Ancient poems about taxation

1. Some poems about taxation in ancient China

Bai Juyi's "Unknown Tax" (a "Chong Fu") planted mulberry and hemp in the thick ground to help the people; Cloth, all you want is a life.

The purpose of collecting taxes from others is to serve the emperor and relatives; the state sets two taxes, which is intended to worry people. At the beginning of the year, he hindered his prostitution and ordered the internal and external ministers to do so. If he added a tax, he would regard it as a violation of the law.

However, as time goes by, greedy officials have to follow their own rules; I am seeking favor, but there is no winter or spring for me. The weaving silk has not yet become a piece, and the reeling silk has not yet gained a pound; Lixu forced me to accept it, and I was not allowed to stay around for a while.

At the end of the year, the sky and the earth are closed, and the dark wind breaks through the village; the smoke is endless at night, and the snow is white. The young ones have no body shape, and the old ones have no body temperature; sadness and cold air merge into the nose.

Yesterday I lost the residual tax because I peeked into the official treasury door; the silk is like a pile of mountains, and the silk is like a cloud. The name is Envy's remnant, and I offer it to you with the moon. Take away the warmth from my body, and buy the grace before your eyes.

Entering Qionglin Library, it turns into dust over time. "New Yuefu - Du Lingsou": Du Lingsou, who lives in Du Lingsou, cultivates more than an hectare of thin land every year.

In March, there was no rain, drought and wind, and the wheat seedlings did not show well and turned yellow and died. There is frost in September and early autumn cold, and the unripe ears of grain are all green and dry.

The chief official knew clearly that he would not complain, but rushed to ask for examinations. Dian Sang sells his land to pay rent from the government. What will his food and clothing be like next year? Peel off the silk from my body and take the grain from my mouth.

Why should jackals, claws, claws and sawed teeth eat human flesh when they are the most harmful thing to abuse people? I don’t know who told the emperor, but the emperor was compassionate and aware of the shortcomings of others. Deyin is written on the white linen paper, saying that all taxes in the capital will be released this year.

Yesterday, Lixufang came to the door, holding a ruler and a list of villages. Nine out of ten families have paid taxes, and it is in vain that I have spared you the favor.

Du Fu's "Army Chariots": Chariots rattled, horses rustled, pedestrians carried bows and arrows at their waists, mothers and wives walked to see each other off, and Xianyang Bridge was not seen in the dust. He held his clothes, stamped his feet, and blocked the road to cry, and his cry went up to the sky.

People passing by the road asked the pedestrians, but the pedestrians were confused. Or from Fangfang River in the north of Fifteenth, to Yingtian in Xiyingtian of Fortyth.

When I left, my head was straight and my hair was wrapped, but when I came back, my hair was white and I was guarding the border. The side pavilion bleeds into sea water, and Emperor Wu is still thinking about opening the side pavilion.

Don’t you know that in the two hundred states of Han Dynasty in Shandong, Jingqi grows in thousands of villages. Even if there is a healthy woman with a hoe and a plow, there will be no crops in the long acres.

Kang Fu Qin soldiers fought hard and were driven away like dogs and chickens. Although the elders ask, the servant dares to express his hatred? And now this winter, there are still many deaths in Kansai.

The county magistrate is eager to ask for rent, where will the rent and taxes come from? I know that it is evil to have a boy, but it is good to have a girl.

If you give birth to a girl, you still have to marry your neighbor, but if you give birth to a boy, you will have to marry her neighbor. Don’t you see, Qinghai Tou has no one to collect the bones from ancient times.

New ghosts are annoying and old ghosts are crying, and the sky is cloudy, rainy and wet, chirping. Yuan Zhen's "Poems for the Weaver Woman" Why is the weaver so busy? The silkworms lie down and walk three times to get old.

The Silkworm Goddess became silk early, and the silk tax was collected early this year. The early expedition was not caused by the evil of the officials, but by the end of the year, the officials and their families were in trouble.

The soldiers suffered from the pain of war, and the commander-in-chief was replaced by Luo Mu. Reeling silk and weaving silk are still hard work, but turning into a machine is difficult to weave.

The boss of the house has two daughters, white and white, but he cannot get married to solve the problem. On the hairsprings curling in front of the eaves, there are spiders coming and going skillfully.

I envy him that insects can connect with heaven and weave a net into the void. ……………………. 2. Poems about taxation

Taxation in ancient poetry Poetry can prove history.

