What are some allusions quoted in Jinse's poems?

Li Shangyin's poem "Jinse" has always had various interpretations. Here, the different interpretations are commented and analyzed first, and the original text is longer, so it is divided into sections. The first paragraph comments on the interpretation of He Chao's "Yimen Reading Secretary". He Chao thinks that "Jinse" is a mourning poem, that is, a poem mourning his wife Wang. The first part is "I wonder why my inlaid harp has fifty strings, each with its flower-like fret an interval of youth." The spring-heart of Emperor Wang is crying in a cuckoo. "From Zhuang Zhou's dream into a butterfly, Wang Di's soul into a cuckoo bird, indicating that Wang has gone, that is, Wang died. The triple" mermen weep their pearly tears down a moon-green sea, blue fields are breathing their jade to the sun. "is to mourn that she can't be resurrected. The final couplet:" and a moment that ought to have lasted for ever, has come and gone before I knew. "It is an obvious mourning poem to say" reminisce "and" miss her when she was young. He Chao also quoted Cheng Xiangheng as saying. Looking to the emperor, the cuckoo cries, expressing sorrow. Zhonglian talks about its skillful craftsmanship, that is, the skill of telling his poems, such as the tears of beads and the smoke of jade. He Chao thinks that Li Shangyin's original collection has been lost. The collection that is now circulating is compiled by later generations, not by Li Shangyin, so Cheng's statement is unfounded. He Chao said that Cheng Xiangheng's statement is relatively simple, and Mr. Qian found out Cheng's original words. Cheng said: First, Some are self-injury, some are ironic, that is, comparing the mourning of the cuckoo bird with the self-injury, and turning Zhuang Zhoumeng into a butterfly as ironic. The couplet refers to the poem that is beautifully written, indicating its skills. At the end of the couplet, it is pointed out that what is said in the poem is unbearable to recall and can be discussed. Mr. Qian pointed out that it is wrong for He Chao to deny Cheng's theory. Even though Li Shangyin's poetry collection is not the original compilation, he put the poem "Jinse" at the head of the complete works. Mr. Qian refutes He Chao's theory of mourning again. The sentence of "Zhuang Sheng" is about dreaming about butterflies in Zhuangzi's Theory of All Things. The original text says: "The former Zhuang Zhoumeng was a butterfly, and it was also lifelike (self-satisfied)." He said that he dreamed of becoming a butterfly, which was self-satisfied and had nothing to do with mourning his dead wife. He did not use "Zhuangzi Zhile" to drum and basin things. Talking about "become a butterfly" has nothing to do with his wife's death. You can't drag "become a butterfly" to the "drum basin" just because it's all about Zhuangzi. For example, in Mencius Li Lou, "Xi Zi is unclean, then others cover his nose." Xi Shi wears an unclean and smelly hat on his head, and everyone covers his nose. Sun Yishu: The prince of Wu Fu Cha has an order, and Xi Shi enters the market. You can't relate "being unclean" to "paying a penny". For example, the Han people don't doubt it. Some people suspect that he stole gold and others suspect that he stole his sister-in-law. These are also two things, and you can't talk nonsense. When it comes to Zhuangzi, Zhuangzi and Keiko's pleasure in watching fish on the Haoshui Bridge, and Zhuangzi's sigh when he saw the skull, all the things about Zhuangzi, a lacquered garden petty official, can be used as riddles. Why can they be used as riddles? That is, "Dream Butterfly" is not a "drum basin" and has nothing to do with his dead wife. This is a refutation of He Chao's statement. In the second paragraph, Zhang Caitian said that "mermen weep their pearly tears down a moon-green sea and blue fields are breathing their jade to the sun" said that Li Deyu, the prime minister of the Tang Dynasty, was demoted to Zhuya and died there, which was the same as Zhuhai, so he called it "the sea" sentence. He said that the jade produced in Lantian was more attractive than that of Linghu, "Poetry" The people have a long-term vision. "The position of Yin, a great teacher, is higher than that of Nanshan. The house here uses the jade produced by Lantian Mountain to compare with Linghu's appearance." The warmth of the day "is more powerful than Linghu's. Mr. Qian thinks that the explanation of the sentence" the sea "can be compared with the banter of" worshiping Buddha to the west ":"The fifth time of Dong Ruoyu's "Journey to the West", Sun Walker incarnates. The cover story is attributed to the husband of the place of Xi Chu. "According to Li Deyu, he died on the Pearl Cliff, not in the sea, and it has nothing to do with the tears of the pearl. The sentence of" Lantian "has been dragged to this fox, which is quite unreasonable. The third paragraph quotes Shi Guoqi's note on Yuan Haowen's note on" On Poetry "that" the spring-heart of Emperor Wang is crying in a cuckoo, a beautiful woman and a golden instrument complained about China ",and Li E said. Affection and taste are revealed. ""Today's people fondle their strings and sigh the passing of time, but they are saddened by the nostalgia for the past. ""Take the materialized meaning, and use Zhuangzi's wife to die, and Keiko to hang it, while Zhuangzi is singing while sitting on a drum and basin. Yishan uses the past, and there are quite a few sidelights. ""Five beautiful words and six beautiful words are called reminiscence. "" It is the year of his life ".According to Li Shangyin's marriage to Wang in the third year (838), Wang died in the fifth year (851), which took thirteen years. If Wang died at the age of twenty-five, it would be unreasonable to get married at the age of twelve. Therefore, this new theory does not agree. As for turning" become a butterfly "into a" drum basin ",Mr. Qian has already refuted it. Therefore, the theory of "materialization" doesn't agree. In the third paragraph, Wang Shihan said that it can be said that he was not proud. That is, the 5-string ancient instrument is out of fashion, and he is less talented than himself. "Xiao Meng" means "lifelike butterfly" according to Xiao