Poems describing the Dai people (which poems describe the customs of the Dai people) 1. What are the poems describing Dai customs?
Poems about Dai customs are as follows
1: We look at the green trees around your village and the pale blue of the distant mountains. From "Crossing the Old Village" by Tang Meng Haoran, it is written that there are Guo Cheng and mountains outside the village, emphasizing the quiet but not remote geographical location of the old village, which makes people feel close and fearless.
2. Idle dreams are long, and cool breeze gives birth to bamboo buildings. Tang, the author of Luo Yin, means no distractions, sleepwalking in the sky, fast-paced life, and a slight breeze passing through the bamboo building, which is refreshing.
3. Every family's bamboo building is close to strangers, and there are many appraisers under it, singing songs and picking water chestnuts. Author: Liu Yuxi, the first half of the poem focuses on what women see and feel when traveling with water chestnut.
Described the beautiful scenery of Baima Lake and the pastoral scenery of women's labor and play with metaphor. The second half describes the trip to the market, expressing feelings through scenery and directly expressing their feelings through allusions.
4. Peach and Li Chunqing are heavy, and there is no wind in the bamboo building on a moonlit night. The whole Tang poem was given to Liang Shu's brother Zhao Wei. In spring, peaches and plums are lush, and there is no wind in the bamboo house on a moonlit night. The Xun brothers came to visit and left, leaving me leaning against the railing and feeling the dew.
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The botanical garden here must be visited. The subtropical jungle has beautiful scenery. Banana trees, banana forests, betel nut trees and palm trees can be seen everywhere on both sides of the road. Some people wear Tang priest's clothes, others ride elephants and smile and relax.
This scene, which I have only seen in the TV series The Journey to the West, seems to be the way for Tang Priest and his disciples to learn from the scriptures. It is no longer the sadness of apricot blossom and misty rain; It is no longer a northland with strong winds, flying sand and stones, and white mountains and black water.
It is a treasure house of nature, a green kingdom and a bright pearl in the south. It is a place where the popularity of Wulin is suddenly in wonderland, and it is the triumphant hometown where butterflies dance. This is a chaotic universe, and it is a feast that never ends in summer.
Beautiful peacock tail. People say that if you don't go to Olive Dam, you don't go to Xishuangbanna. Olive dam is located 37 kilometers away from Banna, with rich tropical scenery and national color.
The local people said that the Olive Dam means "Palace garden village" Man Ting. There are two big stockaded villages inside, one is Mansongman, that is, garden village, and the other is Man Ting, that is, Huaguo Village. No matter which stockade you enter, you will see typical Burmese temple pagodas and traditional Dai bamboo houses.
The beautiful and rich Dai villages on the Olive Dam are just like the shiny spots on the peacock's tail, which are colorful. Therefore, the olive dam is called "peacock feather" and "green hole and famous tail".
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2. Poems describing the beauty of Dai villages must be poems.
Every family's bamboo building faces a vast stranger, and there are many customers under it.
From the Tang Dynasty poet Liu Yuxi.
Poetry text
Xiang he ge ci Cai Ling Xing
White Horse Lake is very bright in autumn, and Zi Ling is full of colorful flowers.
The girls rowing the boat are all in the center, and Ling's girls ignore the horses.
Strive for more victories and fight against each other. When it turns blue, it breaks the light waves.
Long and weak, the movements are uneven, and the shadows are fluttering.
Laugh, wow, bite and buckle.
Back to Chengqiao, Yeteng tied the boat with clothes.
Every family's bamboo building faces a vast stranger, and there are many customers under it.
Pass by at night with a recommendation, get drunk and step on the levee and sing accordingly.
Quping Temple is under Yuanjiang River, and the bright moon shines with cold waves and white smoke.
Listen to a southern sound here, and Chang 'an looks three thousand miles north.
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Picking water chestnut: Picking water chestnut.
Baima Lake: Located in Yiting Town, Shangyu City, Shaoxing City, Zhejiang Province, surrounded by mountains on three sides, the environment is comfortable. At the end of the Eastern Han Dynasty, the commander of Moling, Jiang (the official position is equivalent to the mayor of Nanjing), led his troops to catch up with Zhongshan Mountain and died heroically. In the early years of Dongwu, an official saw Jiang riding a white horse on the avenue, holding a white feather fan, and his left and right followers followed him, just like before his death.
Many years later, the magnificent white horse he rode was still unwilling to leave the battlefield where his master died. He often appeared on the hillside of Zijin, holding his head high and struggling to dig out the gurgling spring water day after day, bringing good news to the villagers living here. Clear springs converge to form Baima Lake.