Mr. Chen Yinke's "Yuanbai Poems and Notes" is an example. Since the creation process of poetry not only embodies the poet's talent, but also infuses the poet's emotions (some of which are sad and even complaining), many poems contain clear love and hate.

When looking for the shadow of taxation in ancient poetry, you have to be involved in these two aspects. I collected and read through ancient poems related to taxation, but I saw a lot of resentment, all about corrupt officials and excessive taxation. I poured out a handful of bitter tears, telling the story of the suffering people everywhere and the people's desperation. I was shocked and felt a kind of visceral pain in my heart: In the eyes and writings of the poet, The image of ancient taxation is such an embarrassment.

In fact, there is no way not to be embarrassed. Looking at taxation in Chinese history from a big historical perspective1, it is to a large extent one of the reasons that caused or contributed to years of turmoil, people's hunger, the long-lasting feudal society, and the slow development of the social economy amid constant destruction and collapse. .

Looking at historical classics from the perspective of taxation, apart from the few Qingming Dynasties created by frivolous corvee and low taxes, the eyes are full of excessive taxation, cruelty of officials, tax refugees, and "taxpayer riots" ... The taxation poems of the ancients confirm the history of Chinese taxation that is sometimes fresh and sometimes embarrassing for future generations to read: on the one hand, it is the changes in the tax system in the past dynasties, and on the other hand, it is the poets' hundreds of complaints about taxation. 1. The reform of the tax system in ancient poems 1. Gong Tiannosuke The history of China is the history of an agricultural society and a history of extremely underdeveloped commodity economy.

Taxation under this condition is mostly connected to land, taxation of grain, and taxation. The earliest form of taxation was to set aside a small area (about one-tenth) of "public land" from large private fields (well fields): the production of private fields belonged to private individuals, and each family invested jointly in public fields. The harvest from service belongs to the public.

This form of taxation is called "Zhu" (one name is borrowed) in ancient books. This form of raising public land is the earliest land tax2. There are many articles in "The Book of Songs" that involve this kind of scene of "sharing public fields".

The more concentrated ones include "The Book of Songs·Zhou Song·Zaiyuan"3, "The Book of Songs·Zhou Song·Aixi"4 and "The Book of Songs·Binfeng·July"5. When working on the public fields, "thousands of couples are working together to cultivate the marsh", "it is also plowing, and thousands of couples are working together". It is said that as many as 20,000 people are plowing the fields there. How spectacular! Throughout the year, there was constant work on the public fields.

"I spent the third day in Shu (repairing farm tools in the first month), and the fourth day I raised my toes (starting plowing in the second month). I went with my wife (and also brought the wife and children) to meet him. Nanmu (bring the rice to the fields to eat)" 6.

In addition to working on the public fields, farmers also had to perform various other corvee services, and men and women also had different divisions of labor. "Hey, farmer, I have the same crops, so I go to the palace to do the work (go to the city to repair the official's house)." Rope). It is urgent for him to take advantage of the house (hurry up to the house to repair it), and he will start to sow hundreds of grains."

"In August, he started to make linen weaving, and he started to dye it in yellow. Black, red or yellow). I, Zhu Kongyang (the brightest among them), make clothes for the prince (clothes made for the noble princes)

... On the first day of the month (November). We also have to catch raccoon dogs (raccoon dogs), skin off foxes (skin them off), and make fur coats for noble children." This is how ancient poetry records the early budding state of taxation.

2. Rent-tune tax. If it is said that Gongzhuche is the largest main tax type in the history of Chinese taxation, then rent-tune and the more mature rent-tune transfer are the second largest tax type. . The spirit of the law is that "if you have land, you must have rent (land tax), if you have a body, you must have servitude (labor), and if you have a home, you must have tune (special products)"7.

In an agricultural society, the commodity economy is not developed, and the role of currency is not very prominent. People's daily needs may be more in the form of food and clothing. Therefore, the land tax was mostly in the form of grain collection, and the regulation was mostly expressed in the form of fabrics and so on.

Therefore, most of the descriptions of the image of taxation in ancient poetry are reflected in farmers or "weavers", as can be seen in the following poems. Yuan Zhen (779~831), a litterateur of the Tang Dynasty, wrote a poem called "Ci of the Weaver Woman", which reflected the country's need for "tuning" at that time: Why is the weaver so busy? The silkworms are lying on their backs three times and they are getting old.

