age in this stinking market all your life?" ? turn down for what "Vomit answered him," His daughter is ugly. " His friend said, "How do you know? Tu said, "I know, because I am a butcher." . "
His friend said, "What do you mean?" Tu said, "When the meat I sell is ready, I will sell it all, only too little." The meat I sell is not delicious (sometimes), and I can't sell it even with other perks. If you marry your daughter with a generous dowry today, your daughter will be ugly. "
His friend later saw the daughter of King Qi, who was really ugly. (3) Retreat three schools for translation and Chu, (30) said: "If you are against Jin, why can't you report it to the valley?" Yes: "if your child is rich, you have it;" Feather tooth leather is born.
It affected the state of Jin (3 1). Besides Jun, why should I report to you? "Yue:" Even so, why did you report me? "Yes:" If you use the spirit of the monarch, you can resist the state of Jin, and the state of Jin and Chu can rule the soldiers (32). Meet the Central Plains, and look for Jun Miyake (33).
If not, he has a whip (34) in his left hand and a shovel (35) in his right hand to deal with you. "Jade son please kill it (36).
Zi Chu said, "Mr. Jin is generous and courteous; Its followers are simple and generous, loyal and capable. Jin Hou has no relatives (37), and external evils.
I heard that the surname of Ji, after Tang Shu, followed by decline (38), which is up to the son of Jin! The sky will prosper, who can abolish it? If you go against the sky, there will be a lot of blame. "It's for the Qin Dynasty.
(39) King Chu Cheng went to the State of Chu, hosted a banquet for Zhong Er and asked, "What can I get in return if you return to the State of Jin?" Zhong Er replied: "You have beauty, Baoyu and silk; Bird hair, animal hair, ivory and leather are all specialties of your country. Everything scattered to the state of Jin is yours.
What can I do to repay you? "King Chu said," Anyway, you have to repay me with something, right? " Zhong Er replied, "Thanks to you, I was able to return to the State of Jin. Once the State of Jin and the State of Chu are at war and the two armies meet in the Central Plains, I will let the State of Jin retreat to ninety miles. If I don't get your order to withdraw, I can only compete with you with a whip and a bow tip in my left hand and an quiver and a bow cover in my right hand.
"Yu Zi, a doctor of Chu, asked the king of Chu to kill his son Zhong Er. King Cheng of Chu said, "The son of Jin is ambitious, frugal and courteous in his dictionary.
His followers are respectful, generous, loyal and devoted. Now Kim has no close friends, and people at home and abroad hate him.
I heard that one of the families named Ji, Tang Shu, was the last one to decline. I'm afraid it's up to Jin Gongzi to revitalize it. God wants him to prosper, who can abolish him? If you go against God's will, you will be in big trouble. "So the king of Chu sent someone to send Zhong Er to the State of Qin.
Chen Jubo looked at his friend's illness from a distance, which is worthy of a thief's attack on counties. The friend said, "I'm dead today!" " The child can go. "
Giant Bo said, "Looking from afar, my son asked me to go, and I lost my sense of survival. Do you agree with the evil that Giant Bo did? " When a thief arrives, it is huge; "When the army arrived, a county was empty. Why do you dare to stop alone? " The giant said, "My friend is ill, so I can't bear to entrust him. He would rather replace my life as a friend. " Thieves said to each other, "I am an upright person, but like an upright country!" " "Then I went back to class.
A county and all. (4) Chen Jubo went to a distant place to visit his sick friend, and it happened that thieves attacked the city.
A friend told Chen Jubo: "I'm going to die now! You can leave here. " Chen Jubo said: "I came all the way to see you, but you want me to leave and lose my belief in survival. Where did I do this? " When the thief arrived, he said to Uncle Chen, "The army has arrived, and the whole city is empty. What kind of person are you, but dare to stay here alone? " Chen Jubo said, "My friend is ill and I can't bear to leave him. I would rather trade my life for my friend's. "
The thieves said to each other, "We are all people without faith, but we have come to a country with faith!" " "So he left the city with the army. All the people in the city were saved.
(5) Xue Cunyi of Hedong can cook, and Liu Zi can carry meat in the pot, worship wine in the pot, chase it to the river and eat it. Jesus said to him, "Everyone who works in the field knows his duty. The battle to build the people is not just to serve the people.
