The volume of the Sanskrit says: Rushenafo sits among the lotus flowers in Chiba and turns into Sakyamuni Buddha in Chiba, each living in the Chiba world. Among them, the Sakyamuni Buddha in every leaf world turned into billions of Sakyamuni Buddha and sat on the bodhi tree. A flower, a world, a leaf and a bodhi, understand:
A flower is a universe. A person is also a universe. Everything is small or big, and the micro world or macro world is a world. For bacteria growing in flowers, where is their soil? For creatures bigger than us who grow outside the earth, our earth is just a rubber ball
When you have Buddha nature in your heart, you don't have to dwell on the appearance of Buddha, so you won't see Buddha with sound and emotion. Everything has its own innate Buddha nature, but it is not discovered by itself, and ordinary people do not have the ability to see it. So trees are also bodhi.
Buddha smiles at flowers, which is a very delicate and peaceful state of mind and a very high realm of "no phase" and "nirvana".
The Buddha touched a flower and smiled. When he laughs, it is not a process, but a static state. In this static state, a person touches a flower with his hand and looks at it quietly with a smile, but he can't see what he is thinking, but he can only appreciate it quietly. Look at this simple and quiet scene, not guessing what Buddha is laughing at, not guessing what Buddha is laughing at, not guessing what secrets are in the flowers.
Mahakasyapa is motionless, watching quietly, without paying attention to his mind, while the Buddha smiles at the flower, and Mahakasyapa smiles at the Buddha's flower, so when the Buddha says that Mahakasyapa has understood, he actually means this extremely meticulous and peaceful state of mind, which is beyond the realm of all things.