1. What are the poems describing Bodhidharma?
1. Sitting on the snow, Sakyamuni Buddha, facing the wall, Bodhidharma is enlightened. Seeing the fruition of this karma, Tushita lives in heaven. ----"Divination Master Miaojue Temple Monk Suo" Wang Zhe of the Yuan Dynasty
2. Liang Wu was stupid and foolish, and Bodhidharma was dumbfounded. The information contained therein could not be guessed. ----"Wan Xisha" by Shi Hao of the Song Dynasty
3. Bodhidharma has no intention but sits quietly, while Ni Kuan is old and is more engrossed in reading. ----"Warm Sedan" by Kong Wuzhong of the Song Dynasty
4. Bodhidharma cannot write a word, but Huizi wrote five cars. ----"Fan Poems" Li Shi of the Song Dynasty
5. Brahma turned over his socks, and Maya gave birth to Siddha. ----"One Hundred and Twenty-Three Stanzas" by Shi Chongyue of the Song Dynasty
6. There is no Maitreya in the sky, and there is no Sakyamuni in the world. Who do you burn incense and worship, Om Manida, Li, Hum, Zha? ----"Seventy-six Poems" by Shi Shifan of the Song Dynasty
7. The white hair is hidden in the frost skull, and the sapphire is buried in the collarbone. They are all like Bodhidharma, only walking back to Tianzhu. ----"After the Poetry of the Duke Shu (Combined Narration)" Su Shi of the Song Dynasty
8. Bodhidharma came from the west and was not supported by Liang Wu. ----"Ode to Elder Yuquan because he was not accepted by Cheng Tian" by Huang Tingjian of the Song Dynasty
9. Mo Kao Qinglin reached her lower position and led the prefecture to become the chief scholar of the county. ----"Eight Poems of Xu Zanfu Feiying with Ci Rhymes" Song Dynasty Fanghui
10. The tongue smiles and Zhang Yi is there, but the heart relies on Bodhidharma. The weather is nice and clear, so you should avoid wearing cold clothes. ----"Qingzhi" Song Boren, Song Dynasty
11. When Damoshi came to have descendants, he was speechless and speechless. ----"Four Poems for Monk Wu Zheng" by Wang Mai of the Song Dynasty
12. Since I heard about the intention of Moses, I only paid one flower with five leaves. Since then, the ancestral tradition has not been lost, and Ganoderma lucidum is found everywhere. ----"Yihua Pavilion" by Zhu Mingong of the Song Dynasty
13. The source of the heart is empty of thousands of Buddhas, and the bottom is just the ancestral mantle. Bodhidharma has learned that there are no two bodies, and China and Tianzhu are not foreign countries. ----"Giving Master Rui of Jiangxi to the South China Sea with a Sleeve Poetry" by Zeng Feng of the Song Dynasty
14. The mountain monk greets the door and bows to each other, which is a sign of the ancestor's virtue. Eight hundred years ago, I was already in front of Bodhidharma from the West. ----"Ti Lingyan" Song Dynasty Xian Yuqian
15. There are withered plum blossoms in front of Mingyue Hall, and snow falls at Taiyang Gate. There are many strange things in the pavilion, including Dali Mani and Hung. ----"Ode to the Ten Mysterious Tan·Huan Yuan" by Song Shi Yinsu 2. Four-character idioms to describe Bodhidharma
Auspicious clouds and auspicious energy, good luck and good fortune, everything goes well, purple energy comes from the east, and auspicious stars are high According to.
1. Auspicious clouds and auspicious energy
Vernacular interpretation: In the old days, colored clouds in the sky were considered to be auspicious signs, so they were called auspicious clouds and auspicious energy. Also known as "auspicious clouds and auspicious colors".
From: The fourth chapter of "Ziwei Palace": "Look at the auspicious clouds, the morning sun and the wind, which are good omens of peace."
Dynasty: Ming< /p>
Author: Anonymous
Translation: Look at this auspicious atmosphere, the morning sun and the gentle breeze, this is a good sign of peace in the world
Example: Gu Yong Accompanied by auspicious beasts, surrounded by auspicious clouds and auspicious energy, he is the most talented person in the world.