Qu Ping Temple: the ancestral temple of Qu Yuan. Qu Yuan, whose real name is Regular, Zi, whose real name is Ping and Zi, is a descendant of Qu Xian, the son of Xiong Tong. The writers of Chu Ci created the tradition of "Chu Ci" and "vanilla beauty". He died in the Miluo River.
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Dai's bamboo building divides the house in half with a fence. The back room is small, it is a bedroom, and outsiders are not allowed to enter. The outer room is spacious, the inner room is a hall, where guests are received, and the outer room is equipped with a fireplace, which is a place for heating and cooking.
Gan Lan architecture is the characteristic of Dai folk houses. Dai bamboo houses in Xishuangbanna and Dehong Ruili have unique styles. The building is nearly square, with two floors. People live on the upper floor, about 7 feet from the ground, and there is no wall on the lower floor, which is used for raising livestock and stacking things. The top is double oblique and covered with woven "grass rafts".
Climb the stairs, there is a corridor, there is a drying platform, you can dry things, you can also enjoy the cool. Dai people in most areas of Dehong live in bungalows, with bamboo as the wall or adobe as the wall, covered with thatch and mostly quadrangles. The Dai bamboo building in Yishan, Chuxiong, has a wide and gentle roof. Its main functions are ventilation, sun protection and cooling, followed by rain protection. The house is overhead, and people living upstairs can avoid the hot summer heat and humidity on the ground and prevent the invasion of insects.
The beams and columns are connected inside and outside, which is seamless and very strong, which can prevent the worry of earthquake; There are only a few pillars downstairs. If the river overflows, the bamboo building is safe under normal circumstances. In Yishan Dai area, bamboo houses are built in every household, most of which are the main residence of Dai people.
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Baidu Encyclopedia-"Harmony Picking Ling Xing"
3. Looking for poems about Dai people
Beautiful narrative poems of the Dai nationality are rich in folk narrative poems of the Dai nationality. According to the statistics of the book Valeata Naigan Hardy written by the Dai people more than 360 years ago (that is, Dai Poetry type theory), the Dai people "wrote 458 narrative poems".
Since then, he has created dozens of narrative poems in his long-term production and life, adding up to more than 500, ranking among the best in the central folk literature poetry circle. Among these long folk narrative poems, 65438+ 10,000 lines are long and 1000 lines are short.
Among them, the creation epic Batamaga Pengshangluo, which reflects the emergence and development of the relationship between the earth, human beings and God-man; There is the "Langa Xihe River" (Ten Kings) which praises the just war and describes the heroic legend; There are works such as Calling Tree Tun, Calling Wen Gang, and Calling Han Baifang in the South, which reflect opposition to the feudal marriage system and praise pure love and patriotism. There is "E and luo sang" which reflects the tragedy of love; There are "Songpamin" and "Gasina", which reflect the struggle between the ruling classes for power and interests, eulogize the wise and wise group leaders and lash the Dalai Lama tyrant; Vishnu, it reflects how the Buddha became a Buddha and finally reached the realm of nirvana, and so on. In addition, there are Dzambas Dun (four osmanthus trees in Myanmar), Han Kang, Meng Xiang, Zhang Xiang, Bohuan Bangjia (a thousand-petal lotus), Wulai (a flower snake), Buhan (a golden crab), Yinan Miao (a flower cat princess) and
Many of them are karma, karma. These long narrative poems have been circulated in Dai areas for hundreds of years, some as long as 1000 years. After continuous processing, modification and tempering, it has a certain ideological and artistic quality.
The language is fluent and beautiful, and the metaphor is close to the festival, which makes people never tire of listening and watching, and is well received by the masses. After the founding of New China, the folk narrative poems translated and published include Zhao Shutun, Jia Long, He, Song Pamin and Gasina, Langa Xihe, and Bata Magaro.
Among more than 500 folk narrative poems of the Dai people, Wusha, Zhanshui Xidun, Langa Xihe, Batamagaro and Zhang Xiang are known as the five "poetry kings". Wusha Rome is a long poem with more than 654.38 million lines, which is listed as the first of the "five great poets" and occupies an important position in the history of Dai literature.
The synopsis of the story is: Wusha is an extremely ugly country, and Marlo is an extremely beautiful beauty. The ugly king Usha and the elephant king Zhao fought for the beautiful woman Marlo, which led to the battle between the ugly king and the elephant king. Wusha's mother is the daughter born after Lotus fell in love with the land god.
Lotus died after giving birth to a daughter, and Palasi, who was practicing in the forest, adopted a baby girl. At the age of 16, the girl is even more beautiful than her mother. One day, the king told Manoshati to go hunting in the forest, and happened to meet her picking wild fruits, so he forced her to be his wife.
Palasi firmly opposed this marriage, thinking that Zhao Manoshati was a wizard and was not qualified to marry the daughter of Lotus. Tell Manoshati to ignore Palasi and order the soldiers to take Lotus's daughter away.