The soldiers suffered from the pain of war, and the commander-in-chief was replaced by Luo Mu. Reeling silk and weaving silk are still hard work, but turning into a machine is difficult to weave.

I envy him that insects can connect with heaven and weave a net into the void. ——It can be seen from this that due to the needs of the war, the government's levy of silk tax was not only advanced, but also seemed to be aggravated. The weavers had to "work hard" to do it, so that the daughter of the boss "cannot marry because of the problem"... 3. The demand for medicinal materials and curios during the Chang Gong Campaign was also a regular item in the national treasury.

Specialties from different regions can be called "Chang Gong" in tax terms. According to the laws of the Tang Dynasty, these tribute tributes could be converted into silk prices and converted into corresponding tax obligations.

That is to say: "All contributions from the counties should be made by local hands, and the price is silk", "rents and taxes are also discounted, and no special subjects are required." For example, the tasks of Huayin County are "ten jins of kites, five jins of black falcons, thirty-eight kilograms of Fuling, four kilograms of asarum, and thirty-eight kilograms of Fushen", while the Anton Protectorate needs to "contribute five kilograms of ginseng, ...", each place has its own list of regular tributes.

8 "Xinsha" by Lu Guimeng Qijue, a poet of the late Tang Dynasty, reflects this situation of collecting regular tribute: "The dike rises with the sound of the waves, and the seagulls know when the officials know about it. There are roads in Penglai to teach people, The annual tax on Ganoderma lucidum should be paid."

Among them, it is said that Penglai must pay taxes on Ganoderma lucidum and grass every year. 4. The "Two Taxes" Changes In the middle and late Tang Dynasty, social unrest and land annexation seriously damaged the tax base (hukou and household registration) of the "rent and transfer law", and the principle of "taxation according to Ding" increasingly lost its existence. the basis of.

In the first year of Xunzhong (780 AD) of Emperor Dezong, Prime Minister Yang Yan proposed the famous "Two Taxes Law". The salient feature of the "Two Taxes Law" is that it changed the practice of collecting tax corvee according to Dingkou, which mostly came from the poor working people. It used the amount of property as the basis for tax calculation, which not only broadened the breadth of taxation, but also It increases fiscal revenue, and since taxes are levied based on the amount of property, that is, according to the taxpayer's ability to bear taxes, the tax burden is relatively fair and reasonable, and to a certain extent, the tax burden on the poor people is reduced, which is liberating productivity and promoting. 3. Some poems about taxation in ancient China

Bai Juyi's "Unknown Tax" (a "Chongfu")

Planting mulberry and hemp in thick land is to help the people;

The people’s principles and cloth are the basis for a good life.

The purpose of collecting taxes from others is to serve the emperor and relatives;

The original intention of the country to set two taxes is to worry about people.

At the beginning of the year, he stopped his promiscuity and gave orders to the internal and external ministers;

Adding a thing in addition to the tax is regarded as a violation of the law.

However, as time goes by, greedy officials have to follow their own rules;

Dredging me for favors, there is no winter or spring for me.

The weaving silk has not yet become a piece, and the reeling silk has not yet gained its weight;

Lixu forced me to accept it, and I was not allowed to stay around for a while.

At the end of the year, the sky and the earth are closed, and the dark wind breaks through the village;

The smoke is endless at night, and the snow is white.

The young ones have no body shape, and the old ones have no body temperature;

Sadness and cold air merge into the nose.

I lost the residual tax yesterday because I peeked into the official treasury door;

The silk is like a mountain and the silk is like a cloud.

The title is the envy of the leftovers, and I offer it to the Supreme with the moon;

Take away the warmth from my body, and buy the kindness before your eyes.

Entering Qionglin Library, it turns into dust over time.

"New Yuefu - Du Lingsou":

Du Lingsou, Du Lingsou, cultivates more than an hectare of thin land every year.

In March, there was no rain, drought and wind, and the wheat seedlings did not show well and turned yellow and died.

There is frost in September and early autumn cold, and the unripe ears of grain are all green and dry.

The chief official knew clearly that he would not complain, but rushed to ask for examinations.

Dian Sang sells his land to pay rent from the government. What will his food and clothing be like next year?

Tear off the silk from my body and take the millet from my mouth.

Why should jackals, claws, claws and sawed teeth eat human flesh when they are the most harmful thing to abuse people?