2. Good luck
Vernacular meaning: Very auspicious and smooth. It was used for divination and blessing in the old days.
From: "Family": "Because Jue Qun said something unlucky in the main room, the old man wrote a red note saying 'Children's words are unbridled, good luck will come' and took it out and pasted it on the doorpost. ”
Dynasty: Modern
Author: Ba Jin
Example: I wish you good luck with your business in the New Year, lots of money, and a prosperous career!
3. Everything goes well
Vernacular meaning: Ruyi: in line with one’s wishes. Everything went as expected and went smoothly.
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Dynasty: Qing Dynasty
Author: Wu Jianren
Translation: I am just here to invite blessings. If you think I have done a good thing, you can look to the sky for silent blessing. May all go well with you.
Example: The New Year is here again. I wish you good health, all the best, have whatever you want, and earn as much as you want! ! Work hard in the new year!
4. Purple air coming from the east
Vernacular interpretation: It is said that before Lao Tzu passed the Hangu Pass, Guan Yin was delighted to see purple air coming from the east and knew that a saint would pass the pass. Sure enough, I came riding a green ox. A metaphor for auspicious omens.
From: "The Biography of Immortals": "Laozi traveled to the west, and Yin, the commander of the Pass, saw purple air floating in the pass, and Laozi passed by on a green ox."
Dynasty: Han
Author: Liu Xiang
Translation: When Laozi traveled to the west, Guan Ling Yin was delighted to see purple air floating on the pass, and Laozi rode a green ox across the pass.
Example: Shanghai is adjacent to the East China Sea, which is where the purple energy from the east is generated.
5. Lucky star shines high
Vernacular interpretation: Lucky star: refers to the three stars of fortune, wealth and longevity; the ancients considered it an auspicious star. The auspicious star shines high. It refers to people or things that can bring good luck.
From: "Tropical Waves": "It was tattooed when he was an apprentice in Hong Kong, and it means 'good luck shines high'."
Dynasty: Modern
Author: Chen Canyun
Example: Nothing you do goes smoothly, you are really lucky. 3. Poems about Bodhidharma
Presented to Brother Luqiu (Du Fu), a monk in Shu
Master Tongliangxiu is the grandson of a famous family. Dr. Wu Huxian, Bingling is full of energy.
Only Queen Wu of the past, Linxuan controls the universe. Many scholars are the best in Confucianism, and scholars are fond of Yuntun.
At that time, when I went to the Purple Palace, I was not the only one who respected me. It is said that the Luqiu pen is as high as Kunlun.
The phoenix hides the elixir in the sky at dusk, and the dragon disappears and the water becomes murky. To the east of Qingying Snow Ridge, the old tablets and tablets remain.
The city is elegant and scattered, and the price is high. I’ll look at the author’s intention later, who can tell me how wonderful it is?
My ancestor’s poems are among the most ancient, and he was favored by the Lord in the same year. Yuzhang holds the sun and the moon, and the sky has deep roots over time.
How can a boy with a broad mind fail to reach the gate of Ci? I shed tears when I am poor and sad, and when I meet, I will be like a queen.
I live in Jinguan City, and my brother lives in Zhishuyuan. The proximity of the land comforts the traveler's worries, and I am a Qiufan when I come and go.
The rain stops at the end of the world, and the japonica rice lies still. When I was tired of traveling, I started to get along with my Taoist companions.
Jing Yan repairs the corridor step by step without the noise of carriages and horses. There are soft words in the late night, and the falling moon is like a golden basin.
The world is dark in the desert, and driving is complicated. Only Mani beads can illuminate the source of turbid water.
Post a question about Jiangwai Thatched Cottage (Du Fu)
I am wild by nature, and my elegance wants to escape nature. He is addicted to wine and loves wind bamboo, and he will live in the forest and spring for divination.
Affected by the chaos, he was sent to the Shujiang River where he fell ill and was sent to another place. The first acre of Zhu Mao is spread over a wide area.
Business started in the Yuan Dynasty, and the broken hand treasure should be in the new year. If you dare to seek civil engineering beauty, you will feel that your situation is strong.
The terraces and pavilions rise and fall, and the open spaces serve as clear rivers. Even if we have a sweetheart, we can go fishing together.