All the people who eat in the soil will collect the bill for any servant, so the company will be even with me. Today, I am ignored by its value, and the world is natural.
Did you just idle it and steal it? If you let a servant stay at home, if you receive value, neglect things and steal goods, you will be very angry and punished.
Today, there are many kinds of such things, and the people dare not get angry or punish them. What a pity! The situation is different. The potential is different and the reason is the same, like my people? You're not afraid of being reasonable? "Leave righteousness in Lingling for two years, think early and think late, be diligent, be equal in litigation, be equal in giving, be old and weak, have no intention to bully and hate, be straight and not empty, and be cautious in knowing fear and fear.
I am humble and humiliated, and I can't say that I have a quiet and bright performance appraisal, so I will pay attention to it with wine and meat. (Tang) Liu Zongyuan's Translation of "Preface to Xue Cunyi". Xue Cunyi from Hedong wants to leave here, and I am here.
3. Who has particularly good-looking ancient prose and poems? This is a good example. When you see a person, you will say that he is a good friend. This is a good example. When you see a person, you will say that he is a good friend.
This is a good example. When you see a person, you will say that he is a good friend. This is a good example. When you see a person, you will say that he is a good friend.
This is a good example. When you see a person, you will say that he is a good friend. This is a good example. When you see a person, you will say that he is a good friend.
Ten (shí) hours (Shí), ten (Shí) lions (shě), and the city (Shí). Is (Shi) when (Shi), appropriate (Shi) Shi (Shi) Shi (Shi), appropriate (Shi) city (Shi).
Teachers (teachers) regard (teachers) as (teachers) ten lions (teachers), relying on (teachers) vector (teachers) potential (teachers).
Make (shǐ) be (shǐ) ten (sh ǐ) lions (sh ǐ) die (sh ǐ).
Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi Shi
Shi (Shi) room (Shi) is wet (Shi), Shi (Shi) makes (Shi) take (Shi) towel (Shi) room (Shi).
Shi (Shi) room (Shi) wipe (Shi), Shi (Shi) begins to try (Shi) food (Shi) is (Shi) ten lions (Shi).
When eating (shí) (shí), from the very beginning (shǐ) I knew that (shí) was the corpse of (shí) Ten Lions (shí) and the corpse of (shí) Ten Stones (shí) Lions (shí).
Try to use (Shi) to explain that (Shi) is (Shi) a thing (Shi).
Interpretation of the history of Shi Shi Shi Shi: Mr. Shi lives in a stone house and likes lions very much. He is not only familiar with the shape and ecology of lions, but also wrote many poems describing and praising them. In shishi city, there is a stonemason, Mr. Shi, who likes to eat lion meat. He took this hobby as a fashion and planned to eat the meat of ten lions with his stone carving talent. On this day, Mr. Shi drove to the market to find a lion. It happened that Mr. Shi was also wandering around the market. Coincidentally, ten lions were sent to the food court. Mr. Shi told Mr. Shi that there were ten lions and invited him to watch. Mr. Shi took an arrow to tease the lion. The ten lions that look almost unreal and can be eaten are actually ten stone lions. Mr. Shi told Mr. Shi to eat game: If the lion dies out, some people's hobby of eating wild animals will die out, and human society will die out (due to ecological imbalance). So Mr. Shi decided to get rid of the bad habit of eating lions, and began to use ten stone lions in the food street as models for artistic reference. 10 new stone lion sculptures were completed and arranged in a spectacular arrangement, lamenting the erosion and destruction of stone carvings by acid rain. Shishi city stonemason and artist Mr. Shi moved the ten stone lions to Mr. Shi's stone house for display.
4. There are 1000 ancient poems with beautiful scenery, like a chess game, and 12th Street is like a vegetable garden.
This is Li Bai's description of Chang 'an. In Chang 'an, a metropolis with a population of one million, people from Europe and Central Asia, four ethnic Hu people, westerners from East and West, Tianzhu people from India, Japanese people, Silla people, etc. Gathered here in succession, Datang embraced all kinds of cultures with her unique grandeur.