I don’t know who told the emperor, but the emperor was compassionate and knew the shortcomings of others.

On the white linen paper, there is a message written in De, saying that all taxes in Gyeonggi will be released this year.

Yesterday, Lixufang came to the door, holding a ruler and a list of villages.

Nine out of ten families pay taxes, and it is in vain that I receive my kindness from you.

Du Fu's "The Troops and Chariots":

Chariots rumble, horses rustle, pedestrians carry bows and arrows at their waists,

Masters, mothers and wives are walking to see each other off, dusty Xianyang Bridge is missing.

Holding his clothes and stamping his feet, he blocked the road and cried, and his cries went up to the sky.

People passing by the road asked the pedestrians, but the pedestrians were confused.

Or from Fanghe in the north of Fifteenth, to Yingtian in the west of Fortyth.

When I left, my head was straight and my hair was wrapped, but when I came back, my hair was white and still guarding the border.

The side pavilion bleeds into the sea water, and Emperor Wu is anxious to open the side pavilion.

Don’t you know that in the two hundred states of Han Dynasty in Shandong, Jingqi grows in thousands of villages.

Even if there is a strong woman with a hoe and a plow, there will be nothing in the long acres.

Kang Fu Qin soldiers fought hard and were driven away like dogs and chickens.

Although the elders have asked, the servant dares to express his hatred?

And now this winter, the death of Kansai has not stopped.

The county magistrate is eager to ask for rent, where will the rent and taxes come from?

I believe that having a boy is bad, but having a girl is good.

If you give birth to a girl, you still have to marry your neighbor, but if you give birth to a boy, you have to marry her neighbor.

Don’t you see, Qinghai Tou has no one to collect the bones from ancient times.

New ghosts are annoying and old ghosts are crying, and the sky is cloudy, rainy and wet, chirping.

Yuan Zhen's "Poems of the Weaver Woman"

Why is the weaver so busy? The silkworms lie down and walk three times to get old.

The Silkworm Goddess became silk early, and the silk tax was collected early this year.

It is not the official's fault to levy the army early, but the official's family affairs will be troublesome next year.

The soldiers suffered from the pain of fighting, and the general was replaced by Luo Mu.

Reeling silk and weaving silk are still hard work, but turning into a machine is difficult to weave.

The boss of the house has two daughters, white and white, but he cannot get married to solve the problem.

On the hairsprings curling in front of the eaves, there are spiders coming and going skillfully.

I envy him that insects can connect with heaven and weave a net into the void.

…………………… 4. Poems about ancient taxation

The Snake Catcher

[Tang Dynasty] Liu Zongyuan

There are strange snakes that grow wild in Yongzhou, with black substance and white markings. They will die if they touch the grass and trees. They bite people and there is no way to control them. However, if you get it and use it as bait, you can remove strong winds, contractures, fistulas, and boils, remove dead muscles, and kill three insects. At the beginning, the imperial doctor gathered them according to the king's order, and gave them two gifts every year. He recruited those who could catch them and rented them. The people of eternity are fighting and running around.

Those who have the Chiang family will benefit them for three generations. When asked, he said: "My ancestor died in this way, and my father died in this way. Now my heir has been here for twelve years, how many people have died." In other words, it is like a very sad person.

I felt sorry for him and said: "Is it poisonous? I will report it to the people who came to do the work. What if it is more like a slave or a gift?"

The great Jiang family Wang Ran said with tears in his eyes: "You are going to live in sorrow? Then the misfortune of my service is not as bad as the misfortune of me. If you don't serve me, you will have been sick for a long time. My family has been here for three generations. This village has been accumulated for sixty years now, but the neighbors' birthdays are frowning, leaving their land, drying up their huts, turning around when shouting, halting when hungry and thirsty, exposed to wind and rain, exposed to cold and heat, and booing Poison and disease often lead to the death of each other. Those who lived with my ancestors now have only one room. Those who lived with my father now have only one room. Those who have lived with me for twelve years now live in the same room. If you don't die, you will move away. But when the fierce officials come to my hometown, they make noises from the east to the west, and they make noises from the north and the south. Even the chickens and dogs can't live in peace.

