What are the classic Chinese sentences about making friends?

Once you die, you will know your friendship; Poverty and wealth are a state of knowing each other; One is expensive, the other is cheap, and friendship can be found in Biography of Historical Records and Zheng Ji. Communication: refers to friendship See: same as "now". It means: only when life and death are at stake can we see the depth of friendship, and only when the rich and the poor are different and their status is different can we test the authenticity of friendship.

The virtue of a meal must be reported, and the hatred of a meal must be reported in Historical Records and Biography of Fan Ju and Cai Ze. Yazi: Look into your eyes. It means: the kindness of a meal should be repaid, and the resentment of being stared at should be retaliated. It embodies the ancient people's standard of revenge. Now it is often used to describe people who haggle over every ounce. Contain derogatory meanings.

If you don't know yourself, don't rush to know; Only when people are together can they long to be together. It comes from Zi Xue's On Taoism. It means: when others don't know you, don't rush to let people know you; Don't get along with others if they don't get along with you.

There is no distinction between old and young in life, so why should we first paraphrase it from Du Fu's poem "Walking Home" in the Tang Dynasty? Handover: friendship. Homologous: like-minded. It means: in this world, you don't have to be old or young to make friends, and you don't have to ask for the same interests from the beginning.

Life is expensive, so why do gold and money come from Li Bai's "Give Friends" in the Tang Dynasty? It means: the most precious thing in life is to find a bosom friend. What is money?

Making friends in life begins and ends, not to ascend and sink the middle road. It is hard to go, a poem written by Helan Jin Ming in Tang Dynasty. Rise or fall: a rise or fall in status. It means: in a person's life, making friends should have a good start and a good end, and don't give up halfway because of the change of status and different situations.

Treat people with sincerity, although sparse will be dense; Being empty with others, although sorrow will be sparse, comes from Han Ying's Biography of Chinese Poetry. Sparse: alienated. Qi: Close. It means: treat people sincerely, even if it seems distant on the surface, it is actually very close; Treating people with hypocrisy, even if it seems close on the surface, is actually alienation.

Fewer people than expected, and in the future; The depth of resentment is unexpected, and its sadness comes from Zhongshan policy in the Warring States Policy. There is also: giving. Period: depends on. E: laziness and poverty. It means: give something to others, not how much, but when others are in trouble; Hate is not about depth, but whether it just hurts his heart.

Making friends with bad guys is like snow entering Mo Chi. Although it melts into water, the color becomes dirtier. Being with the people in the end is like charcoal in an incense burner. Although it is reduced to ashes, its fragrance never dies from Qiao Tan by Xu Wei in the Song Dynasty. Ending: Honesty. It means: associating with evil adulterers is like putting snow into Mo Chi. Even if it turns into water, the color will look dirtier; Getting along with honest people is like putting charcoal in a censer. Even if it turns to ashes, its fragrance will not go out.

Making friends is neither flattering nor arrogant, which comes from Yang Xiong's "Self-cultivation through the Eyes" in the Han Dynasty. The Book of Changes also says: "No flattery on the top, no blasphemy on the bottom." It means: people with high status are not flattering, and people with low status are not proud and negligent.

For a long time, it must not be forgotten, especially the poem Quotations written by Cao Zhi. Jiuyao: Old friend, old friend. Y: not allowed. Friends for many years can't forget that it is morally unacceptable to be friends from beginning to end.

There is a gentleman inside the door, and there is a gentleman outside the door. It is from Feng Menglong's "Warning Yu Boya Xie Qinqin" in Ming Dynasty. It means: there are gentlemen living in the house and gentlemen coming outside. Explain that a gentleman will always be with a gentleman.

Little people are elated, and dusk does not exist. From Meng Jiao's poem "Heart to Heart" in Tang Dynasty. Hibiscus: Hibiscus blooms in autumn and summer and sets at dusk. It means: the hearts of villains, such as hibiscus, bloom in the morning and disappear at night. Metaphor is to make friends with villains, and friendship will not last long.

If you don't fight, you can't get to know each other. It comes from the Water Margin written by Shi Naian in the Ming Dynasty. It means: no strangers, no familiarity.

Friends who paint need to be light, and paper-like mountains don't like to be flat. From the Yuan Dynasty Weng Langfu's "Walking on the Tiger Late". It means: friendship should pursue picturesque lightness, and writing articles should pursue some ups and downs like mountains.

Friends are straightforward, friends forgive, and friends listen more, which is beneficial; Friends are easily broken, friendly and soft, but friends are easily lost, from The Analects of Confucius Ji Shi. It means: having honest, knowledgeable and knowledgeable friends is good for you; It is harmful for you to be insincere, like socializing and sweet words from friends.

Literary sentiment is never tired of the new, and friendship is never tired of the old. From Tang Xianzu's poem "De Ji Shui, Liu Nian's nephew is in the same book" in Ming Dynasty. It means: when writing articles and poems, the newer the content and ideas, the better, but the older the friendship between friends, the better.

