The word "cautious independence" comes from The Doctrine of the Mean: "Destiny is nature, frankness is Tao, and cultivation is teaching. Tao can't be separated for a moment, and non-Tao can be separated. So a gentleman is wary of what he can't see, and fear is almost unheard of. Don't be invisible, don't be insignificant. Therefore, the gentleman is cautious and independent. " "Caution" means being cautious and alert at all times; "Independence" means being alone, acting alone. It means that the moral principle of being a man can't leave for a moment. Therefore, people with noble character are always very cautious when others can't see them, and always very vigilant when others can't hear them. The most hidden things can best reflect people's quality, and the smallest things can best show people's soul. Therefore, a virtuous person is always very careful not to do anything immoral when he is alone and unsupervised. As a method of self-cultivation and self-cultivation, "cautious independence" is to unswervingly and more cautiously adhere to one's moral beliefs, consciously act according to moral requirements, and not act rashly without external supervision. It is characterized by its emphasis on "micro" and "concealment". On the one hand, "don't do it because of small kindness, don't do it because of small mistakes", to prevent the delay, and to avoid the situation that "a levee of a thousand miles will collapse in the ant nest"; On the other hand, be strict with yourself and behave ethically where people don't notice or notice. Although Shen Du emphasized "invisibility" and "subtlety", he could see the big from the small and see the big from the small. Generally speaking, in full view, people will pay attention to their words and deeds except those with obvious evil deeds, but in the case of unsupervised, especially when no one can know what they have done, many people will relax their demands and even be unscrupulous. The cautious and independent cultivation method appeals to people's high moral consciousness and self-conscious spirit. Therefore, being able to be "cautious and independent" shows that moral cultivation has reached a high level, and adhering to "cautious and independent" is a very difficult method of moral cultivation. It is this method of self-cultivation that makes practitioners become virtuous people who are consistent in words and deeds, true in appearance and true in self-discipline. Being able to practice the cultivation method of prudence and independence well can exercise people's self-control spirit in moral cultivation, and truly achieve moral cultivation for me and not for others, thus reaching a higher moral realm. When it comes to moral cultivation, we must be "cautious and independent". In a sense, it can be said that without "cautious independence", there is no moral cultivation. Everyone with a minimum moral awareness should be "cautious and independent", resolutely correct and overcome the phenomenon of duplicity and "dual personality" and resolutely fight against immoral behaviors that violate morality. As we know, social morality, as a norm to adjust people's behavior, mainly plays a role in supervising and guiding people's behavior through "public opinion" and "inner belief". Generally speaking, when a person's behavior is under the supervision of the social collective and there is "public opinion" at work, he will pay more attention to the moral cultivation of his external behavior. However, when a person engages in professional activities independently, his actions are "invisible", "invisible" and "invisible" by others and collectives, and may never be noticed by people without the supervision of public opinion. At this time, a person's moral cultivation is more important and more difficult, which depends entirely on his "inner belief". The more in this case, the more one needs to cherish and love himself and restrain himself with the requirements of socialist morality. If you don't pay attention to self-moral cultivation and cultivate the quality of "cautious independence" when you are alone and unsupervised, you will have ulterior "privacy" in your heart, which will inevitably hurt yourself and others and cause serious harm to the interests of others, society and the collective. How should a person be "cautious and independent"? Practice tells us that to be cautious and independent, we must first work hard in a "hidden" place. The place where others can't see or hear is an important place for a person to exercise his moral character. Qu Yuan, a progressive thinker in China during the Warring States Period, said in Ode to Oranges: "Keep closed to the outside world, be cautious and not slack off;" Bingde is selfless and lofty. The ancient Greek philosopher Democritus also said, "Be careful, even when you are alone, don't speak ill or do bad things, but learn to be more ashamed in front of yourself than others. "It is what we often say in our daily life: walls have ears; If others don't know, unless it's over. To be "cautious and independent", we should also pay attention to starting from little things. As the saying goes: a levee of a thousand miles, collapsed in the ant nest. Small goodness makes great virtue. To cultivate teachers' morality, we should start with small things, so as to prevent minor delays ... >>
How do you understand prudence and independence? How can we be cautious and independent?