I stood up in despair and looked at the fou, but my snake was still there, so it lay down relaxed. Eat it carefully and offer it sometimes. I will retreat and eat what the earth has to offer, in order to use up all my teeth. Two of the ones who were one year old died; the rest were thriving and happy. How can it be that my neighbors are like this! Although I am dead now, the death of my neighbor is already behind me. How dare I be poisoned? "

The more I heard about it, the more sad I became. Confucius said: "A harsh government is as fierce as a tiger. "I have always doubted it, but now that Jiang is observing it, I still believe it. Wow! Who knows that the poison of Fu Lian is more like a snake! So I said it, and I can only get it by observing people's behavior. 5. About Poems on taxation

Taxation poems in ancient poetry can prove history.

Mr. Chen Yinke's "Yuanbai Poetry Notes" is an example because the creation process of poetry not only condenses the poet. The talent of the poet is also imbued with the poet's emotions (some of which are sad and even complaining), so many poems have clear love and hate.

When looking for the shadow of taxation in ancient poems, you have to be aware of these two aspects. Involved. I collected and read ancient poems related to taxation, but I saw a lot of resentment, all about corrupt officials and exorbitant taxes. I poured out bitter tears and told the story of the people who were suffering from poverty. I was shocked and felt a kind of piercing pain in my heart: In the eyes of the poet, and In writing, the image of ancient taxation is so embarrassing.

In fact, there is no way not to be embarrassed. Looking at taxation in Chinese history, it has largely caused or contributed to it. One of the reasons for the years of turmoil, the hunger of the people, the long-lasting feudal society, and the slow development of the social economy amid constant destruction and collapse

Looking at historical classics from the perspective of taxation, a small number of people are frivolous. In addition to the prosperous Qingming era created by the taxation, everything you can see is excessive taxation, cruelty of officials, tax refugees, "taxpayer riots"... This is how the taxation poems of the ancients confirm that it is sometimes fresh and sometimes embarrassing for future generations to read. The history of taxation in China: On the one hand, it is about the changes in the tax system in the past dynasties, and on the other hand, it is about the hundreds of grievances that poets expressed over taxation. 1. The reform of the tax system in ancient poems 1. The history of public land is the history of agricultural society. The commodity economy has a history of being extremely underdeveloped.

Taxation under this condition is mostly connected to land, taxation of grain and taxation, and the earliest form of taxation is on large private fields (minefields). ), a small area (approximately one-tenth) of "public land" is set aside: the production of private land belongs to private individuals, and the harvest of each family's joint labor on public land belongs to the public.

The form of taxation is called "Zhu" (one name borrowed) in ancient books. This form of raising public land together is the earliest land tax2. There are many articles in the "Book of Songs" that involve this scene of "raising public land together." .

The more concentrated ones include "The Book of Songs·Zhou Song·Zaiyuan"3, "The Book of Songs·Zhou Song·Aixi"4 and "The Book of Songs·Binfeng·July"5. When working, "thousands of people work together to cultivate the marshes" and "ten thousand people work together to cultivate the fields". It is said that as many as 20,000 people work on the fields there. What a spectacle it is to work on the public fields in one year!

"On the third day of the year I repair farm tools (in the first month) and on the fourth day (in the second month I start plowing). Together with my wife (who also needs to take the wife and children), we will go to Nanmu (bring the rice to the fields to eat)." 6.

After working in the public fields, the farmers also have to obey other There are different kinds of labor among men and women. "Hey, I am a farmer, I have the same crops, and I go to the palace to repair the official's house.

During the day, you mow thatch, and at night, you mow the hemp rope. It was urgent for him to take advantage of the house (quickly go to the house to repair it), and he began to sow hundreds of grains. ”

“The eighth month contains achievements (linen weaving begins in August), and contains xuan and yellow (dyed black, red or yellow). I, Zhu Kongyang (among them, the one dyed vermilion is the brightest), make clothes for the prince (clothes made for the noble princes).

... On the same day, I went to hunt raccoon dogs (we have to hunt raccoon dogs in November), and took the fox (skinned off), and made fur coats for the princes (to make fur clothes for the noble children). ” Ancient poetry records the early budding state of taxation in this way.

2. Rent-Tune Lessons If tribute and assistance are the largest main tax type in the history of Chinese taxation, then rent-tune and its future development The more mature type of tax is the second main tax type. Its legal spirit is that "if you have land, you must have rent (land tax), if you have a body, you must have rent (labor), and if you have a home, you must have tax (special products)" 7. p>

In an agricultural society, the commodity economy is not developed, and the role of currency is not very prominent. People's daily needs may be more reflected in things such as food and clothing. Therefore, land tax is often expressed in the form of grain collection, and regulation is often expressed in the form of food and clothing. Fabrics, etc.

