1. Shiqiong:
"Shiqiong" is a seven-character quatrain composed by Huang Geng, a poet in the Song Dynasty.
2. Poetry Demon: Tan Wenwan
Tan Wenwan, formerly known as Yige, also known as Yingnu, was the daughter of Tan Congdao, a famous scholar in the late Tang Dynasty. When she was young, her family was in decline and she became a prostitute. The adoptive mother Ding Wanqing takes great care of her.
3. Poet Monk: Wenxiu
A poet monk of the Tang Dynasty. Wenxiu was born in Jiangnan, and Zhaozong lived in Chang'an and worshiped Wenxiu. He is a poet friend with Zheng Gu and Qi Ji. I once traveled to Nanwutai. Wenxiu's main achievement is "Dragon Boat Festival". His deeds can be found in Volume 74 and Volume 3 of "The Biography of Talented Scholars of the Tang Dynasty".
4. Poetry: Wang Tongxiang
Originally named Wang Zuo, (1428-1512) named Ruxue and Tongxiang. In his youth, he was highly regarded by his masters Tang Zhou and Qiu Jun. A native of Tutan Village, Bohou Town, Lingao County, Hainan Province today, he was named Wang Tongxiang because his hometown was rich in Erythrina. He was a famous poet in the Ming Dynasty five hundred years ago.
He, together with Qiu Jun of the Ming Dynasty civil servants, Hai Rui of "Haiqingtian", and Zhang Yuesong, Hainan's only flower explorer in the Qing Dynasty, are collectively known as Hainan's "Four Jue" (i.e., "Four Talents").
Because he was famous for his poetry, the chronicle said that he was "erudite, thoughtful, practical, and discerning. Therefore, his poems are peaceful and gentle, and his literary style is bright and upright, comparable to those of the great masters of the Tang and Song Dynasties."
p>His main works include "The Collection of Chicken Ribs", "The Catalog of Classics", "Qiongtai Waiji", "Gengshen Lu", "Yuanjiao Pian", "Jinchuan Jade Chips Collection", "Zhuya Biao" "Record" etc.
5. Poet Emperor: Li Yu
The king of the Southern Tang Dynasty during the Five Dynasties and Ten Kingdoms period. The sixth son of Li Jing, Yuanzong of the Southern Tang Dynasty, succeeded to the throne in the second year of Jianlong of the Song Dynasty (961), and was known as empress Li in history. Although Li Yu has no political knowledge, his artistic talent is extraordinary. He is proficient in calligraphy, good at painting, proficient in music and rhythm, and has certain attainments in poetry and prose, especially his greatest achievement in poetry. The eternal masterpieces "Poppy Poppies", "Langtaosha", "Crying in the Night" and other words. Li Yu, who failed politically, left an immortal chapter in the world of Ci and was known as the "Eternal Ci Emperor".
6. Poetry ancestors: generally refers to Yin Jifu, Qu Yuan and Xun Kuang, the founders of ancient Chinese poetry.
Yin Jifu is the earliest poet in ancient China and the first compiler of China's first collection of poems, "The Book of Songs". It is a full 600 years earlier than Qu Yuan's "Chu Ci", while Xun Kuang and Qu Yuan were the same. Known as the "ancestor of Ci Fu". Extended information
Qu Yuan's deeds are mainly recorded in Sima Qian's "Historical Records". According to "Li Sao" "Photographed by Ti Zhen in Meng Zouxi, but Geng Yinwu surrendered", it can be inferred that Qu Yuan was born on March 6, 342 BC. Therefore, Qu Yuan should be born on the 26th of the first month of the 28th year of King Xuan of Chu. He was born in Danyang, Chu State. He lived through three periods in his life: King Wei of Chu, King Huai of Chu, and King of Qingxiang. He was mainly active during the period of King Huai of Chu.
From Qu Yuan's works, he participated in the witchcraft activities of Chu State as a noble. Archaeological documents show that the upper-class nobles of Chu State believed in witchcraft. Scholars say: “Comparing the gods recorded on the bamboo slips in the Chu tombs in Jiangling with the gods worshiped in the "Nine Songs of Chu", we can find that the gods recorded on the bamboo slips and the gods described in the "Nine Songs" are complementary to each other. Each becomes a relatively complete series, which further provides circumstantial evidence for people to understand the specific content of Qu Yuan's witchcraft activities."
The period when Qu Yuan lived was the eve of China's unification. "Horizontally, it is the Emperor of Qin, and vertically, it is the King of Chu." Qu Yuan was born into a noble family, and he was good at governing chaos and adept at rhetoric. Therefore, he was deeply favored by King Huai of Chu in his early years.
In order to realize the great cause of revitalizing the Chu State, Qu Yuan actively assisted King Huai in reforming and strengthening the country internally, and insisted on uniting Qi to resist the Qin Dynasty externally, which made the Chu State rich and powerful, and powerful among the princes. However, due to sharp conflicts between Qu Yuan and the decadent aristocratic group of Chu state in domestic and foreign affairs, and due to the jealousy of Shangguan officials and others, Qu Yuan was later framed by a small group and alienated by King Huai of Chu. According to "Historical Records: Biography of Qu Yuan and Jia Sheng", out of jealousy, Shangguan official Jin Shang took advantage of Qu Yuan to draft a constitution for King Huai of Chu and framed Qu Yuan in front of King Huai. King Huai then "was angry and alienated Qu Ping".