1. If there are countless infinite beings, there is no one who can be extinct. -"Diamond Sutra"
nan huaijin: Buddhism has saved countless and boundless beings, but in my heart, I didn't say that a certain sentient being is my own. There is absolutely no such idea.
2. A bodhisattva is not a bodhisattva if it has the characteristics of self, human, sentient beings and longevity. -Diamond Sutra
nan huaijin: A person who studies Mahayana Bodhisattva still has you, me and him in his heart, and even gives others benefits, this guy should sell my friendship! This is the style of worldly law. There is no Buddhism. If you give it, you will give it. You should forget it like "things are like a spring dream without a trace".
3. Bodhisattva should have nothing to live for in Dharma. Ofuse's so-called "non-stop giving" can't stop giving with sound, fragrance and touch. -"Diamond Sutra"
nan huaijin: It tells us not to live in the hue and give alms, and not to have the idea of objects. For example, if you want to do a little merit, give a little money, or help a person, and then say that you have helped a certain person, that's living and giving.
4. You can't see the Tathagata physically. -"Diamond Sutra"
nan huaijin: Buddha can't be seen in form. It is wrong to see Buddha in form.
5. All phases are illusory. If you see different things, you will see the Tathagata. -"Diamond Sutra"
nan huaijin: Whatever realm you have is false; Whatever you can fix, you won't have it if you don't fix it. If you see different faces, you will see the Buddha and the Buddha's dharma body.
6, should not take the law, should not take illegal. -"Diamond Sutra"
nan huaijin: It's not right for you to talk about emptiness, it's not Buddhism, it's not Buddhism to persist in being, it's not right to be empty, that is, it's not Buddhism.
7. The law should be abandoned, not to mention illegal. -"Diamond Sutra"
nan huaijin: In the end, all true Buddhism will be lost, like a boat crossing the river. Besides, everything is not the law!
8. There is no fixed method, and the Tathagata can be said. -Diamond Sutra
nan huaijin: Where is the Dharma? Not necessarily in the Buddhist scriptures! All laws in the world are Buddhism ... So don't separate the spiritual life of learning Buddhism from the real life.
9. As Tathagata said, none of them are desirable, unspeakable, illegal or not. -Diamond Sutra
nan huaijin: As the Tathagata says, you can't catch it either! You listened to his old man's house and thought it was right, then you were taken in by yourself ... What you can say and express is not it anymore.
1. All sages are different by doing nothing. -"Diamond Sutra"
nan huaijin: This is the spirit of Buddhism. Unlike other religions, it denies religions other than itself. Buddhism is a religion that recognizes everything, a master of everything, and even reaches the realm of elegance. Even all demons and evil kings are right.
11. The so-called Buddhists are non-Buddhists. -"Diamond Sutra"
nan huaijin: A real Buddha doesn't think he is a Buddha, a real saint, and he doesn't think he is a saint, so the real dharma is not a dharma. If you have a concept of Buddhism, you are already in the picture. If you say it well, you are in the picture. If you don't, you are possessed.
12, should be so pure heart, should not live in color, should not live in sound and fragrance touch the law, should live in its heart. -"Diamond Sutra"
nan huaijin: The true purity of mind is not to have a light and a realm, but to keep one's color, smell and touch the dharma. He said that the real practice should be based on living without shelter. You should have no place to live at any time and place, be frank and calm, take things as they come, and leave the past behind.
13. If the world is not the world, it is a famous world. -"Diamond Sutra"
nan huaijin: Buddha tells you that the world is a physical world, one dust at a time, one molecule at a time. You smashed the geophysical world, analyzed it, and it was empty, and there was no world.
14. If you are separated from all the phases, you will be known as Buddhas. -"Diamond Sutra"
nan huaijin: Without everything, the Buddha is the real Buddha.
15. If the mind has a dwelling, it is not dwelling. -"Diamond Sutra"
nan huaijin: If the mind has a residence, it can be trained to be single-minded and more peaceful, but it is thought that this is related ... So if the mind has a residence, it is not living. This is the best way to observe the mind.
16. For example, all phases are right and wrong. He also said that all sentient beings are non-sentient. -"Diamond Sutra"
nan huaijin: Don't take pictures, any picture can't stay, it's all right and wrong ... Furthermore, there is no me, no one and no sentient beings.
17. Tathagata is a true speaker, a real speaker, a fluent speaker, a non-slanderer, and a non-native speaker. -"Diamond Sutra"
nan huaijin: The Buddha's statement is true. I don't tell lies. I'm telling the truth. I'm telling you exactly what it is.
18, the Tathagata method, this method is not real or empty. -"Diamond Sutra"
nan huaijin: Nothing is real, there is nothing; Nothing false, but not false. Therefore, the metaphysical truth, the real Buddhism, is not true or false, that is, the central focus of the Diamond Sutra, which has all been pointed out here.