Meng, which is inconsistent with the theory of "not satisfied". "Chun Xin" means "strong heart" In Cheng Xiangheng's words, that is, the poem is put at the beginning of the collection, which means a preface. Mr. Qian explained the chapter of "Jinse" according to this meaning. Li Shangyin once said his poem: "The stars are cold, and the river sounds dawn to the sky. My husband hates it, so I can spread it through this." Feng Hao wrote: "The words' Star Potential' mean that sound and light are felt here and there, which will cause thanks. That is to say, it is written on Jinse, but it has another feeling. This feeling is not only his own, but also that of the ancestors, so the ancestors' own hatred can also be conveyed by his poems. It shows that the content reflected in his poems includes the hatred of the ancestors. Mr. Qian pointed out that this is "to speak frankly about his poems." This is to directly tell the role of his poems. Put Jinse at the top of the complete works, that is, use "Jinse" I just don't want to make it clear. This is because there are only eight sentences in Jinse, which is an ancient poem, compared with many clumsy poems to thank our ancestors for their remembrance, and occasionally sent here in the future. There is no limit to the number of sentences, so it can be pointed out in the poem that Jinse is a regular poem, and it is inconvenient to make it clear. In the fifth paragraph, the poem of Jinse is analyzed. Let's talk about Jinse first. Two examples of Du Fu and Liu Mengde are cited to testify. This is on the one hand. Mr. Qian also pointed out that Li Shangyin also used "Jinse" in other poems, which means that Mr. Qian looks at the problem in this way. For example, "Jinse is longer than people" means that Jinse can be preserved for a long time and live longer than people. Here is the meaning of mourning. Mr. Qian cited the poems of Tang poets Bao Rong, Du Fu and Song Sushi to illustrate it. Mr. Qian also cited Li Shangyin's "Jin Se Jing Xian Breaking Dreams", which is the sound of Yu Yu, and cited two poems to prove it. It shows that various metaphors can be made by using the word "Jin Se". Mr. Qian also cited Li Shangyin's "Yu Mu" When I think of knowing the joys and sorrows of the past, "someday" refers to the past. Mr. Qian pointed out that this is "not only what I see, but also what I see", that is, when I see the Jinse, I think of knowing the joys and sorrows of the past. Therefore, I feel that I am almost fifty years old when I see the Jinse and think of the fifty strings of the ancient Jinse, which causes feelings, including "Peace and happiness,' harmony and appropriate resentment'." "The moon pearl is full of tears" means "clear", "the sun is warm and the jade is smoky" means "harmony", "dreaming of butterflies" means "comfort", "longing for the cuckoo" means "resentment", and "comfort" means "happiness". Cuckoo's mourning means "sorrow" or "resentment". This meaning has been pointed out above. So here's another meaning, that is, "fable is false, metaphor is like an image". That is, relying on "dreaming of butterflies" to pin "Yixing" and relying on "cuckoo's love for spring" to pin "heavy mourning". On page 63 of Guan Cone Compilation, it is said: Narrating things by expressing feelings is quite meaningful. "On page 629:" It is not he who narrates things by expressing feelings, but the one who says that things should be right in poetry in modern times in the west. ""Wu Wenying's "The Wind Into the Pine": "The wasp frequently explores the autumn, and its hands are fragrant and condensed at that time", instead of saying "I still smell", I look for flowers as a bee. These butterflies and cuckoos have become the things to "escape" and "mourn". The so-called "show the essence with traces" and "show the spirit with shapes", that is, show the essence and spirit of "escape" and "mourn" with the traces and shapes of butterflies and cuckoos. This comes into contact with the "method of writing poems". The seventh paragraph talks about five or six sentences "mermen weep their pearly tears down a moon-green sea. Show different styles through various image descriptions. See Page 47 of Tan Yi Lu, which says that "the items are rich in words, and each story is full of images, and all kinds of things are typical of the sacred work" Poetry ".Another example is Du Fu's" Happiness is six quatrains ":"Or look at the emerald orchid, but the whale is not caught in the blue sea. "Use" Emerald orchid " "Jade produces smoke" is used to show that although his poems are as smooth as jade, they are still full of vitality. It shows that his poems are as smooth and full of vitality as pearls and jade, unlike the later Xikun-style poems, which are rich and lack of charm. The eighth paragraph ends with a sentence that echoes the first two sentences. "and a moment that ought to have lasted for ever" is the event of "Year of China", "Remembrance" is "Year of Thinking of China" and "At that time" The feeling that a grand banquet must end. Mr. Qian's analysis of the poem "Jinse" gives us a good example of how to appreciate the work. When analyzing this poem, Mr. Qian first explores the different interpretations of this poem by predecessors, discriminates them one by one, and points out the problems of various statements, such as mourning, combined with the political background of Li Deyu and Linghu; If you are not satisfied, point out the mistakes and inappropriateness of these statements, and think that Cheng Xiangheng's slightly preface is reasonable, which can explain the whole poem. When appreciating the whole poem, we make a comprehensive analysis of the word "Jinse" and the sentences of "Jinse" used in Li Shangyin's complete works, and then explain it with two examples of using "Yuqin" as a metaphor for poetry. Combined with the literary theory of "seeking things to express feelings" and "things should be right", the appreciation of "beads and tears" and "jade smoke" is not only combined with Si Kongtu's Poems, but also combined with Du Fu's poems, and outsiders' praise of Heine and Goethe's works, "begging for neighbors in the wild can help open your eyes and unite as one". This way of appreciation can break the eternal confusion.