Therefore, the description of the image of taxation in ancient poetry is mostly reflected in the body of farmers or "weavers", as can be seen in the following poems by the Tang Dynasty writer Yuan Zhen (779~831). The poem "Ci of the Weaver Woman" can reflect the country's need for "tuning" at that time: Why is the weaver so busy? The silkworms are lying on their backs for three days and are getting old.

The Silkworm Goddess has become silk early, and this year the silk tax will be collected. The expedition was early. It was not because the officials were evil. In the last year, the officials had to deal with military affairs.

The commander-in-chief was still working hard in reeling and weaving silk.

The machine is difficult to weave.

The owner's daughter has two white heads and cannot be married to solve the problem. There are spiders walking cleverly on the hairsprings in front of the eaves.

The family fields are all taxed, so I pick them up to satisfy my hunger.

——Interpretation of Bai Juyi's "Guan Mowed Wheat": In order to pay taxes, the family's land is sold out, and the hunger is filled by picking wheat ears. The seedlings were so sparse and taxed that they could not be eaten, so they were imported into official warehouses and turned into soil.

——Explanation of Zhang Ji's "Ye Lao Ge/Shan Nong Ci": Grain is sent to the government's warehouse, and eventually rots and turns into soil. The money that is missing from me will be repaid internally, and the millet taxes and grain owed to me will be exempted from the internal tax.

——Sui Jingchen's "Shaobian·The Return of Emperor Gaozu" Definition: The money you borrowed in the past must be deducted from the official money allotted now. The grain you owe me must be secretly deducted from the grain tax. come out. Silkworms harvest filaments in spring, and the king's taxes are harvested when they ripen in autumn.

——Tao Yuanming's "Poetry of Peach Blossom Spring" Definition: Spring silkworms spin cocoons to get filaments, and there is no tax on the harvest in autumn. The well tax has a permanent period, and the sun still sleeps.

——Explanation of Yuan Jie's "The Thief Retreats to the Officials": Land rent and taxes have a fixed period, and you can still sleep peacefully even if the sun rises three times. Little did he know that there were two clouds, but Dai was counting the township taxes.

——Interpretation of Zheng Ao's "The Song of Fortune": How do you know that the gorgeous ornaments on the two cloud-like buns are worth the taxes of several townships. Deyin is written on the white linen paper, saying that all taxes in the capital will be released this year.

——Interpretation of "Du Lingsou" by Bai Juyi: Shi Enbude's edict is written on white linen paper, and all areas near the capital are exempted from taxes this year. The Silkworm Goddess has made silk early, and the silk tax will be collected early this year.

——Explanation of Yuan Zhen's "Weaver Women's Ci": The weaver women sincerely pray to the Silkworm God to bless the silkworms to produce silk early, because this year the government will levy a silk tax in advance. What's worse is that there is no tax or service money.

——Explanation of Su Shi's "Lingao Xianti": What makes me worse than him is that I can't pay taxes. Officials do not tax merchants, but tax farmers have to work hard.

——Explanation of Yao He's "Zhuang Ju Ye Xing": Officials do not tax merchants, but tax farmers who work hard. 7. Ancient poems about taxation

The "Xiaoya·Datian" chapter in the "Book of Songs" says: "There are luxuriant flowers, which bring rain and pray for rain. It rains on my public land, and then it touches my private land."

This is a poem that praises the well field system of the Shang Dynasty. "Rewarding all the public who have seen" Wang Wei, a poet of the Tang Dynasty, wrote in the poem "Repaying all the public for seeing", "I live in Lantian and work hard on the poor land.

Suiyan pays taxes and is rich in rice. "This poem was written by a friend who came to visit him in Wangchuan when the author's mother died in the ninth or tenth year of Tianbao's reign.

When introducing his living conditions, the poet stated that he worked hard and actively paid taxes, which showed that the poet had a strong sense of tax compliance. "The Tao Family's Farewell in Xunyang" The Tang Dynasty poet Liu Xuxu wrote in "The Tao Family's Farewell in Xunyang": "The Tao family lived in seclusion and planted willows by the Yangtze River.

...Ji Yunminggu In the mountains, the autumn water is clear and the sky is clear. The wild scenery is so connected.

The rewards in the Xiaoxiaoqiu are not in vain. I am willing to keep the millet tax and return to the east mountain fields.

