Poems about Jinjiang 1. Poems about Beautiful New Jinjiang
But, sons and daughters of the Chinese nation, who wants to be slaughtered like pigs and sheep? We are determined to win and defend the Yellow River! Defend North China! Defend all China!
The wind is howling, the horses are barking,
The Yellow River is roaring, the Yellow River is roaring!
The mountains in Hexi rise into the sky,
Hedong Hebei, sorghum is ripe.
There are many anti-Japanese heroes in the mountains!
In the green tent, the guerrillas are heroic!
Picking up soil guns and foreign guns, waving broadswords and spears,
Defend your hometown! Defend the Yellow River!
Defend North China! Defend all China.
mother river
Jidimaga/Yi people
I remember my youth.
How happy we are.
Floating in your arms
Kiss the flowers on the water.
It's your wonderful singing.
Accompany me to grow up.
Ah, mother river, mother river
It was your milk that raised me.
When I leave you
How disappointed we are.
I don't know how many times I have dreamed.
I can feel your sadness.
Why is your milk reduced?
Who changed your appearance?
Ah, mother river, mother river
What affects me is your fate.
I will come back to you.
I will never leave you again.
Let me wipe it off gently with my hand.
Your old tears
Let me use all my love and life
Repay everything you have given me.
Ah, mother river, mother river
It is your hope that calls me.
2. Poems praising Jinjiang
But, sons and daughters of the Chinese nation, who wants to be slaughtered like pigs and sheep? We are determined to win and defend the Yellow River! Defend North China! Defend all China! The wind is roaring, the horse is barking, the Yellow River is roaring, and the Yellow River is roaring! Hexi hilly towering, Hedong Hebei, sorghum ripe.
There are many anti-Japanese heroes in the mountains! In the green tent, the guerrillas are heroic! End the native guns and foreign guns, and defend your hometown with broadsword and spear! Defend the Yellow River! Defend North China! Defending the Mother River of China Jidimaga/Yi people once remembered how happy we were when we were young, drifting in your arms, kissing the flowers of the water, and your wonderful singing accompanied me to grow up, Mother River. Mother river is the milk that you raised me. How disappointed we were when I left you. I don't know how many times I felt your sadness in my dream. Why is your milk reduced? Who changed your appearance? Mother river, mother river is your fate that affects me. I will never leave you again. Let me gently wipe away your tears with my hand. Let me repay everything you have given me with all my love and life. Mother river, mother river.
3. Jinjiang Anhai Eight Scenes Poems
The "Eight Scenes of Anping" in Anhai, a cultural ancient town, was formed in the Ming Dynasty, and dozens of poems chanting "Eight Scenes of Anping" by Anping poets in the Ming and Qing Dynasties were preserved in Anping Annals. In these poems with the same theme, we painted a beautiful picture of Anping scenery. Looking up the records and explanations of "Eight Scenes of Anping" in Annals of Anping, some of them are very good, but some of them are too brief or even wrong, and there are many doubts. Now reread Annals of Anping, mobilize my life experience and historical knowledge to understand the scenery of my hometown, and put forward some immature opinions.
"Clear Light in the East China Sea" seawater flows from Haimen to Shijing River and enters Anhai Bay, where merchant ships gather everywhere. When the sky is high and the clouds are light, when you look up, the sea surface is like a thousand miles of Pinghu Lake, and the water and the sky are connected, and the floating light and gold are spectacular and refreshing. In the eyes of ancient Anhai people, the scenery of "Ninety-nine Bay" is no less than the vast East China Sea. Huang Diyun in Qing Dynasty said that "Haimen was tumbling in the qinghui bath, and the waves were still flying in the mirror", which revealed its true meaning.
