On that day, I closed my eyes and suddenly heard the true words in your Ode to Scripture in the fragrant fog of the temple.
On that day, the Mani Pile was built not for Xiu De, but to throw stones at the Heart Lake.
That night, I listened to Brahma sing all night, not for enlightenment, but for you.
That January, I shook all the prayer tubes not to cross over, but to touch your fingertips.
That year, I kowtowed and climbed on the mountain road, not to see, but to keep your warmth.
I've climbed over mountains and water pagodas all my life, not to repair the afterlife, but to meet you on the road.
At that moment, I soared to immortality, not for immortality, but for your peace and happiness.
There is also a widely circulated poem by Cangyang Jiacuo:
First, it is best not to meet each other, so you can not fall in love.
Second, it is best not to know each other, so that you can not miss each other.
Third, it's best not to accompany you, so you don't owe each other.
Fourth, it is best not to cherish each other, so that you can not remember each other.
Fifth, it is best not to fall in love, so as not to dislike each other.
Sixth, it is best not to face each other, so there is no need to meet.
Seventh, it is best not to make mistakes, so as to make mistakes.
Eighth, it is best not to promise each other, so you can not continue.
Ninth, it's best not to depend on each other, so you don't have to lean together.
Tenth, it's best not to meet each other, so we don't have to be together.
But we met as soon as we met, but we never met when we met.
Andrew and Jun are absolutely in harmony, so they won't teach life and death to be lovesick.
Look and don't look
Have you seen me?
I was there.
Not sad or happy.
You can either read me or you can't read me.
Love is there.
Don't come or go.
Do you love me or not?
Love is there.
Neither increasing nor decreasing.
Are you with me or not?
My hand is in your hand.
Never give up.
Come into my arms.
or
Let me live in your heart
Silent love
Silence and happiness
Another famous poem:
Living in Potala Palace,
I am the biggest king in the snowy area.
Strolling through the streets of Lhasa,
I am the most beautiful lover in the world.
I like asking Buddha very much.
I asked Buddha Zu: Why not give all women beautiful faces?
Buddha said: it was only a flash in the pan, used to blind the eyes of the world. No beauty can compare with a pure and loving heart.
I gave it to every woman, but someone dyed her gray.
I asked Buddha: Why are there so many regrets in the world?
Buddha said: This is a whirling world with regrets and no regrets. No matter how much happiness I give you, I won't feel happy.
I asked Buddha Zu: How to make my heart no longer feel lonely?
Buddha said: every heart is born lonely and incomplete. Most people spend their lives with this incompleteness just because it can be perfected.
When the other half meets, they either miss it or lose their qualification.
I asked Buddha Zu: What should I do if I meet someone I can love, but I'm afraid I can't grasp it?
Buddha said: How much love you have left in the world and how many changes you will face in the world; Do happy things with your lover, don't ask if it's robbery or fate.
I asked Buddha: How can I be as wise as you?
Buddha said: Buddha is the experience of past lives, man is the Buddha of the future, and I was as naive as you.
I asked Buddha Zu: Why does it always snow when I am sad?
Buddha said: Winter is going to pass, so leave some memories.
I asked Buddha Zu: Why is it that every time it snows, it is my casual night?
Buddha said: people always miss a lot of real beauty carelessly.
I asked Buddha Zu: Will it snow in a few days?
Buddha said: don't just stare at this season. I missed this winter, and I will know how to cherish it next year.
I asked Buddha Zu: Why do people distinguish between good and evil?
Buddha said: there is no good or evil in people, and good or evil exists in their hearts.
I asked Buddha Zu: How can I be quiet? How can it be often?
Buddha said: find yourself.
I asked Buddha Zu: Why is the world so distressed?
Buddha said: Just because I don't know myself.
I asked Buddha Zu: What do people live for?
Buddha said: seek the roots.
I asked Buddha Zu: What is the root?
Buddha said: Don't say it.
I asked Buddha Zu: How old are you?
Buddha said: Even if I am one year old, I am still a Buddha. Even if you 100 years old, if you stick to your heart, you are still alone.
I asked Buddha: What do you mean, things are impermanent?
Buddha said: impermanence is constant, ignorance is fearless.
I asked Buddha: My feelings always have ups and downs.
Buddha said: everything knows itself, everything knows, the moon is full of ups and downs, and the tide rises and falls.
Buddha said: persistence is like a deep, along the line of gradual death.
Buddha said: persistence is like dust, and it is futile to return.
Buddha said: Persistence, like tears, is the breaking, breaking and flying away of the heart.
Buddha said: If you don't ask for another 500 years, you will enter my empty door and have already surpassed Nirvana (rock). Once again, I worship silence, falling and falling into hell.