Expressed his admiration for Tao Yuanming and his yearning for a secluded life, and expressed his "willingness to abide by the millet tax", reflecting the style of the prosperous Tang Dynasty with clear politics and prosperous life. "Planting Flowers on Dongpo" Bai Juyi loved planting trees and flowers, from which he learned how to be an official.

In his poem "Planting Flowers on Dongpo", he wrote: "If this is the case for raising trees, it is no different for raising the people. If you want to grow branches and leaves, you must first save the roots."

How can I save the roots and encourage the farmers to pay rent? Yunhe's branches and leaves are luxuriant, which saves trouble and leniency.

Move this to the county administration, and the common people and the common people..." He compared supporting the people to cultivating trees, and believed that the root of saving the people lies in the equalization of taxation, which vividly reflects his thoughts on managing taxes and supporting the people. "The Five Ancients: Collection of Autumn Taxes, BiTijun Nanting" Bai Juyi's "Five Ancients: Collection of Autumn Taxes, BiTijunnanting" contains: "I am glad that the collection of poems has been completed, and I am fortunate to hear that Lujing is safe.

More hard work "On the 24th of the first lunar month, I visited Luofu Taoist Temple and Qichen Jingshe with my son Guo Lai Xianzhi Wang Yuanxiucai Tan Yingxingquan Taoist priest He Zong and wrote poems and sent rhymes to them." The Northern Song Dynasty writer Su Shi was very happy. Paying attention to family education, in the second year of Shaosheng (1095) he wrote a poem and sent it to his two sons Su Mai and Su Yi who were far away in Yixing: "Playing in the season makes me admire this world.

It is like washing away karma and becoming a rice field near the water. Send a letter to Yang Xian'er and say something to your elder brother.

The portal works harder and pays taxes in advance. "Specially telling them to pay taxes early shows that he attaches great importance to paying taxes according to law.

"Four Seasons of the Tian Family" Guo Xiangzheng of the Song Dynasty wrote a poem: "The affairs of the fields are over now, and the official defeat is enough. Cutting the crops will make the crops full, and collecting firewood will make the house full.

The cattle and sheep are raising their own crops, and they are preparing for the winter. How to introduce eyebrows and longevity, the wine in the urn is newly ripe. "

It describes the scene of farmers finishing their farm work, paying taxes in full and on time, and then enjoying the fruits of their labor with peace of mind. It also reflects people's strong awareness of tax compliance at that time. " "Country Neighbors Planting Yangge" is a poem by Lu You in the Song Dynasty, which includes: "Soaking seeds in early February and transplanting rice in mid-April.

... I fly back at dusk, and the small market drums are full of winter. Ask respect for the elderly in daily life, and teach children to be diligent and thrifty.

Who adopts this statement and tells my husband for me. There is no need to give people rent, but I hope they will have good harvests every year. ”

It describes the rural scenes of farmers working nervously and in a happy mood, and expresses the farmers’ good wishes to comply with taxation but seek bumper harvests every year. 8. Ancient poems about taxation

"The Book of Songs" "

The chapter "Xiaoya·Datian" in the Book of Songs says: "There are luxuriant trees, which bring rain and pray for rain. It rains on my public land, and then it touches my private land. "This is a poem that praises the well field system of the Shang Dynasty.

"Repaying the public for seeing it"

Wang Wei, a poet of the Tang Dynasty, in the poem "Repaying the public for seeing it" He wrote, "I live in Lantian and work on the poor land. At the end of the year, taxes were paid in order to provide rice for prosperity. "This poem was written by the author when his mother died in the ninth or tenth year of Tianbao. A friend came to visit him in Wangchuan. When introducing his living conditions, the poet showed that he worked hard and actively paid taxes, which showed that the poet Strong sense of tax compliance

"Tao's Farewell in Xunyang"

The Tang Dynasty poet Liu Xuxu wrote in "Tao's Farewell in Xunyang": "Tao's Farewell to Xunyang" I used to live in seclusion first, planting willows by the Yangtze River. ...The clouds are bright in the solitary ridge, and the autumn water is clear in the cold sky. The objects are clear and open, and the wild feelings are so connected. Xiao Xiaoqiu is rewarded, and Mingzai is not in vain. I am willing to keep the millet and millet tax and return to cultivate the fields of Dongshan. "Expressed his admiration for Tao Yuanming and his yearning for a secluded life, and expressed his "willingness to abide by the millet tax", reflecting the style of the prosperous Tang Dynasty with clear politics and prosperous life.