"Dawn in the West" flows from Baifengshan in Nan 'an to Longtan in Jiuxi, and enters the fields in the western suburbs of Anping through the ocean at the end of the stream. The distant mountains in the west are lush and beautiful, surrounded on all sides, with beautiful spring scenery. Nanshan is upside down, ten miles away, like a picturesque screen. Light floats on the water, and people swim in it, just like in a painting. What a wonderful scene! "Xichou" is in the area of Anfu Bridge in the east of Xi 'an Village today. On the plaque of a gatehouse built by overseas Chinese at the head of Xi 'an Village, the words "Spring Dawn in the West" are written. In Qing Dynasty, Ke Dunpu's poem said: "Children want to drive cows when they plant them in the morning", describing the fun of farmhouse music.
The "Jifeng Green" mountain facing the south of Anhai across the sea is Jilong Mountain in Shuitou Town. This hill is quiet and beautiful, with trees and cypresses everywhere. Looking from a distance, it is small and exquisite, green and lovely, as if it is at the end of Wuli Bridge. In Qing Dynasty, Ke Dunpu's poem said that "the mountains are green and the outer barrier of Anping is Chicken Mountain", which is the scenery on the other side.
"Elephant trunk dragging blue" Ling Xiong Mountain winds in the southeast and winds for ten miles to reach Elephant Trunk Mountain. Looking across the sea from Anhai, Yamagata really rushed into the sea like an elephant with its nose stretched out and fell into Haimen. Because the mountain is blue, it is named. This "Fu Xiangshan" looks nothing like me when I was a child, and I don't know what to say. Later, as I grew older, when I looked across the sea at the outline of the mountains on the other side, I suddenly found a lifelike "elephant" with a long nose, most of which had fallen into the sea. This is "elephant trunk dragging blue"! I was so excited that I almost cried. Huang Boshan's poems in Ming Dynasty said that "the old image of Jinjiang turned into a mountain, and the nose turned into a Shijing Bay", which named its characteristics vividly.
In fact, among these "four scenic spots", only "Xichou Xiao Chun" is really located in Anhai Town today, and the other "three scenic spots" are all in Shuitou and Shijing, Nan 'an, on the other side of Hongjiang River. Some people say that this is because the jurisdiction of ancient Anhai is very wide, including today's Xian 'an area, which belongs to Anhai. This may not be true. This should be because the ancients used rich imagination to naturally bring the natural beauty of the reflection of "Duishan" into the daily vision of Anhai people and become "Eight Scenes of Anping", no matter who it belongs to. It makes the distant beauty close at hand and greatly enriches the scenic spots in Anhai.
4. What are the poems describing Quanzhou scenery?
Chen's ancestral home is Jinmen and Quanzhou. He is a scholarly family.
His grandfather and father Chen Dou were juren in the late Qing Dynasty. His great-grandfather Xu Zuchun was the son of Xu Bangguang, Guangluqing, Quanzhou, and served as the minister of punishments. At the invitation of Lu Shiyi from Kinmen, he gave a lecture on Wujiang Academy. He wrote a good poem and was hailed as a genius at the age of 20.
1987, when he regained his original hometown of Kinmen, he wrote three poems, Nostalgia, 1. My family originally lived in Wuzhou, while Yi Shi was more engaged in agriculture and fishing. People who live in counties and cities don't know, and recite poems in the mean streets.
My father and my ancestors held a banquet in Luming Literature, and sweet peas were the most important. The autumn wind sent guests across the river, worrying about the past.
3. The voice of Taoist priests has shaken Jinmen since ancient times, giving lectures and paying attention to etiquette. Qingshui Rock: Located at the foot of Penglai Mountain in Penglai Town, Anxi County, it was built in the sixth year of Yuanfeng in the Northern Song Dynasty (AD 1083) and rebuilt in the forty-third year of Jiajing in the Ming Dynasty (AD 1564).
Yu Yan is built on the mountain, with a three-story pavilion style, and has the reputation of "unparalleled spring stone and the first peak in Penglai". Fujian provincial cultural relics protection units.
It is said that Confucian scholars open crimson accounts, and silk vines have children and grandchildren. Cao An Manichaeism Site Category: Famous Mountains and Great Rivers Location: Sunai Village, Yudian, Jinjiang 19 km There is a Wanfeng Mountain, also known as Shiwan Mountain and Huabiao Mountain, which is the only complete Manichaeism site in China.