2 "Most good things are not firm, and colorful clouds are easily broken." These beautiful and fragile talented women, like spring flowers, bloom with beauty and nobility, and fall in a hurry like spring flowers. 3 the desert is lonely and straight, and the long river falls to the yen; The creator has endowed all the mysterious nature here with elegance, and? The day immediately enters dawn and dusk. ; On the wall around the third district of Qin Dynasty, people wrote a famous sentence with magnificent scenery and broad artistic conception through a mist that formed five rivers. 4. Worry about the world first, and enjoy the world later; Falling in love is not heartless, but turning into spring mud to protect flowers, expressing the famous sentence of caring for the world in adversity.
5. Excellent ancient prose and appreciation of Lisao Bubu Dialect, each sentence has its own characteristics.
The Songs of Chu is a collection of poems by Qu Yuan and Song Yu in the Warring States Period, which was compiled by Liu Xiang in the Western Han Dynasty and written by Wang Yi in the Eastern Han Dynasty. These poems use the poetic style and dialect rhyme of Chu State to describe the local customs of Chu State, which has a strong local color, hence the name "Chu Ci".
Li Sao was written after Qu Yuan was demoted. This poem has a certain position in the history of China, so the poet is also called "the poet".
The flexible alternation of fu, bi and xing is the biggest feature of his language use. It expresses the idea that if Chu wants to be strong, it must carry out American politics.
He expressed his dissatisfaction and remorse after the failure to implement the US government, and his firm belief in continuing to implement the US government. He said that he would rather die than betray the king of Chu if he had no chance to do American politics again.
The whole poetry center: promoting American politics. Narrative path: hard preparation, grief and indignation of failure, and reflection without regret; Once again, his attempt was frustrated and he was hopeless. He couldn't bear to vote and died.
Structure of the whole poem: it is divided into five chapters *** 14 complete paragraphs. The first two chapters * * * contain seven complete paragraphs as the first half; The last three chapters also contain seven complete paragraphs as the second half.
For the convenience of memory, the whole poem can be divided into ten independent stories: five in the first half, Qu Yuan leading the way, Qu Yuan wronged, Qu Yuan unyielding, Qu Yuan resenting and Qu Yuan arguing; In the second half, there are five: Qu Yuan knocks on the sky, Qu Yuan asks for women, Qu Yuan asks for divination, Qu Yuan asks for God, and Qu Yuan votes again. The first chapter "demoted" line 53; Qu Yuan leads the way (1) from birth, ambition and hard work.
1 to 8***8 lines; (2) The necessity of promoting American politics. Lines 9 to 18*** 10; (3) Discussed the process and reasons of the failure of Qu Yuan's political reform.
Line 19 to 35 * * *17; (4) Evaluate the situation of legal reform, and express views on failure and attitudes towards legal reform. Lines 36 to 53 *** 18.
Chapter II "Reflection" Line 38: "Qu Yuan is unyielding" (5) Self-reflection after failure. Lines 54 to 65 * * *12; "Qu Yuan was resented" (6) Relatives complained that Qu Yuan was demoted (leading to later reflection on history).
66 to 7 1***6 lines; Qu Yuan's reasoning (7) Comments and passionate lyricism. Lines 72 to 9 1***20.
The third chapter "Try Again" line 38: "Qu Yuan knocks at Heaven" (8) knocks at Tianmen (directly looking for the king of Chu). Line 92 to107 * * *16; Qu Yuan begging for women (9) begging for beauty (taking the harem route).
Lines 108 to 1 19***22. The fourth chapter "Wandering" line 38; Questioning divination in Qu Yuan (10) and its thinking.
Lines 130 to140 * *11; Qu Yuan asked heaven (1 1). Line 14 1 to151* *1; (12) seriously consider the guidance of the great gods and make up your mind to vote.
Lines 152 to 167*** 16. Chapter 5 Hetou 2 1 Line: Quyuan Hetou (13) made a Western Expedition to the Western Emperor.
Lines 168 to185 * * *18; (14) The summary of the whole poem is the center of the whole poem. Lines 186 to 188***3.
Overview of the whole poem: The first half includes seven complete paragraphs. Narrative path: origin, failure; Reflection, family complaint, reasoning.
The first chapter, line 53, describes the process of being demoted. This paper discusses the necessity of carrying out American Politics and the deep reasons for its failure, and expresses the feelings of * * *.