"Planting Flowers in Dongpo"

Bai Juyi loved planting trees and flowers, and learned about the way to be an official. He wrote in the poem "Planting Flowers on Dongpo": "It is so special to raise trees, but it is also special to raise people." If you want to grow branches and leaves, you must first save the roots. How can I save the roots and encourage farmers to pay rent? Yunhe's branches and leaves are luxuriant, which saves trouble and leniency. Move this to the county government, and the common people will be ruthless and vulgar..." He compared supporting the people to cultivating trees, and believed that the root of saving the people lay in equalizing taxation, which vividly reflected his thoughts on managing taxes and supporting the people.

"Five Ancients: Collection of Autumn Taxes, BiTijun Nanting"

Bai Juyi's "Five Ancients: Collection of Autumn Taxes, BiTijun Nanting" contains: "I am glad that the collection of gifts has been completed, and I am fortunate to hear that Lujing is safe. . The description of "I will follow the good path and live a prosperous life" expresses the poet's expectations for taxation at that time, that is: the court will not increase the burden beyond the statutory tax amount, and the people will not bear more hard work beyond the statutory tax amount.

"On the 24th of the first lunar month, I visited Luofu Taoist Temple and Qichen Jingshe with my son, Wang Xianzhi, Wang Yuanxiucai, Tan Yingxingxingquan, Taoist priest He Zong, and wrote poems and rhymes to express my feelings"

Su Shi, a literary giant in the Northern Song Dynasty, attached great importance to tutoring. In the second year of Shaosheng (1095), he wrote a poem and sent it to his two sons, Su Mai and Su Yi, who were far away in Yixing: "Playing takes advantage of the season, and I admire this world." It is like washing away the karma and turning it into a rice plant near the water. Send a letter to Yang Xian'er and say something to your elder brother. The portal works harder and pays the rent and taxes in advance. " He especially urged them to pay taxes early, which shows that he attaches great importance to paying taxes according to law.

"Four Seasons of the Tian Family"

Guo Xiangzheng of the Song Dynasty had a poem: "The affairs of the fields are over now, and the official losses are also Enough. Cutting the crops will make the crops full, and collecting firewood will make the house full. The cattle and sheep are raising their own crops, and many of them are stored in order to survive the winter. How to introduce eyebrows and longevity, the wine in the urn is newly ripe. "It describes the scene of farmers finishing their farm work, paying taxes in full and on time, and then enjoying the fruits of their labor with peace of mind. It also reflects people's strong awareness of tax compliance at that time.

"Generation" Neighbors Planting Yangge"

This is a poem by Lu You in the Song Dynasty, which reads: "Soaking seeds in early February and transplanting rice in mid-April. ...I fly back home at dusk, and the drums in the small market are winter and winter. Ask respect for the elderly in daily life, and teach children to be diligent and thrifty.

Whoever adopts these words will sue my husband for me. There is no need to give people rent, but I hope they will have good harvests every year. "Describes the rural scene of farmers working nervously and in a happy mood, and expresses the farmers' good wishes to comply with taxes and seek bumper harvests every year. 9. Poems about paying taxes

Chongfu

Author:

Bai Juyi

Planting mulberry and hemp in the thick ground is to help the people.

Producing people's cloth and silk is to make a living.

The government levies taxes outside the body to serve the emperor and relatives.

The original intention of the country to set two taxes is to worry about people.

At the beginning, it was to prevent people from being promiscuous, and to expressly pardon both internal and external ministers:

Anything added to tax is regarded as a violation of the law.

However, as time goes by, greedy officials will follow suit;

The silk weaved has not yet become a piece, and the silk has not been harvested;

Lixu forced me to accept it, and I was not allowed to patrol for a while.

At the end of the year, the sky and the earth are closed, and the dark wind breaks the village. .

At the end of the night, the fireworks are gone, and the snow is falling.

The young man's body is not covered, and the old man's body is cold.

The sadness and coldness merge into the nose. Zhongxin.

I lost the residual tax yesterday because I peeked into the official treasury door:

The silk is like a mountain and the silk is like a cloud;

The number is Xianyu.

Take away the warmth from my body and buy the kindness before my eyes.

Enter the Qiong Lin Library and turn into dust over time.