The water is not deep, and the dragon is the spirit. The mountain is not high, but the fairy is famous.
The water is not deep, but it works for dragons. Yes, yes.
Names, verbs, famous. Spirit, efficacy, magic.
2, I am a humble room, but I am virtuous. This is a humble house, but my character is noble (so I don't feel humble).
Demonstrative pronoun, this, this. Only, only.
Xin, here it means noble character. 3. The moss on the stage is green, and the grass color enters the curtain.
The moss marks are green and grow to the steps; The grass is green and reflected in the bamboo curtain. Go up, grow up, climb up.
4. There are great scholars talking and laughing, but there is no Ding Bai. All the people who come here to talk and laugh are knowledgeable scholars, and there are no people with shallow knowledge.
A scholar, a great scholar and a learned man. Hiro, preach "Hiro", big.
Ding Bai, a civilian, here refers to people without any knowledge. Exchanges tend to be compound words, and their meanings tend to be "lai".
5. You can tune the pipa and read Jin Dian. You can play the unpretentious guqin and read the Buddhist scriptures written in clay gold.
Tune and play. Simple piano, unadorned piano.
The Golden Sutra, a Buddhist sutra written in clay gold. 6, no messy ears, no tedious work.
No music disturbs the eardrum, and no official documents make the body tired. Four books, here refers to the sound of playing music.
Cases, government documents. First, cancel sentence independence and do not translate.
Tired of work, manufacturing ... Form, form, body.
7. Nanyang Zhuge Lu, Xishuzi Ting Yun Pavilion. There is Zhuge Liang Caotang in Nanyang and Yangzi Yunting in West Shu.
Although they are simple, they are admired by people because the people who live in them are famous. 8. Confucius said, "What's wrong?" Confucius said, "What is so simple?" .
2. The classical Chinese in the same format as the humble room inscription, except for Ailian's saying that there are not many friends with Ming, just get to know each other. Beauty lies not in appearance, but in spirit. Thinking is a good friend, but my true feelings. I lay down my life to save myself in trouble and share happiness in trouble. Trust each other and have a tacit understanding. I can live and die together, and I can suffer. No quarrel, no suspicion. If you use it, you can do it. If you give it up, you can hide it. Only I have a husband with you! In the Tang Dynasty, Liu Yuxi's mountain was not high, but his immortal was famous. The water is not deep, and the dragon is spiritual. I am humble, but I am kind. The moss marks on the upper steps are green, and the grass in the curtains is green. I am laughing about Confucianism, but I don't have Ding Bai. I can tune the pipa and read Jin Dian. I don't have the confusion of silk and bamboo, and I don't have the complexity of my body. Zhuge Lu in Nanyang and Ting Yun in Xishuzi. The reputation of a mountain does not lie in its height. As long as there are immortals, there will be fame. The reputation of water does not lie in its depth. As long as there is a dragon, there will be aura. Although I live in a simple and narrow house, my noble character can be spread everywhere. Moss climbed the steps and appeared green. The grass reflects the curtain and the house is green. On weekdays, everyone knows and is knowledgeable. The comings and goings are uneducated and uneducated. You can fiddle with the uncut piano at will and read Buddhist scriptures written in clay. There is no noisy music bothering your ears, and there are not too many official documents to worry about. This simple and narrow house is as famous as Zhuge Liang Caotang in Nanyang and Yang Xiong's former residence in Xishu. As Confucius said, as long as it is the residence of a noble gentleman, there is no reason to say it. Appreciation] Liu Yuxi's Humble Room Inscription has long been a well-known "masterpiece", but in fact this masterpiece was "angry". It is said that Liu Yuxi was exiled to Anhui and Hezhou as a secretariat. When the magistrate of Hezhou saw that he was exiled, he made things difficult. First, he was arranged to live at the south gate, facing the river. Instead of complaining, Liu Yuxi wrote a couplet and posted it on his door. I am arguing with Zeus. "This move angered the magistrate, so he moved Liu Yuxi's residence from south to north and reduced the house from three to one and a half. When the new house is near the river, Liu Yuxi touched the scene and wrote a couplet: "People are in the heart of Liyang by the river. "The magistrate saw that he was still at ease, and transferred his house to the city, giving him only one. Liu Yuxi moved three times in a row, and the house became smaller every time. Finally, it's just a small room. Considering that the county magistrate was really cruel, he angrily wrote "Humble Room Inscription". "Humble Room Inscription" has spread through the ages, and the humble room is also famous all over the world. Today, Liu Yuxi's humble room is located in Hexian County, Anhui Province. It has three 9-character shapes, arches, cornices and white walls. It seems that people can smell the rich fragrance of calligraphy. In the small and exquisite pavilion on the east side of the courtyard, there is a plaque of "Humble Room Inscription", which is engraved with the full text of "Humble Room Inscription" circulated for thousands of years, written by calligrapher Meng Fanqing. In the middle of the main room, there is a statue of Liu Yuxi, which is unique and solemn, with a plaque of "Zheng Zhuo Xian Liang" hanging on it. It accepts literati and scholars, "talking and laughing with a scholar, no Ding Bai"; Elegant mood, "you can tune the piano to read Jin Dian. There is no chaos in the ears of silk and bamboo, and there is no complexity in shape, which expresses the author's valuable temperament of broad-minded and far-reaching and different local conditions and customs. Liu Yuxi is an official, honest and selfless, diligent in government affairs and concerned about people's livelihood; In order to write, I have made great achievements, great wisdom and great wisdom, and left many catchy and philosophical poems and essays to future generations.