The second chapter "reflection" line 38: thinking about the reasons for being demoted. There is nothing wrong with feeling upright.
Ignore the accusation of "sister" and demonstrate the rationality and legitimacy of pursuing American politics. The second half consists of seven complete paragraphs.
The poet's route: After failing to go to the Heavenly Palace, he wanted to go to Kunshan to ask the fairy family for advice, but when he saw that there were no women in his hometown (like Nu Wa), he turned to women. After failing to ask for a woman, he went to Kunshan to ask God for advice. After being instructed by the immortal family, he turned to Xidi, but stopped homesick halfway and finally decided to go to Peng Xian (the late king). The third chapter "Try Again" line 38: After reflection, I strengthened my belief and made clear that my political proposition (promoting American politics) was right, so I went to Tianmen (directly looking for the king of Chu) and asked for beautiful women (taking the harem route).
I hope to make a comeback and continue to promote American politics. The fourth chapter "Wandering" line 38: But "Tianhe (Wang ignored), female Tibetan (Princess ignored)", Wang did not wake up.
The road was blocked, so we had to "pray for a sign" and then think about what to do. Chapter 5 "Hetou" 2 1 Line: Full of twists and turns: At first, I decided to leave Chu for Xidi according to the guidance of the gods, but I was homesick and stopped to give up.
But if you stay in your former residence, there will be no confidant! But in the end, I chose to repay the kindness of the king of Chu with death. The first chapter is about the origin, ambition and efforts of the line 1 to 53 (1). Line 65438 +0 to 8. 8 has rhyme (ing), which is the main rhyme. The descendant of Levin, Bo Yong, is my father.
Descendants of the Yellow Emperor and sons of Chu officials. Do not forget your ancestors, do not forget your ancestors.
2. Just in the Year of the Tiger, the tiger is on the moon, and I came on the Year of the Tiger. People are famous and talented.
My father calculated my birthday and gave me a good name: longan. 4. The name is Zhengqi Xi, and the name is Ling Jun.
Flat = day = law, original = ground = spiritual average. Italian names: Qu Ping and Qu Yuan.
5. Beautiful and capable, which is great for Chang Xin. Strive to gather energy in Xiu De, strive to rebuild laws and regulations, and make Chu strong.
6. Twist the neck and sew it into a scarf. Carefully wipe the rope thread with vanilla, sew the blue leaves and weave the scarf.
Metaphor is creative work.
7. I am afraid that time is like running water, and I know that time is the most ruthless. Know the luck of the day. 8. Pick magnolia on the slope at night and pull holly on the shore.
Metaphor is to work hard, sooner or later. (Collecting raw materials for sewing scarves) (2) The necessity of American politics.
9 to 26, 18 lines and one rhyme (u) main rhyme 09. The sun and the moon will always rotate and go to Qiu Lai in spring. Metaphor is not what it used to be.
10. Look at the grass and trees dying, I'm afraid the beauty will also die. The metaphor is that the current national situation is getting weaker and weaker, and it lost its strength that day.
"Beauty" is a metaphor for dynasties. 1 1. We should forget the old and learn the new. Why not rebuild the law? We should amend the law to guide American politics in order to revive the national prestige.
12. Ride the Dragon Leap and I will lead the way! To act quickly, I am willing to be a pioneer. 13. My late king was noble, and many people ran after him.
Metaphor: specific direction. Take the king of Chu as an example to attract talented people.
14. Zanthoxylum bungeanum accompanied by osmanthus fragrans. Metaphor: loyalty and righteousness get together and work together. 15. Yao and Shun are honest and temperate, and always walk on the right path.
Take history as a mirror (the right way). 16. By hook or by crook, you will be trapped if you take a shortcut.
6. A beautiful ancient poem of China: Wei and Jin Dynasties
Author: Cao Pi
Works: Qiu Huxing
Content:
During the Korean-American period, the sun never appeared. If you can't taste delicious food, you will stop drinking.
Send a message to a bird, but tell me I can't. Bent orchid, bent cassia twig.
What will happen if the beauty is not here? What did you do?
In the corner. If the soul speaks, it will become a pearl.
Enterprises expect, one step at a time.
Beauty doesn't come, why not?