Cautious independence is an important concept of Confucianism. Shendu pays attention to the cultivation of personal moral level and the integrity of personal conduct, which is the highest realm of Confucianism (Confucian demeanor). As for its meaning, people generally understand it as "Be careful when you are alone and nobody is paying attention", "Say goodbye" or "Be careful when you are alone" and "Etymology". Cautious independence is self-cultivation; Prudent independence is self-discipline; Prudent independence is magnanimous. The so-called "cautious independence" means that people act according to certain moral norms with a high degree of consciousness without supervision, and do not do things that violate moral beliefs and principles of being a man. This is an important method of personal moral cultivation and a key link to evaluate a person's moral level.
mankind
How to be cautious and independent
"Cautious independence" is the highest state of moral cultivation, which is extremely difficult to achieve and needs to go through a process from unconsciousness to full consciousness. Suhomlinski said: "A person can introspect and repent to his own conscience, which is the highest realm of spiritual life"; A person with high moral character should constantly strengthen self-moral cultivation in practice and move towards the moral realm of "cautious independence".
Be careful, even when you are alone, don't speak ill or do bad things, and learn to be more ashamed in front of yourself than others.
Anyway, I didn't do it.
How to be cautious and lonely?
Prudent and independent. It means that a person can't indulge in evil thoughts when he is alone. Pay more attention to yourself. Nai's loneliness means how to face desire. Don't be a slave to desire, but have the wisdom to fight it. Divert your attention and find something you like to do.
The short answer focuses on cultivation, how to be cautious and independent?
Being cautious and independent, as a way and method of moral cultivation, is the touchstone to measure a person's moral level and ideological quality. Although the cultivation method of cautious independence was first put forward by the ancients, it did not disappear with the development of the times because of the changes of the times and the change of political power, because it has become an effective method for people to carry out moral cultivation and a noble realm. What party member cadres say and do must be done according to the requirements of the Party. Under the supervision of organizations and the masses, they can abide by the law, fulfill their duties and do a good job in a down-to-earth manner; In an environment of independent work, unsupervised and unconstrained, we should be independent, loyal to the party and the people, resolutely restrain our thoughts and actions in accordance with policies, party discipline and moral standards, always be alert to bad thoughts and ideas, treat people and things according to the requirements of the party, uphold and strengthen party spirit, maintain noble integrity and pure heart, and do nothing that deviates from the requirements of the party.
Prudent independence, how to understand today's society, how to understand prudent independence
"Cautious independence" is an important traditional ethical thought in ancient China, which means that people can consciously regulate their behavior when they are alone and make it conform to moral standards. Many scholars, from Confucian allusions to later generations, have put forward the importance of "cautious independence", which has played an important role in improving people's personal cultivation. The thought of "cautious independence" can still play an important guiding role in personal cultivation and the improvement of social moral level today.
The so-called "cautious independence" means that people act according to certain moral norms with a high degree of consciousness without supervision, and do not do things that violate moral beliefs and principles of being a man. This is what we now call self-discipline. As Professor Song Xiren said, "If you live alone, your heart is in a secluded place". To be "cautious and independent", we must work hard in hidden places and don't do bad things when no one is around. Cautious independence is a feeling, a cultivation, a self-discipline and a magnanimity. The idea of "cautious independence" is an important method of personal moral cultivation in China since ancient times, and it is also a key link to evaluate a person's moral level. In today's society, it still has important guiding significance.
First, the origin and development of the traditional "cautious independence" thought
"Cautious independence" is a self-cultivation method with China national characteristics created by ancient Confucianism in China. It was first seen in The Book of Rites University and The Book of Rites The Doctrine of the Mean.
When explaining "integrity" and "sincerity", University talked about "cautious independence": "The so-called sincere person does not deceive himself. If the stench is bad, if the lust is good, this is called self-mockery, so a gentleman must be cautious. It is not good for a villain to do nothing and do everything he can; When you see a gentleman, you get bored, cover up his incompetence and focus on his kindness. It is no good for people to see themselves as if they saw lungs and liver. This is called sincerity in the middle and tangible outside, and a gentleman must be cautious and independent. " [2] "University" believes that the so-called sincerity, in the final analysis, is not to deceive yourself. People's likes and dislikes are all from the heart and cannot be concealed. Therefore, only when you are alone, you can be as strict with yourself as you are in public, and you can truly be sincere.
"The Doctrine of the Mean" said: "Therefore, a gentleman is careful not to see what he sees, and he is afraid that he has never heard of it. If you don't see it, you don't show it, so the gentleman is cautious. " Tao is everywhere, including when you are alone. In fact, it is precisely because people are the clearest and most sensitive to their own behavior that the most secret things are actually exposed the most, and the smallest things are the most obvious to themselves. A true gentleman is vigilant where people can't see or hear, and doesn't let immoral ideas show up in subtle details.