Those who pay with money have run out of money; Those who pay attention to color and fall in love with Chongqing come from the Chu policy of the Warring States Policy. Hua: Time, face. It means: once you make friends with money, once your financial resources are exhausted, your's friendship will be cut off; Make friends with people with beautiful faces. Once you get old, love will be gone.

The ancient gentleman did not do evil, which came from the strict policy of the Warring States Policy. Bad voice: swearing words. It means: even if the ancient gentleman broke off diplomatic relations, he would not swear.

External cooperation does not come from China, although it will eventually come from Fu Xuan's poem What to Do in the Jin Dynasty. English: Like "longing", the heart. It means that the friendship between friends, if not from the heart, is only due to external reasons. Although it looks solid, it will part ways one day.

Courtesy is reciprocated. It is indecent not to come; It is also indecent to come and not go, which is also from the Book of Rites Quli. Meaning: Politeness advocates communication with each other. It is not polite to go forward without going forward, and it is not polite to go forward without going forward.

The sages first look after the near, and everyone looks after the "Huainanzi Human Training". I don't agree. Together: Make friends. It means: before making friends, saints always have disputes and differences; And most people always make friends first, then disagree and quarrel.

Corresponding to the same voice, ... exploration with the same spirit comes from the Book of Changes. Meaning: having the same tone, corresponding to each other, smelling the same and blending with each other. Used to describe that like-minded people are easy to get together.

Colleagues, we have to look at it from the perspective that everything in the forest is wrong. It means: for those who work with you, you must make a detailed investigation.

If you talk too much, you can't have foresight, and if you act too much, you can't last long. This sentence comes from Wang Tong's Zhong Wei Shuo Xiang in Sui Dynasty. It means: you can't discuss important things with people who like to talk; You can't get along with a rash person for long.

Start recruiting people when you are glorious, and come uninvited when you are in trouble. Real friends came from Wang Kentang in the Ming Dynasty. I invited him when I was honored. When I am in trouble, I won't ask him to come. That's my real friend.

A gentleman's friendship is like water, and a villain's friendship is like a book of rites. Sweet wine. It means: the communication and contact between gentlemen are as light as water, and the communication and contact between villains are as sweet as wine.

Reality and reality are inseparable; Virtual and virtual, walking on thin ice, comes from Han Ying's Biography of Chinese Poetry. It means: the communication between honest people is as close as glue and paint, and the communication between hypocritical people is as fast as seeing the sun on thin ice.

Brothers, why should the flesh and blood come from Twelve Miscellaneous Poems by Tao Yuanming in Jin Dynasty? Landing: Point out the stranger. It means: people are born like brothers, why do they have to be connected by flesh and blood to be considered relatives?

People are kind, although the blessing has not arrived, it is far away; People are good at this, but they are not good at it. Although the disaster has not arrived, it is far from being blessed. The Revision of Lun Shu by Xu Gan in Han Dynasty. It means: if people are willing to do good, they are far from disaster, although the blessing has not yet arrived; If people are unwilling to do good deeds, disaster has not yet come, but it is far from happiness.

Accidents will happen. Day: Describe a short time. It means: there are unexpected storms in the sky, and people have unexpected fortunes.

If you are unhappy, there is no harm; No pain, no loss; No honor, no shame; If you don't do it, you will never be destroyed. From Wei Yuan's Sixteen Treatments in Qing Dynasty. Luck: pursuit, hope. I see. Dry: Pursuit. It means: if you don't pursue good luck, there will be no disaster; Without considering the gains, there will be no losses; If you don't pursue glory, you won't lose face; If you don't have a good reputation, you won't be vilified.

Those who want to prosper with others die, and those who enjoy themselves die of Jason Wu's chastity, nobility and frugality in the Tang Dynasty. From: Obey. It means: people who obey their own desires will prosper; And those who make others obey their own happiness will perish.

Happiness leads to death, and worry is the foundation of keeping in good health, which comes from Lin Bu's Worry-Free Record in Song Dynasty. It means: Ease and enjoyment lead to death, and worry is the basis of rest.

A gentleman can do good, but not be blessed; Can't stand doing something wrong, but it can't be avoided that it comes from Huainan Miao Zi Cheng Xun. It means: although a gentleman can do good, he may not be rewarded for it; Although I can't bear to do bad things, I may not be able to avoid disaster.

Be prepared for danger in times of peace, be prepared for danger, and be prepared for danger from Zuo Zhuan's Eleven Years of Xianggong. It means: in a comfortable environment, you should consider the danger. If you consider it, you can be prepared. If you are prepared, there will be no harm. This is where the idiom "Be prepared for danger in times of peace" comes from.

Hate a person is a disaster; Schon is called a thief if he doesn't act, which comes from Lin Bu's Wu You Lu in the Song Dynasty. Thief: Harm people. It means: to make a grudge with others is to plant a curse for yourself; Deliberately not doing something good to others is hurting yourself.