19. The Tathagata means that all laws are just. -"Diamond Sutra"
nan huaijin: All laws in the world are Buddhism, and there is no dharma that is not Buddhism ... Any dust, clean place and dirty place at any time and place, Buddha is everywhere. This is the Tathagata.
2. There is no law, and the Buddha has three advantages and three bodhis. -"Diamond Sutra"
nan huaijin: There is no fixed thing in real Buddhism. If you get a fixed thing, you are wrong. There is really nothing, no body, no feelings, so the five aggregates are empty, there is no light, no hue, and nothing can be obtained. At this time, it is the three virtues and three bodhis of Auntie Doro, and it is fully realized.
21. Tathagata: All dharma is Buddhism. All laws, that is, not all laws, are named all laws. -"Diamond Sutra"
nan huaijin: What is all law? All laws are empty! ..... This is a question of concept, the concept says that there is a law, and the concept says that it is empty.
22. All laws have no self, no one, no sentient beings and no longevity. -"Diamond Sutra"
nan huaijin: ethereal, vast, nothing, nothing.
23. If the Bodhisattva understands those who have no self-dharma, the Tathagata is really a Bodhisattva. -"Diamond Sutra"
nan huaijin: The first step in learning Buddhism is to forget about the body ... You have to be physically and mentally dead, so that you can achieve no self ... But with a person without me, there is still a way! In the end, there is no me in the law ... When there is no me in the law, it is called human law without me, and when it arrives, it becomes a Buddha. In the end, it is even empty, and it does not exist.
24. For example, all the hearts are non-hearts, and they are named as hearts. -Diamond Sutra
nan huaijin: All people's hearts are not hearts. He didn't say that all these people are not human hearts! The heart of all beings is not just the heart of human beings, including all life such as dogs, cows, ants and small insects, which are not hearts ... Call it hearts.
25, the past heart can't be obtained, the present heart can't be obtained, and the future heart can't be obtained. -The Diamond Sutra
nan huaijin: Everything is not the heart. All the hearts of all sentient beings are changing. Like time, like the physical world, they will never
stay, never grasp it, and it will always be the past ... We just said the future, and it has become the present; Just now, it has become the past.
26. Tathagata should not meet each other with enough. -"Diamond Sutra"
nan huaijin: Never take photos. Don't look at the Buddha with tangible ideas.
27. The narrator, who has nothing to say, is a famous saying. -"Diamond Sutra"
nan huaijin: What the Sanzang Twelve Books say is also the education law. Education law is limited to education law, and the purpose of education is to make you understand that thing. It would be wrong to take the teacher's education law as knowledge.
28, the law is equal, and there is no competition. -"Diamond Sutra"
nan huaijin: 84, practices, whether it's chanting Buddhism, practicing tantric Buddhism, participating in meditation, practicing meditation, or even practicing heresy, can all be achieved in the realm of Hua Yan. The true Buddhism is equal, and there is no competition.
29. Those who have equal laws, no one, no sentient beings, and no longevity practice all good laws, and they will get the three virtues and three bodhis of Arhendoro. -"Diamond Sutra"
nan huaijin: The reason why we feel annoyed, there are people and beings, is because people and I come separately; After seeing me and me completely, the wisdom of equality comes out, and then all beings are equal ... but only by practicing all the goodness can we prove it empty.
3. There are no sentient beings who come here. If there are sentient beings who come to spend time, there will be people who live long. -"Diamond Sutra"
nan huaijin: There is really no living being in the world who needs Buddha's help ... If someone becomes a Buddha because of me, the Buddha is not a Buddha, but a very ordinary person, because the Buddha is already a person who has my own image, human image, all living beings' image and longevity.
31. If you see me with color and beg me with sound, it's a heresy, and you can't see the Tathagata. -"Diamond Sutra"
nan huaijin: It is said that color and sound can't see the Tao, that is, the whole Diamond Sutra says that you can't look at each other. If you learn Buddhism and photograph, you can't see the dharma body. People, me, all beings, and the longevity are the four principles. You can't see the dharma body in any kind of writing, so it is wrong to say that you can see me with color and ask me with sound.
32. If you know all the laws without me, you can be patient. -"Diamond Sutra"
nan huaijin: When I really know that all laws have no self, I have reached the realm of no self, and naturally I have reached the realm of forbearance. (Being born without forbearance: The Buddha himself said that in the past, when practicing humiliation of paramita, he was cut off by King Goliath, and he didn't feel resentful, only compassionate thoughts, so he didn't feel pain ... This is the determination, this is being born without forbearance, and this is Prajna, that is, the realm of enlightenment. )
33. The Tathagata has never been there, nor has it gone, hence the name Tathagata. -Diamond Sutra
nan huaijin: For example, when you turn on the switch, the electricity comes, but you can't see the electricity, only feel the light, and feel the wind. Has the electricity come? Yes, it didn't seem to come, and it dissipated again. Has the electricity gone? I went, as if I didn't, and then I started it again. It didn't come or go, nor did it live or die.