The war has not ceased, but I am sleeping soundly. The dragon has no fixed cave, and the yellow swan covers the sky.
In ancient times, scholars would rather be influenced by external things. Gu Wei is dull and dull, but he doesn't know how to regret and be stingy.
I went there with my old wife, miserable and miserable. There is no certainty in deeds, and You Zhen is ashamed of both.
Still remembering the four small pines, the creeping grass is easy to get entangled. The bones of frost are not very long, and they will always be pitied by their neighbors. 4. The legend about the founder of "Dharma"
Dharma, also known as Dharma, the full name is Bodhidharma (Bldhidharma,?--528), which means "Tao Dharma".
He is from South India and belongs to the Brahmin caste. Some say he belongs to the Kshatriya caste. Caste is an ancient social class system in India.
There are four major castes in Indian society, namely Brahmins (monks), Kshatriyas (warriors), Vaishyas (merchants and farmers), Sudras (unskilled laborers and slaves), Or untouchable), it can be seen that Bodhidharma's social status is noble. Legend has it that he is the third son of King Xiangzhi. He claimed to be the 28th generation disciple of Sakyamuni, that is, the 28th generation ancestor of Zen Buddhism in India.
In the first year of Emperor Liang Wu of the Southern Dynasties (520 AD) or the first year of Datong (527 AD), he sailed to Guangzhou. Emperor Wu of Liang believed in Buddhism and took him to Nanjing to teach Buddhism.
However, at that time, Buddhism in the Southern Dynasties valued lectures and doctrines, which was inconsistent with Bodhidharma's Zen Buddhism, which emphasized sitting meditation and advocated "seeing one's nature to become a Buddha without establishing words". So he went to the Northern Wei Dynasty in the same year and began to travel around Luoyang to spread Zen Buddhism.
Later he entered the Songshan Shaolin Temple. When he meditated in Shaolin Temple, he faced the wall for nine years and sat in silence all day long.
His practice method is also called "Wall Viewing". Later, the Dharma was passed on to monk Huike, who was buried in Xiong'er Mountain after his death.
It is said that after he arrived in Nanjing, Emperor Wu of Liang talked to him about Buddhism and asked him: "I have built so many Buddhist temples, written so many scriptures, and saved so many monks. What merits do I have?" Bodhidharma replied: "There is no public morality." Emperor Wu asked him, "Why do you have no moral integrity?" He said: "This is all done out of desire, although it is not true."
Since he did not agree with Emperor Wu of Liang, he left Nanjing and went north. It is said that when Bodhidharma crossed the Yangtze River, he did not cross the Yangtze River by boat, but broke a reed on the river bank and stood on the reed to cross the river.
There is still a stone carving monument of Bodhidharma "crossing the river with a reed" in Shaolin Temple. Confucianism has different interpretations of "crossing the river with a reed".
They believe that "a reed" is not a single reed, but a large bundle of reeds. Because there is a poem "River Guang" in "The Book of Songs", which says: "Who calls the river broad? A reed hangs it."
Kong Yingda from the Tang Dynasty explained: A reed is called a bunch, which can be When crossing floating water, it looks like a raft, but not a single raft. It seems that this explanation is more scientific.
"The Legend of Yibo" is also a story about Bodhidharma. Later generations used this idiom to mean obtaining the teacher's true ability. It is said that Bodhidharma had a cotton cassock and an alms bowl brought from India.
Buddhism considers these two things as evidence of the transmission of the Dharma and attaches great importance to them. At that time, there was a monk who was a monk at Longmen Xiangshan Temple in Luoyang, named Seng Ke, also known as Shen Guang.
He went to Shaolin Temple to visit Bodhidharma, hoping that Bodhidharma would grant him the true biography. But Bodhidharma closed the door and faced the wall, ignoring him.
He stood outside the door and refused to leave to express his sincerity. It happened to be snowing heavily, and the divine light stood motionless in the snow.
By dawn the snow was knee-deep. Bodhidharma was still not allowed to enter the house, so he cut off his left arm with a knife to show his sincerity in seeking enlightenment.