Buddha said: the edge is ice, I hold it in my arms; Melted, and I found that the fate was gone.
Buddha said: Everything is illusory.
I believe in fate, not Buddhism. Believe in Buddhism, don't believe me.
Buddha said: Fate is predestined, and fate is taken from people. If you plant it as a cause, you reap it as a result, and everything is created by your mind.
Smile and don't complain. Leisure, carefree, casual, casual.
Just a hundred years later, a flower blooms, and life is doomed to change.
Buddha said: an instant is eternity.
The Buddha divided everything in the world into ten realms: Buddha, Bodhisattva, Sound and Smell, karma, Heaven, Asura, man, beast, hungry ghost and hell.
God, Asura, man, beast, hungry ghost and hell are six sentient beings.
All six sentient beings have to go through the cycle of cause and effect, from which they can experience pain.
In the process of suffering, only by understanding the true meaning of life can we achieve eternal life.
Phoenix is nirvana.
Buddha said: life is like a thorn, if the heart does not move, people will not move, and if they do not move, they will not be hurt; If the heart is moving, people will move wildly.
Hurt his body, hurt his bones, so he realized all kinds of pain in the world!
Buddha said: Bodhi has no trees, and the mirror is not a stage. There is nothing, so there is no dust. People are people, you don't have to be human.
The world is the world, so there is no need to be careful. Meditation, meditation, one flower and one world, one leaf and one Buddha, come to bloom in spring.
Green, autumn leaves fall, boundless prajnaparamita is at ease, and words are silent and natural.
Buddha said: the sea of suffering is boundless, and turning back is the shore.
Buddha said: love leads to trouble, love leads to fear, and there is no trouble and fear without love.
Buddha said: life is made by oneself, and life is born by heart. Everything in the world changes, the heart does not move, everything does not move, the heart does not change, and everything does not change.
Buddha said: Love parting, resentment, giving up and going to the west are all classes. It's just an empty eye, an illusion.
Buddha said: if things are things, things can be things; If things are not things, then things are not things. Things cannot be named, and names cannot be real.
The name is not true, so there is nothing in it.
Buddha said: Ending your life in front of your lover is an instant pain, an eternal happiness and an irresistible temptation.
Buddha said: thinking of stupidity is prajnaparamita, thinking of wisdom is prajnaparamita.
Buddha said: I have no idea about Buddhism. Line without line. Say nothing. There is no repair. People who meet are close at hand. Fans are far away.
The word is broken Not subject to things. Almost. A moment's delay
Buddha said: If people forge iron. Throw away my tools. The equipment is fine. People who learn Tao. Remove the stain from the heart. The line is clean.
Buddha said: keep your mind clean. Can be wise. It's like grinding a mirror Dirt goes and stays. I want nothing. When fate.
Buddha said: fate comes and goes, fate gathers and fate disperses, and fate comes and goes.
Buddha said: "If you can't let go, you can keep your mind for a long time." If you can't let go, it really goes against the way of being a man.
Buddha said: if you want less, you will have less troubles.
Buddha said: the export is wrong.
People say: what is wrong is right.
Buddha said: people are in thorns, and they don't move or stab.
People say: people are in the lotus platform, and they are Buddha if they don't move.
Buddha said: the heart is secular and does not hurt.
People say: the heart is outside the secular world, and it will die if it does not move.
Buddha said: Looking back 500 times in the past life is a quick glance in this life.
For all the situations we encounter (such as people, things and things we meet), we should understand that they are all illusory, just an illusion we see. We don't have to cling to it or live in it, so as to remain sincere. In other words, without our own delusions, differences and persistent thoughts, our true heart is. To put it bluntly, Buddhism tells us not to be too persistent in everything, and sometimes we can get the correct answer by calming down. French point of view: "Ideal exists, only knowledge is changing." "Life is made by oneself, and happiness is sought by oneself", which is a strong evidence that Buddhism breaks superstition. Although "fate" is decided by heaven, "luck" is entirely in your own hands. It is "people are good, although the blessing has not arrived, the disaster is far away; People are not sages, although the disaster has not arrived, the blessing is far away. " Please refer to "Four Disciplines of Learning" written by Mr. Yuan Lefan. This paper comprehensively discusses and analyzes why fate comes into being.
Buddha said: if things are things, things can be things; If things are not things, then things are not things. Things cannot be named, and names cannot be real.
The name is not true, so there is nothing in it. I can't explain it well either. But I just don't think this passage has anything to do with the contents of the Diamond Sutra.
It fits perfectly. Have a look, maybe you'll get the news. You can only understand, not explain.
Everything is illusory. The same is true of language and writing!