Zheng Xuan in the Eastern Han Dynasty also mentioned the word "cautious independence". He said: "the villain is idle and unhealthy, everywhere, but the gentleman is not." Although you turn a blind eye and listen silently, you are still afraid of terror and correct yourself. This is an instant departure from the Tao. People who are cautious about independence are also cautious about what they do in their spare time. The villain is a hermit. Everything he does, says and thinks is that he is invisible and ignorant, and he will do his best. If he listens, he thinks he is more obvious than others. " Visible, Zheng Xuan's so-called "cautious independence", that is, when a person lives alone, where his behavior is not seen or heard by others, he should always be careful to abide by moral norms. Zheng Xuanzhi's theory is similar to Liu Xiang's theory in Shuo Wen Jie Zi jing yuan Shen. Later, Zheng Xuan's theory was inherited by six sons in the Northern Qi Dynasty, Confucius' Book of Rites Justice, Zhu's University Chapters and Doctrine of the Mean in the Southern Song Dynasty.
Although Zhu inherited Zheng Xuan's viewpoint in a certain sense, his interpretation further developed the traditional understanding of "cautious independence" on the basis of predecessors. Zhu believes that "cautious independence" not only follows the traditional view since Zheng Xuan, but also expands the connotation of "independence" by being more cautious and vigilant when alone, stepping up personal moral cultivation in unknown places, not deceiving oneself, and working hard on personal cultivation. Compared with Zheng Xuan, the progress of Zhu's interpretation is that "independence" contains spiritual and internal meanings. In Zheng Xuan's view, the "independence" of "cautious independence" is only solitude in space, where others can't interfere. In addition to the above meanings, Zhu's understanding of "cautious independence" also refers to an inner thought that has just sprouted and no one knows my "independence". It can be said that Zhu pushed "independence" from a space that is exclusive to individuals to a space without supervision and pressure from outside public opinion. This is a deepening of the understanding of "independence".
Wang Yangming also played the thought of "cautious independence". In his view, even in the "unknown and lonely" ... >>
How to be cautious and independent?
Existence is lonely. Don't be afraid of loneliness. This is pure enlightenment of life, and it doesn't make any sense. If you mend your relationship with yourself, learn to be tolerant and respect each other's freedom, there is not much difference between two people and one person, and one person can be better than two people. If you believe in it, you will feel better and understand the happiness of self-sufficiency
The biggest knot of people is to only see other people's faults and identify themselves as victims. Unfortunately, the poor can't see through it. Victims often hurt themselves. They use the existence of others to hurt themselves, and their relationship is destroyed by thinking. I don't know what it means. Can you take love seriously? Put yourself down and love yourself more? People who love themselves are not allowed to live in the shadow of self-pity and injury, which is a sign of cowardice. There is a thin line between love and injury. Family members are like this, lovers are like this, and self is even more so. When you are still you and I am still me, all we know is respect and love. Walking through a caring road together is a gift of fate, and it is too late to thank you.
When you are not afraid of loneliness, there is no need to distinguish between one person and two people, women and men, tenderness and violence, loyalty and betrayal, love and hate.
Such is human energy. When you internalize bad feelings and emotions and let yourself bear them alone, you will collapse sooner or later.
Theoretically, people are doomed to be lonely, and no one can live for you, but emotionally, if you can't find a place to rely on, you will easily collapse without help. When the energy is exhausted, the strongest person in the world will fall.
We are tired, our energy falls to the bottom, our emotions are hurt, which encourages negative imagination, and everything suddenly becomes gloomy and meaningless. We must remind ourselves that this feeling is only the inertia cycle of the negative reaction of the brain, not the true reflection of life, so don't agree with it. [Cang Zhi Tao's answer]
When energy drops, don't be persistent. People are lonely animals, but you don't have to cling to loneliness. Find an emotional support point, such as a lover, such as a pet, such as yourself, such as God, put it in your heart, love him/her, and then smile at yourself and say thank you. Never mind whether this dependence point really exists, people are people, and they should live on emotional pillars stronger than themselves! [Cang Zhi Tao's answer]
Don't mind relying on, don't worry about face or anything. People are gregarious animals, so there is no reason and no need to cling to loneliness. Seize a dependent point that centers yourself, calm yourself down and then surpass yourself. If you can improve, you can understand the meaning of life! /