Send it to Lingtai Temple in Qianqi for an autumn night.

The high-level analysis of this poem and Qian Qi's original poem is found in Jin Shengtan's Comments on All Tang Poems, which I have never seen before, and should be found in a big library.

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This is some information I am looking for.

This is the first poem to answer, which is Qian Qi's "Lingtai Temple as A Lang Teachers College".

"Sleeping in Lingtai Temple to Send Lang Shiyuan" Qian Qi

Mount Hengshan in the west contains blue sky, and the moon in the east is full of Zen Palace.

Look up to the sky and stay in the sky all night.

Lotus water is poured in the stone pool, and pine and cypress wind is heard in the tower yard.

Wan Li's old friend is respectable, knowing that you can see and hear my heart.

There are two versions of this poem by Lang Shiyuan:

"Send it to Lingtai Temple in Qianqi for an autumn night"

Shilin Jingshe Lake is west and east, and Zen leaves are buckled at night to pay homage to the public.

The moon is quiet on it, and my heart is half empty.

The ancient moss road should be restored, and there are endless cold springs.

More about the highest of the two peaks, this heart cycle is the same as that of an old friend.

Topic Jingshe Temple (the reward for staying at Ji Wang Youqiu Taitai Temple)

Shilin Jingshe Wuxi East, Yuan Gong at night.

When the moon is quiet, the monk holds 500 thousand.

In the autumn mountains, apes are whistling every day, and the wood is cold and spring is endless.

Only two peaks are the highest, and this cardiac cycle is the same as that of an old friend.

Look at the two poems, which are in line with the style of Dali's poems. They are more delicate, and their attachment to mountains and rivers is fresh and beautiful, with some charm.

Lingtai Temple (also known as Fu Ying Temple): Located in Tashan area, 3 kilometers southeast of Qiaonan Village, Weinan City at the foot of Huashan Mountain, it was founded in the Tang Dynasty. The temple is at Shiping Pass, and there are seven towers behind it, symbolizing seven stars. Stone forest and cypress in the temple. Poets Liu Yuxi, Jia Dao, Qian Qi and Lang Shiyuan in the Tang Dynasty, and literati Nan, Jia Yu and Nan Juyi in the Ming Dynasty all left their poems. In Qing dynasty, temples abandoned mountains. After the Hua Wei Uprising, Lingtai Temple was destroyed by the Kuomintang army in Song Dynasty, and now there are only ruins and stone forests.

Therefore, the first link is to point out the time, place and people. I think "Yuan Gong" refers to the eminent monk and great virtue in the mountain temple.

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Zhuan Xu's first fool revealed this:

When you look at the moon, all kinds of realms and even all delusions will rest in peace, just like the altar sutra tells us that "disasters come to worry, and disasters come to get rid of them." At this moment, let the heart be pure and pure, and the heart is pure and innocent. This is the truth that "the month is above everything else". When you look at the moon, all kinds of realms and even all delusions will rest in peace, just like the altar sutra tells us that "disasters come to worry, and disasters come to get rid of them." At this moment, let the heart be pure and pure, and the heart is pure and innocent. This is the truth that "the month is above everything else".

As for "the half-hearted heart is empty", Zen often tells people that "Buddhism has no children", and the understanding of half-hearted Buddhism can be infinitely useful. As for "the half-hearted heart is empty", Zen often tells people that "Buddhism has no children", and the understanding of half-hearted Buddhism can be infinitely useful. Actually speaking of "emptiness", can we really become Wukong? Actually speaking of "emptiness", can we really become Wukong? Besides, if you can achieve true compassion, it will be endless. Besides, if you can achieve true compassion, it will be endless. As far as the concept of Buddhism is concerned, if "compassion is like giving up" is a kind of regret, then it is half a regret to be able to be "compassionate"; I have a deep understanding of a sentence in the classic, which will also have an effect on you and benefit you physically and mentally. So "the heart is half empty." As far as the concept of Buddhism is concerned, if "compassion is like giving up" is a kind of regret, then it is half a regret to be able to be "compassionate"; I have a deep understanding of a sentence in the classic, which will also have an effect on you and benefit you physically and mentally. So "the heart is half empty."

Personally, it is not bad to simply understand the clear and ethereal artistic conception in the poem.

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The neck couplet writes the scene, and the tail couplet sings together.