Because houses were built of grass in ancient times, they were called grass temples. Manichaeism, also known as Zoroastrianism, was founded by Mani, a Persian in the third century A.D. Mani (A.D. 2 16-276) was born in a royal family in southern Babylon. Based on Zoroastrianism, he absorbed the religious thoughts of Christianity, Buddhism and Babylon and founded Manichaeism.
Its religion was introduced to Quanzhou in the Tang Dynasty, and it is called Zoroastrianism, which worships light, advocates purity and opposes darkness and oppression. The modern site is a Yuan Dynasty building. According to archaeological findings, Manichaeism had been active here since the Song Dynasty.
The Ming dynasty was banned, and the villagers here still worship Buddha and are well preserved. Manichaeism temple is near the foot of Huabiao Mountain, where there are monks and nuns. There used to be a Buddhist temple in front of the temple, which was abandoned and rebuilt in recent years.
Flowers and trees set each other off, and the scenery is very beautiful and clean, which is a unique scenery. Cao An Temple is built on the mountain, and the architectural form is a stone structure with a single eaves resting on the top of the mountain. It has four rafters, three bays wide, two bays wide1.67m and 3.04m deep. Under the eaves, the single-row beam arch supports the roof, which is simple and elegant.
Among them, the most precious is a Mani Buddha carved on the cliff in buddhist nun. Mani Stone Statue sits as a circle of shallow niches, with a diameter of1.68m, a sitting statue length of1.52m and a width of 0.83m, with a special head. The color is diabase (green bucket stone), with a rectangular face of 0.32x0.25m, a glossy pattern on the back, granite stone and shawl. Sitting on the lotus altar, the face is round, the eyebrows are slightly raised, the lips are thin and the corners of the mouth are deep, forming a round forehead, which is peaceful and comfortable. Wearing a wide-sleeved frock with no buttons on the chest, the knot is tied into a butterfly shape with round ornaments, hanging to the sides of the feet, hands folded flat, palms up on the knees, solemn and charitable expression, simple and smooth pleats, symmetrical decorative patterns, showing the style of the times.
This is the only remaining Manichaean stone Buddha statue in the world and is listed as a national key cultural relics protection unit. In the upper left corner of the Buddhist shrine, there is a passage engraved with the words, "Chen Zhenze, a loyal minister of Xie Diancheng, built a temple, and blessed the Buddha as early as possible."
The diary of the moon in Zhiyuan for five years. "Five lines of regular script, 34 words, 2.5x2.5cm in diameter.
There is also a rough inscription in the upper right corner, "Yao Xingzu, Luoshan, Xinghua Road, stone room." I pray for Yao Rujian, the first gentleman of the 33rd banquet, Guo's wife, stepmother, younger brother Yao and four scholars. "
These words are of high value, and they are the only documentary evidence of the architectural age of the Mani Buddha statue and a temple that can be used for reference in the world. They are very precious, and they are also the first-hand historical materials for studying Zoroastrianism in Quanzhou. Twenty meters in front of this Cao An site, a complete Yuan Dynasty black glazed bowl and more than 60 pieces of residual porcelain were unearthed.
This complete black glazed bowl is18.5cm in diameter and 6.5cm in height. When fired, the bottom of the bowl is engraved with the word "Zoroastrianism" with a diameter of about 6.5 cm. Other porcelain pieces are also engraved with the words "Ming", "Jiao" and "Hui", which is an important discovery of Zoroastrianism activities in Quanzhou at that time. This kind of black glazed bowl was fired in the Song, Wei and Yuan Dynasties. There are many magnetic stoves in Jinjiang, and there are similar discoveries in the suburbs of Quanzhou City, indicating that the written records of the Manichaeism site in Cao An, Luoshan are consistent with the black glazed Zoroastrianism porcelain bowl.