34. In all laws, you should know it, see it, understand it, and not be born. -"Diamond Sutra"
nan huaijin: Being rational and clear is not superstitious. If the teachings of Buddhism are not clearly understood, it will be superstition for everyone to come to learn Buddhism and meditate emotionally! So make clear what you know, and if it is a letter, it is a true letter. If you understand it, it is rational to understand it in this way after you believe it. Learning Buddhism and practicing Buddhism is rational, not emotional, not blind superstition, but rational.
35, don't take in the phase, if you don't move. -"Diamond Sutra"
nan huaijin: Don't take a photo, although talking about Buddhism, there is always no Buddhist flavor, unlike those Buddha oil, but very ordinary and calm; Although talking about the Diamond Sutra, there is no smell of Jin Gangzuan. What is such as not moving? Do not give birth to dharma, be good at caring for thoughts, and have no place to live.
36. Everything has its way, such as dreams and bubbles, such as dew and electricity, so we should look at it this way. -"Diamond Sutra"
nan huaijin: Buddha tells us that everything in the world is like a dream, which is an illusion.
37. Bodhi has no trees, and the mirror is not a platform. There was nothing, so there was no dust. -
Analysis of Six Ancestors Tanjing: Bodhi is a metaphor for wisdom, and Spiegel is a metaphor for a pure heart. Originally clean, where will you get any dust?
38. People have north and south, but Buddhism has no north and south. -
Analysis of the Six Ancestors Tanjing: Buddhists hold that all living beings have the wisdom and virtue of the Tathagata, and the Buddha nature of all living beings is self-sufficient.
39. When the self-nature is self-pure, when the self-nature is not born and died, when the self-nature is self-sufficient, when the self-nature is unshakable, and when the self-performance gives birth to all kinds of laws. -
Analysis of Six Ancestors' Tanjing: The true meaning of Zen Buddhism is that the self-nature is pure, and it only needs to be clear.
4. It's not the wind, it's not the movement, it's the heart of the benevolent. -
Analysis of Six Ancestors' Tanjing: In fact, what it says is: it's irrelevant and indifferent.
41. According to the fans, the wise man is willing to do it. -
Analysis of Six Ancestors' Tanjing: It's not Dharma to fix the certificate.
42. If you don't realize, the Buddha is all beings. When you realize, all beings are Buddha. -
analysis of the Six Ancestors' Tanjing: it's only a matter of one thought to be ignorant and saintly.
43. If you are a monk, you have never seen anything in the world. -
Analysis of Six Ancestors' Tanjing: If you see the world, it means that you have moved your heart, lost your phase, and lost your compassion.
44. No mind is the religion, no phase is the body, and no shelter is the foundation. -
Analysis of Six Ancestors' Tanjing: No mind means no mind, no phase means no phase, and no life means let it go. In this way, the Tao will flow through. Three is one.
45. The Tao must flow through, but why is it stagnant? If the mind can't live the law, the Tao is the flow; If the mind lives in the law, it is called self-binding. -
Analysis of the Six Ancestors' Tanjing: The flow of thoughts is the Tao, not the lack of life. If you don't refuse to welcome, your thoughts will flow.
46. Being separated from the outside is Zen, and not being chaotic inside is fixed ... Being separated from the outside is meditation. -
analysis of the Six Ancestors Tanjing: meditation justice.
47. The buddhas are mysterious, not related to words. -
analysis of the Six Ancestors' Tanjing: meaning beyond words, forgetting words with pride.
48, the color is not different, and the space is not different; Color is empty, and empty is color. -Heart Sutra
nan huaijin: The word color not only represents the five aggregates, but also includes all kinds of things in the outer universe. ..... These two kinds of colors, both inside and outside, are caused by karma, without self-nature, without entity, without availability, which is simply empty. Although it is illusory now, after all, it is not available, so the color is empty, not that there is an empty space outside the color.
49. It is the empty phase of all laws, which is neither born nor destroyed, neither dirty nor clean, neither increasing nor decreasing. -the Heart Sutra
nan huaijin: The true face of all laws is empty, and the real face of all laws is also empty. All laws have never left the empty face, so the cloud is the empty face of all laws ... All laws are empty, so all laws have never been born or destroyed, neither dirty nor clean, neither increasing nor decreasing.
5, the heart is free. No obstacles, no terror, stay away from upside down dreams. -"Heart Sutra"
nan huaijin: The law in the world is not empty, and there is a hindrance to the Prajna, which means that there is sand in the eyes and that the reincarnation of life and death is real; The law of leaving the world is not empty, and it is also a hindrance to Prajna, which is equivalent to having thorns in the flesh and recognizing the city as a treasure; Therefore, there is an upside-down dream of life and death and nirvana.