Elephants burn their bodies with their teeth, and cut their bodies with the beads in Wang Fu's "On Concealing a Husband and Restraining Benefits" in the Han Dynasty. Burn your body: this means death. Rudder: same as "clam". Elephants were killed for their precious ivory and mussels were cut open for their pearls. Metaphor is to make a fortune and ask for trouble.

A good swimmer drowns, and a good rider falls from Huaiyuan Ziyuan Daoxun. Autumn: autumn, autumn. It means: people who are good at swimming are often flooded, and people who are good at riding often fall off their horses.

Happiness comes from obscurity, and misfortune comes from complacency. From Liu Xiang's "Talking about jing yuan God" in Han Dynasty. Vaguely: poverty. It means: blessings always come when people are down and out, and disasters often come when people are full of ambitions.

Life is like blink of an eye. From Historical Records and Biography of Wei Bao. White Horse: A good horse. It means: a person's life is like a galloping horse, which is fleeting.

Life is a hundred years old, and it is also from Du Mu's poem "The Ancestor of Chizhou Song Mengchi" in the Tang Dynasty. Straight: Even if. It means: even if people live to be a hundred years old, it is only a moment in the long river of history. Explain that life is short.

People are inherently mortal, either heavier than Mount Tai or lighter than a feather. Hong Mao: the feather of a swan goose, slightly metaphorically. It means: people are bound to die, but some people die heavier than Mount Tai and some people die lighter than a feather.

If there is love in the sky, it always comes from Li He's poem "Song of Golden Tongxian" in the Tang Dynasty. It means: If God is full of emotions, he will grow old because of such melancholy. This poem laments the rise and fall of the world with peculiar imagination and profound meaning.

White Temple and Hongyan are only a stone's throw away from Shao Ye's poem Look in the Mirror in the Tang Dynasty. Close at hand: describes a very short distance. It means: white hair and youthful beauty are only a stone's throw away. Metaphor life is easy to get old.

People's livelihood is diligent, but diligence is not lacking. Diligence can avoid hunger and cold. It is also from Song Pu's "Ancient and Modern Medicine Stone Continues Self-Warning" in Qing Dynasty. Health: livelihood. Room: lack. It means: the livelihood of ordinary people lies in hard work, which can make life rich and avoid hunger and cold.

What's the way to die? Three elegy poems written by Tao Yuanming in Jin Dynasty. A: Daling, or Qu Shan. Mountains generally refer to mountains. It means: since everyone is dead, what is there to say? It's just that I put my body on Shan Ling.

Being idle due to illness is not evil, but peace of mind is medicine. From Su Shi's poem "Zuta Courtyard in the Middle Reaches of Disease" in the Song Dynasty. Evil: a bad thing. Prescription and method. It means: getting sick is not a bad thing, because you get leisure. Meditation is the best prescription. Besides, there is nothing better.

Shipped to gold, eclipsed, shipped to iron, from Feng Menglong in the Ming Dynasty. Time: luck, opportunity. It means: when you are unlucky, even gold will be eclipsed; Luck has changed, and even the iron is shining.

I don't know if the sky is high and the land is thick. I only see that the moon is cold and the weather is warm. I fired my life from Li Heshi's "Bitter Days are Short" in the Tang Dynasty. Frye: Kill. I wonder how high the sky is and how thick the ground is. I only see the cold coming and the summer going, and the days move and the months move, killing people's lives.

In the end, the sage can't help but come from Cao Cao's poem Jing Lie. It means: human life will come to an end, even sages will inevitably die.

Vegetables can satisfy hunger when they are full, so why bother to be precious? Why should the wonderful prose come from Bai Juyi's poem "Giving Inside" in Tang Dynasty? Vegetables: the same as "thin". Vegetarian, that is, coarse grains Flocking: refers to silk and cotton. It means: a simple meal is enough to fill your stomach. Why do you have to eat delicacies? Rough silk floss can also keep out the cold, so why do you have to wear fine clothes?

If a person drinks water, he knows how cold and warm it is, which comes from the Record of Jingdezhen and Dengchuan written by Daoyuan in Song Dynasty. Life is like drinking water. Only the drinker knows whether it is cold or hot. Used to describe the ups and downs on the road of life, only oneself can understand.

Life is like morning dew, and white hair is urged day and night from Su Shi's poem "Climbing to the Top of the Long Mountain" in the Song Dynasty. Life is like morning dew, fleeting, but white hair is urged day and night. This poem laments the shortness of life.

I want to cross the Yellow River, but the ice stuck the ferry. Who wants to climb Taihang Mountain with snow? It's from Li Bai's poem Difficult to Walk in the Tang Dynasty. I thought about the Yellow River, but the river was frozen and I couldn't cross it. I want to climb Taihang Mountain, but the heavy snow buried the mountain road, so I can't climb it. Metaphor life road twists and turns difficult.