Manjusri Bodhisattva said: "All sentient beings in the boundless world, such as wet life (Sanskrit samsvedaja-yoni), viviparous life (Sanskrit jarayuja-yoni), metaplasia (Sanskrit upapaduka-yoni), ovulatory life (Sanskrit andaja-yoni) and even six sentient beings, all entered nirvana without exception.
This is the lofty will of the great wisdom Manjusri Bodhisattva. Another example is: Bodhisattva Bodhisattva said: "The void world is exhausted, the ten worlds are exhausted, and all beings in the ten worlds are exhausted. With the same certificate, without bodhi, I began to enter nirvana. "
Ananda said, "Please ask the Buddha for proof, and the evil world will swear to enter first. If all beings have not become Buddhas, they will not take mud (nirvana) here. "
It can be seen that Mahayana Bodhisattva (Sanskrit Bodhisattva -Sattua) has deep vows, all of which are based on making the six paths and four lives become buddhas completely, and then become buddhas. It's really not a leisurely generation to be so willing.
You great virtues should understand that this does not mean that all six buddhas can become buddhas, but that the great bodhisattva's ambition to cultivate all beings is endless until the eternal future. It is not that these great bodhisattvas, no matter how much they spend, will never become Buddhas as long as they have successfully achieved Prajna, Buddhism and liberation. What's more, the status, fruit and position of these great bodhisattvas are mostly buddhas coming from the opposite direction, in order to show that the bodhisattva is alive now. Of course, we don't know whether we are all sentient beings. Numerous disciples have become Buddhists taught by Tibetan Bodhisattva. Nowadays, there is no reason why the fruit of the Tibetan Bodhisattva can't become a Buddha. Besides, the Tibetan Bodhisattva is a passer-by (Buddha) sailing against the current, and can't be on an equal footing with ordinary bodhisattvas.