"长" means a long time, a long time, and can also be extended to always, a long time ago. "Xiang" is a preposition. Once you know this, you can easily solve it.
"What's the matter?"
Pinyin: hé shì cháng xiàng bié shí yuán
Interpretation:
"What's the matter" The popular version often writes "when". There are two words "when" in one sentence, which is not appropriate and also makes no sense. Because the superiors have regarded the moon as their friend, they want to have a heart-to-heart talk with her and express their warmest greetings to her. The meaning of this sentence is: Moon, you can overcome the cold even from a high place. "There is no other world than this world." Do the creations of the world still have any regrets like us small and pitiful human beings? No, you are perfect and should not have regrets; but why do you always reunite when people are parting? Can't you reunite when people are reunited and be incomplete when they part? Why do you always have to disagree with us? Doesn’t our human sorrow of parting win your pity at all?
Source: "Shui Tiao Ge Tou Bingchen Mid-Autumn Festival" by Su Shi of the Northern Song Dynasty
Original text:
Bingchen Mid-Autumn Festival, drinking till the end of the day, getting drunk, I wrote this Chapter, and pregnant with children.
When will the bright moon appear? Ask the sky for wine. I don’t know what year it is today in the palace in the sky. I want to ride the wind back home, but I'm afraid it's too cold in the high places. Dancing clear shadow, like in the world?
Turn to the Zhu Pavilion, where you will find a low-rise house, and the light will make you sleepless. There shouldn't be any hatred, so what's the point of saying goodbye? People have joys and sorrows, separations and reunions, and the moon waxes and wanes. This is a difficult thing in ancient times. I hope that people will live long and travel thousands of miles to meet Chanjuan.
Appreciation:
This word is written to look at the moon and cherish people during the Mid-Autumn Festival, expressing the infinite memory of my brother Su Che. The poet uses image description techniques to outline an atmosphere of a bright moon in the sky, relatives thousands of miles away, and loneliness, which contrasts his own mood of independence from the world and the drunkenness of the past. He wrote this article with his children in mind. "Bingchen was in 1076 AD (the ninth year of Xining, Shenzong of the Northern Song Dynasty). At that time, Su Shi was working as a prefect in Mizhou (today's cities in Shandong). On the night of the Mid-Autumn Festival, he drank while admiring the moon until dawn, so he composed this song "Water" "Tiao Ge Tou". Throughout his life, Su Shi focused on advocating Confucianism and paying attention to practical matters. However, he also "loved Taoism". After middle age, he once expressed his "return to Buddhism" and was often entangled in Confucianism, Buddhism and Taoism. Whenever he was frustrated, Lao Zhuang's thoughts rose to help him explain the confusion of Qingtong's advance and retreat. In 1071 AD (the fourth year of Xining), he promoted officials from Kaifeng Prefecture to judge Hangzhou in order to avoid power. The whirlpool of political disputes in Bianjing was transferred to Mizhou in 1074 AD (the seventh year of Xining). Although it was voluntary, he was still in the position of being ignored by the outside world, although he showed some open-mindedness at that time. , and it is difficult to conceal the deep anger in the heart. This Mid-Autumn Festival poem is the sublimation and summary of this dangerous experience in official life. For the author of "Honor the Lord and Zemin", the separation of siblings and personal relationships are, after all, secondary ethical loads compared to the country's worries about border troubles. This point is deeply hinted in the preface.