Soon, Lotus's daughter gradually fell in love with the king, and Palasi was very angry when she learned that. She decided that their marriage was against God's will and vowed to make their son look like a toad. As a result, the spell became a phenomenon, and the son born to Lotus and the king's daughter was really a melon-like meatball.
The king was furious, pulled out his sword, broke the meatball, and a boy came out of the meatball. He really looked like a toad. The king worried about his ugly son day and night, but Mogula of Buddhism said that the ugly prince would conquer the world when he grew up.
The prince's name is Wusha. When he grows up, he is really strong in martial arts, strong and willful, and very arrogant. Before his death, his father Zhao Manoshati seized the throne by force.
From then on, the name of Ugly King Usha spread like wildfire and soon spread. Because Wusha is uglier than a toad, and no daughter wants to marry him, women all over the country are hiding, for fear that the king will choose himself and end up as a toad's wife.
Nevertheless, Usha threatened to find the most beautiful woman in the world as his wife. Soon, he walked in the forest and found the most beautiful girl in the world.
The girl named Marlowe is the daughter of an ordinary person. Her appearance is as beautiful as a flower, her whole body shines and her heart is kind.
She already has a lover, and her fiance is Wang Zhaozhang, who is in charge of ten thousand elephants in the forest. Usha is a rude and arrogant person. He insisted on marrying Miss Maro, whether she had a fiance or not.
Miss Marlowe has never seen such an ugly person. She ran away screaming as soon as she saw him. Wusha followed closely and insisted on catching it.
Miss Marlowe fled to the depths of the forest and hid in a cave. Thinking it was safe, she took out her needle and thread and began to embroider. Who knows her light from the cave to the outside, usha saw Marlo hiding in the cave, swoops down.
He approached the girl step by step, and the girl shouted for help, but even the birds outside the cave could not be heard, and no one came to save her. Although she struggled desperately, it didn't help. As a result, Wusha caught her, carried her out of the hole, put her on horseback and took her back to the palace. Zhao Zhang is not only the king of the elephant, but also the king of the forest. All the birds and animals in the forest are under his jurisdiction.
When he learned that Ugly King Usha had robbed his dear fiancee Marlowe, he flew into a rage and gave an earth-shattering roar. Roaring is an order. In an instant, 654.38+ten thousand elephants gathered around him, wagging their noses and vowing to follow Zhao Zhang, and rushed into Usha's court to rescue Miss Marlowe.
The elephant king was very grateful to the elephants for their loyalty. He took them to Wusha's palace. Along the way, big trees were knocked down, small trees were leveled, big rivers were blocked and small rivers were drained.
People in the dam saw more than 654.38 million elephants rolling in like dark clouds, terrified and running for their lives. Wusha heard the news that the elephant king was coming to attack, and hurriedly called 65,438+10,000 elite soldiers out of the city to resist.
A war for the beauty of the world broke out, which was an earth-shattering "ugly king and elephant king battle". The war lasted for a long time. As a result, Wang Zhao won a great victory and rescued his dear fiancee Marlowe.
After the war, Zhao Zhang and Rome held a grand wedding in the forest. Phoenix, peacock, swan, elephant, lion, red deer, muntjac and all the animals and birds have come.
4. Dai poetry and prose
Most of the literary works of the Dai nationality have a strong mythical color. The oldest creation myth, the most widely circulated among the Dai people, is Busanggai and Yasanggai. Up to now, the Dai people still call Busanggai and Yesangai "our ancestors". There are magical legends about opening up Xishuangbanna, Mengzhe, Yiwu, building villages, cutting firewood and repairing houses. In the Dai area, there are also stories about smart people, such as,, and Ai Si. These idealized characters have omnipotent skills and superhuman wisdom.
Dai narrative poems translated into Chinese and published in journals include Zhao Shutun, He E and luo sang, Line Show, Osmanthus fragrans, Hulu Letter, Songpan Min and Gaxina, One Hundred and One Flowers, Three Ying Ge, Langa West River, Nine Pearls and Suwen.
Dai poetry includes ballads and long narrative poems. There are professional singers or semi-professional singers in Dai nationality, which is called "Zanha" in Dai language. Ancient ballads are the seeds of Dai literature, and they are still circulated among the people in oral and handwritten forms. Many short stories in Ancient Songs of the Dai Nationality published by China Folk Literature and Art Publishing House (Yunnan) reflect the life, labor, thoughts and feelings of Dai ancestors in primitive times, such as the description in Song of the Centipede.
Human beings gradually understand the objective world through practice; The song of fetching water describes that human beings gradually change their living conditions; Song of Picking Fruits and Song of Picking Mushrooms describe the working life of human beings. These poems are simple in form and lively in rhythm.