I have an appointment with a beautiful woman in the morning. It's already evening, and the beautiful woman has not arrived yet. If you don't taste the delicious food, stop drinking the nectar. Please take a message, bird. I have nothing to lose and nothing to do. Bend over to fold orchids, look up and form a wreath with cassia twig. What's the use of doing this without beautiful women around? Beauty, where are you? On the distant sea. I want to tell you that I will give you the pearl of the night stork. Looking forward to, wandering. What if the beauty doesn't come?
Annotation of works
Precautions:
Autumn Hu Xing belongs to Xiang He Ge Qing Diao Qu by Yuefu. The original intention of this ancient word is to praise the chastity of Hu Qiu's wife.
The first two sentences come straight to the point, pointing out the whole story and the result: I met a beautiful woman in the morning and she didn't come until the evening. His painful tone and strong sense of loss immediately enveloped the whole article.
At this point, readers may have two questions: First, who is the "beauty" in the poem? Are the beauties really attracted by Wei Wen and Cao Pi? Or is he a saint eager to achieve great things? Second, why did the beauty miss the future? Is it a mountain pass, and the road will be difficult to walk? Or is it another turning point, changing your mind halfway? Interestingly, I wonder if these questions that readers care about are unimportant to the author.
Otherwise I couldn't mention it, so I didn't mention a word outside the poem. In sixteen sentences, the poet just poured out repeatedly, pouring out a theme in an extremely subjective and aria way, that is, the strong sense of loss brought by a beautiful woman standing up for the future. Literally, this sense of loss and anxiety seems to refer to the beginning of meeting beautiful women in the morning and the end of the day when beautiful women are not there.
For a while. In fact, morning and evening are just metaphors and symbols of time, that is, a day symbolizes a lifetime. From morning till night, it refers to a lifetime from adolescence to old age. In my life, there is always an unattainable pursuit and a huge and irreparable regret caused by unrealizability. Understand this. Is the "beauty" a man or a woman? Why don't you stand me up?
These questions may really be irrelevant and can be omitted. What is important is how the poet organizes and expresses this anxious mood, so let us experience it:
The first one is "If you don't taste delicious food, you will stop drinking." For beauty, tea and rice are unintentional. Even the wine and food are too lazy to touch it. When the wine touched his lips in mid-air, it suddenly stopped like a movie. What surges in my heart is a deep sense of loss that I will never understand. Second, "Bend over LAN Ying and bend over Gui Zhi", although the pursuit can't be realized, he doesn't stop this pursuit, so his line is also high.
His ambition is also clean. This paper uses the sentence patterns of "lingering in the orchid" and "lingering in the cassia twig" in Qu Yuan's Lisao and Jiuge to show that he is staying in fragrance and waiting for someone in the distance. The third is to express his willingness to go to the ends of the earth with beautiful women and let Poseidon give her the most precious "pearl". Four is? Seeing far away, hesitating, longing, almost impatient. To this end, the poet tried his best to tell the story.
My feelings were entrusted by "Bird", "Lan Ying" was broken, "Gui Zhi" was married, and the oath was made. Although "step forward" and "why do you need it" are unbearable anxiety for a while, "beauty" has never arrived. This is in line with the first sentence, and all kinds of efforts show that this is an eternal despair. The whole poem is like facing relatives and friends, expressing tirelessly, pouring out repeatedly, and staying up all night.
Heart to heart; Another example is hiding in the center. When will it be forgotten? Stagnation, pretending to be a passionate, subjective and paranoid personal monologue. Have a touching charm. Chen Ruoming's "Selected Ancient Poems from Caijiantang" said: The advantage of Cao Pi's poems lies in "being able to turn and hide". Those who "turn", that is, "change is constant", such as "Good deeds" (picking roses on the mountain), write their own emotional process of "change is constant" with multiple metaphors.
Those who "hide", that is, "implicit and meaningful", are meaningful, and express their lost melancholy and "complex" with soothing brushwork, lingering and graceful style and aria-like formal characteristics. This form of expression, compared with his father Cao Cao's "Short Songs", "the mountain is not too high, and the sea is not too deep; The duke of Zhou vomits food, and the world returns to his heart ":one is lingering, the other is desolate;" A graceful, a generous, its
It's different.