"Everything is regular, like a dream, like dew, like electricity. Look at it this way."
Buddha said: love leads to trouble, love leads to fear, and there is no trouble and fear without love.
Kaya: How can you leave your lover?
Buddha said: there is no me, no one, no sentient beings, no immortality, and you are separated from your lover.
Kaya: Buddha, life is eight hardships: birth, old age, illness, death, action, love and separation, ambition, resentment and hate.
How to achieve no self, no phase, no desire and no desire?
Buddha said: Love parting, resentment, giving up and going to the west are all classes. It's just an empty eye, an illusion.
Kaya: I respect Yi, but I do nothing in my career. Buddha said: if you plant as a cause, if you receive, everything is created by your mind.
Kaya: How can the world achieve it?
Buddha said: Sitting is meditation, walking is meditation, a flower is a world, a leaf is a Buddha, spring is full of flowers, and Qiu Lai leaves fall.
Infinite prajnaparamita is free, and words are silent and natural.
Kaya: Every industry has its own stage, which confuses people. How's it going?
Buddha said: life is made by oneself, and life is born by the heart. Everything in the world is transformed, and the heart does not move. Everything does not move, and the heart does not change.
Nothing has changed.
It can't be said that the world of mortals is ten feet, but it is trapped by all beings. Although the kindness is small, let me be merciful. A love word, like burning a fire on ice, melts the ice when the fire is strong, and puts out the fire when the ice melts. Therefore, the Buddha can't say.
Buddha said: thinking of stupidity is prajnaparamita, thinking of wisdom is prajnaparamita.
Buddha said: if things are things, things can be things; If things are not things, then things are not things. Things cannot be named, and names cannot be real.
The name is not true, so there is nothing in it.
Buddha said: Life has eight sufferings: birth, old age, illness, death, love of parting, long-standing resentment, longing and letting go.
Buddha said: weak water is 3 thousand, take one scoop.
Buddha said: everything is exhausted, and fate is exhausted early.
Buddha said: Everything has a cause and effect.
Buddha said: The sea of desire is boundless.
Buddha will always be a Buddha. Buddha attaches importance to Zen, Zen is Zen, Buddha is Zen, and Buddha is Zen.
I said: I would rather be a melancholy stone on the road of the world of mortals.
Shui Mei, Green Dam, Qiao Feng.
The gentle waves stirred the wind and softened the dust.
You said, we agreed in previous lives,
On the moonlit night when wisteria spreads incense, we met.
Wisteria ... forever!
Long-term defense, distant meaning, slender fingers and ice strings, piano and musical instruments are always combined.
I wish a ten-year crossing, a hundred-year pillow and a thousand-year relationship.
Buddha said: All laws are born, all are fate, and all are accidental encounters.
Looking back suddenly, we were destined for each other's lives, just for the moment when our eyes met.
Buddha said: the origin is doomed, and the edge is empty.
You only have the pain of thinking, no marriage, and you will go ashore if you see through the world of mortals.
I said: I also want to be a melancholy stone on the road of world of mortals.
Mochou Lake, cold and light smoke. ...
Changting Road, I don't know the way home. ...
Fragrant fragrance, cold dew and persistent heart.
therefore
Buddha said: the sea is difficult for water.
This is also famous:
I'm afraid my affection will damage Sanskrit.
I'm afraid I'll miss the whole city when I enter the mountain.
The world is safe,
Live up to the Tathagata.
That day-Cangyang Jiacuo
On that day,
I closed my eyes and was in the fragrant fog of the temple.
I suddenly heard the truth in your hymn;
In January of that year,
I shake all the curved pipes,
Not to cross over,
Just to touch your fingertips;
That year,
Kowtow and climb the mountain,
Not for the audience,
Just to stick to your warmth;
At that time,
Put mountains, water and pagodas,
Not for the afterlife,
Just to meet you on the road.
In January of that year,
I gently turned all the curved pipes,
Not to cross, just to touch your fingerprints;
That year, I kowtowed and embraced the dust.
Not to worship Buddha, just to stick to your warmth;
At that time, I searched hundreds of mountains,
Not to repair the afterlife, just to meet you on the road;
It's just that that night, I forgot everything,
Abandoned faith, abandoned reincarnation,
Just for the rose that once cried in front of the Buddha,
Has long lost its former glory.
Seeing and not seeing-Cangyang Jiacuo
Have you seen me?
I was there.
Not sad or happy.
You can either read me or you can't read me.
Love is there.
Don't come or go.
Do you love me or not?
Love is there.
Neither increasing nor decreasing.
Are you with me or not?
My hand is in your hand.
Never give up.
Come into my arms.
or
Let me live in your heart
Silent love
Silence and happiness