Manichaeism in Quanzhou was relatively open in the Yuan Dynasty. It shows that Zoroastrianism in Quanzhou is based on Buddhism.
It is said that there are eighteen scholars in Quanzhou who live in Cao An and study hard. They often show the image of Buddha here, saying that this is the development of Manjusri Bodhisattva. Therefore, there are woodcut couplets written by Master Hongyi on both sides of the statue of Mani Light Buddha. "The stone wall is said to be the development of the Buddha" and "the historical records here are all famous". Zhu Yuanzhang, the first emperor of Ming Dynasty, relied on Zoroastrianism to seize power and used the name of Zoroastrianism to determine his country. However, he was worried that Zoroastrianism would threaten his rule, that is, he suspected that his Sect would establish the country by force, betray his disciples and destroy the palace.
Therefore, in the early Ming Dynasty, Zoroastrianism flourished, turned into a secret activity, and merged with folk Taoist and Buddhist beliefs. However, the creed of Manichaeism (called "four bodies") was still engraved on the rock wall during the orthodox period of the Ming Dynasty: to persuade people to be clean and bright, and to be wise.
The supreme truth, Mani Guangfo. September 13, orthodox ugly, a disciple lives in the mountain, Ming Shu Li.
During the Wanli period of the Ming Dynasty (A.D. 1573- 1620), there were two other famous poets in Quanzhou who visited Cao An and wrote poems here: Huang (A.D. 1524- 1590), a Hui 'an native and a martial man, who was good at poetry and calligraphy and wrote many books. ). Sitting on the west side of the peak day, the clothes are gloomy and the sun is half oblique.
There is no one floating in the wind pavilion, and the clouds are covered with moss. When I was stationed in Suzhou, Hangzhou and Hangzhou, I closed my spare room and turned to sand.
The poet Huang Fengxiang (1538- 16 14,No. An Zhiyi Pavilion. Quanzhou people, celebrities, officials) "Autumn Visit to Cao An" Gong Lin * * * Autumn falls, trees fall in the mountains.
Fine grass extended Xianxia Road for a long time, and Xie Hui was temporarily used as a Buddhist altar lamp. Bamboo-edge spring veins are adjacent to Danzao, and vines grow along Li Yungen.
Mo Wen, the king of crumbling walls, fell flat on the sofa.
5. What are the poems describing Quanzhou scenery?
( 1)
"It seems that there are three plants planted in the world, and there are scenery everywhere.
There is no reason to look at those strange trees by candlelight. Gong Liu is drunk in Yushan. "
(2)
"Haiqi spring is full of county chardonnay, and more people have all kinds of Erythrina flowers.
Poor tiger bamboo west building color, brocade account 3000 grandma's house. "
(3)
"Shi Jinyuan has no such talent, and his old fu lacks spiritual material.
Feng Dan was born with a new title because of the trees in Chi Di Palace. "
(4)
"Yan clip thoroughfare, the sun is shining, smile more beautiful.
Only the red incense does not move, and the Erythrina barrier is full. "
(5)
"Difficult to have melancholy, mangrove south see the horizon.
The spring breeze in my hometown is gone. Who can send a flower? "
(6)
"Chi Di taste the sea, three thousand floor GaiYan state.
Nowadays, the trees seem to be out of the palace, and the red and green are inclined to the second floor. "
6. What words are used to describe the mountains and waters in Jinjiang?
Beautiful scenery, beautiful scenery, mountains and rivers, alpine forests, mountains and rivers, lakes and mountains,
An irresistible storm,
It shows that the mountains are shaded by trees and the rivers or lakes are beautiful; "Surrounded by mountains and waters" describes a good geographical location, with mountains behind and rivers next to it. Representing the appearance of continuous mountains or steep peaks, such as "mountain density", describing the high mountains and dense trees; The mountain is high and steep. Express the beauty of water areas, such as "lakes and mountains", and describe the harmony between lakes and surrounding mountains; The fourth group of four words mainly describes that the water is surging and unstoppable. Such as "stormy waves", describe the waves rolling and frightening.