3. What does the inscription mean in ancient Chinese, such as the inscription in the humble room? Inscriptions (sound, name and gold) are related to Zhong Ding artifacts. Original meaning: engraving on objects) is the same as the original meaning [engraving], and it is also named after itself. This name is used to praise the beauty of its ancestors, but also to let future generations understand. -"The Book of Rites" inscription, Ye. -The Book of Rites Tan Gong was engraved in Wang Zhichang. -Zhou Li SiXun. Note: "The name of the inscription is also." The title of the book is also named like this. -The word forest has its inscription. -the national jade is today. Note: "Inscription." Inscription (inscription on a stone or other object as a warning); Mingle (carved stone to record merit) never forgets [imprint]. Never forget. The title should be ⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈⒈.
4. Humble room inscription, original text and translation original text: the mountain is not high, and the fairy is named.
The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.
The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.
You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?" Classical Chinese translation: The mountain doesn't have to be high, but it should be famous as a fairy.
The water doesn't have to be deep. For dragons, this is supernatural. Although this is a humble house, it's just that my personality is beautiful (so I don't feel humble).
Moss is green, growing on the steps, and grass is green, reflected in the curtains. I talk and laugh with learned people, and there is no such thing as ignorant people.
You can play simple guqin and read precious Buddhist scriptures. No loud music disturbs your ears, and no official documents make you physically and mentally exhausted.
Just like Zhuge Liang's thatched cottage in Nanyang and Yang Ziyun's porch pavilion in West Shu. Confucius said, "What is so simple?" .
5. Humble Room Inscription China Ancient Humble Room Inscription Author: Liu Yuxi Mountain is not high, there is a fairy, then the name.
The water is not deep, and the dragon is the spirit. I am a humble room, but I am virtuous.
The moss on the stage is green, and the curtain grass is green. There is no Ding Bai who laughs and has a university.
You can tune the pipa and read Jin Dian. There is no confusion, and there is no complicated form.
Zhuge Lu in Nanyang and Ting Yun Pavilion in West Shu. Kong Ziyun: "What's the matter?" Note (1) in: in, verb.
(2) Name: name, name, name is-,and nouns are used as verbs. ⑶ Spirit: It appears to have aura, and nouns are used as verbs.
This is a humble room: this is a humble room. S: Here, here.
Yes: table judgment. A humble room: a humble room.
5] Only my virtue: only my (housing person) moral character is noble (I don't feel humble) but: only. Wu: I, here refers to people who live in their own houses.
Xin: Aroma, here refers to noble character. (6) On: verbs, grow to, creep to.
(7) Scholar: A scholar in a university, which refers to a learned and virtuous person. H: it's very big.
Confucianism: The past refers to a scholar. (8) Ding Bai: Common people refer to people with little knowledge.
9. Tune the piano: playing the piano needs no decoration. Tone: violin, here refers to playing (piano).
Su Qin: A simple guqin. ⑽ Golden Sutra: refers to Buddhist sutras written in clay gold.
Diamond sutra ⑾ Four Books: refers to harp, flute and other musical instruments, here refers to the sound of playing music.
"Silk" refers to stringed instruments and "bamboo" refers to wind instruments. This refers to music.
⑿: auxiliary words, not translated. Used between the subject and the predicate to cancel the independence of the sentence.
[13] Disturbed ears: Disturbed ears. Confusion: The causative use of adjectives makes ... confused and disturbed.
[14] Case (dú): official government document. ⒂ Fatigue: To make the body tired (with verbs).
Old: the use of adjectives is ... tired. Form: form, body.
Nanyang: Place name, now the west of Nanyang City, Henan Province. Before coming out of the mountain, Zhuge Liang lived in seclusion in Wollongong, Nanyang.
⒄ Zhuge Lu in Nanyang, Ziyun Pavilion in Xishu: Zhuge Liang Caotang in Nanyang and Yangzi Yunge in Xishu. These two sentences mean that Zhuge Lu and Ziyunge are both humble and admired because the people in the places where they live are famous.
Zhuge Liang, also known as Kong Ming, was the prime minister of Shu and Han in the Three Kingdoms period, a famous politician and strategist, and lived in seclusion in Longzhongshan Middle School in Nanyang County before leaving office. Yang Xiong, Zi Ziyun, a writer in the Western Han Dynasty, was born in Chengdu, Shu County.
Lu, a humble little house. ⒅, is there anything wrong with this? That is, "what's the matter" belongs to the prepositional object.
Auxiliary words, symbols of preposition objects, not translated. What's rough about it? (19) Confucius said that the cloud refers to everything in classical Chinese.
A mountain is not high, but it is a famous mountain with immortals. The water is not deep. With dragons, it becomes spiritual water.
This is a humble house, but I (the people who live in it) have a good moral character (so I don't feel humble). The moss is green and grows on the steps; The grass is green and reflected in the curtains.
Jokes and jokes are learned people, and there are no uneducated people. [1] You can play the unpretentious piano and read Buddhist scriptures.
No loud music disturbs the ears, and no official documents make the body tired. There is Zhuge Liang Caotang in Nanyang and Yangzi Yunting in West Shu.
Confucius said, "What is so simple?" .