Bodhidharma asked him what he was doing, and he said: "May the monk open the gate of nectar and spread the disciples!" Bodhidharma saw that he was sincere and could teach the Dharma, so he passed on the mantle and changed his name to Huike. This is the story of "Li Xue Chuan Jing" and "Broken Arm Chuan Jing".
Huike then obtained the qualification of the second ancestor of Zen Buddhism. Halfway up the Shaoshi Mountain in the southwest of the Shaolin Temple, there are several palace rooms on the Bowl Peak. Inside are statues of the second ancestor Hui Ke. It is said to be the place where he recuperated after breaking his arm, so it is also known as the "Arm-nurturing Terrace", "Xinxin Terrace", "Magic training platform" and so on.
The mantle passed down by Huike was passed on to the sixth ancestor Huineng, who was from Guangdong, and the mantle was brought to Guangdong. During the Jiajing period of the Ming Dynasty, it was burned by a deputy envoy named Wei Xiao. According to historical records, Bodhidharma still has miraculous effects after his death.
When Song Yun, an envoy of the Northern Wei Dynasty, returned from the Western Regions, he did not know that Bodhidharma was dead. When passing by Congling (the former collective name for the Pamir Plateau, the Kunlun Mountains, and the mountains in the western part of the Karakoram Mountains, the traffic between China and the Western Regions often passed through the Congling Mountain Road in ancient times), I saw Bodhidharma holding a shoe in his hand. Head west.
Song Yun knew him and asked, "Where are you going, monk?" Bodhidharma said, "Go back to the West." Song Yun returned to Beijing and reported the matter to the emperor. The emperor felt strange and ordered Lift up Bodhidharma's coffin and look at it.
It is said that there was only one shoe left in the coffin. From this, the legend of Bodhidharma "returning to the west with only one footstep" arose.
Buddhist story about Patriarch Bodhidharma saving his mother from hell. Netizens are welcome to contribute. Patriarch Bodhidharma is a person who has achieved full enlightenment in India. His mother is also a Yucheng Buddhist and has been a vegetarian all his life. He became blind in his later years, but the merits of his practice caused colorful clouds to appear under his feet.
One day, a jealous neighbor used shrimps as melon seeds and let Bodhidharma's mother eat them, causing her to suffer from the sin of birth and suffering from hell after death. Therefore, many people questioned Bodhidharma, saying that even though he was an enlightened being, he could not even save his mother. What was the reason? Patriarch Bodhidharma traveled throughout Han to teach the Dharma in search of his mother's soul. At that time, wherever he went, the places were peaceful and the crops were plentiful. Therefore, the Han emperor repeatedly asked him to stay in Han. Bodhidharma was destined to save his mother's soul. , but could not escape, so he had to declare his death. After his death, he was buried generously by the emperor.
However, soon, someone saw him walking in the market again. The emperor was surprised and dug up his grave, only to find that there was only one shoe left in the coffin, and Bodhidharma left quietly.
Patriarch Bodhidharma took a detour to the south and found his mother’s ghost when he arrived in Heqing (a county in Dali, more than 200 kilometers away from Zhongdian). The ghost of his mother turned into a small insect and was caught in the mold of a zinc caster in Heqing.
When people poured molten iron into the mold, she was scalded to death once. After the mold cooled down, she came back to life. She died, lived, and died again, so-called "suffering from hell." That's it. Patriarch Bodhidharma worked as a helper in his house for a whole year.
The master caster said that Bodhidharma had done a lot of hard work this year and earned him a lot of money. He asked Bodhidharma how much he wanted to be paid. Bodhidharma said that he only needed to give him the mold. . The caster gave the mold to Bodhidharma.
Bodhidharma pulled out a hair, cut open the mold, and rescued the insect that his mother's ghost had turned into. This is also called "rescuing the mother from hell".
Patriarch Bodhidharma then headed north. To commemorate the death of their mother, they would wrap their heads with white cloth. From then on, it became a custom for people to wrap their heads in white cloth as a sign of filial piety when a relative passed away.
When Patriarch Bodhidharma arrived at his sect (located in Weixi County, Diqing), he saw abundant crops, extremely beautiful scenery, and the sound of parrots chirping. So he said: This is the place of freedom I have been looking for all my life.
Here we preach and practice while facing the wall. Finally, on.