Bloomduhin.
Prajna paramita sutra
W ǔ yǔ n. Jin Dǔ yǔ and Qi ǔ K.
Looking at the Bodhisattva, I went deep into the Prajna for a long time and saw that the five aggregates were empty and everything was bitter.
What does this mean?
Buddhist relics, color is empty, empty is color, color is empty, and empty is color.
This is a good example.
The same is true of thinking and understanding. The relic is the empty phase of all laws, which is neither born nor destroyed, neither polluted nor clean, nor increased or decreased. Therefore, there is no color, no thought, no body and mind, no sound, no smell, no touch, no vision or even no intention in the air.
The same is true of Wú k ǔ jí mi è dà o.
There is no ignorance, no ignorance, even no old age, and no old age. Without suffering, the Tao is destroyed, without wisdom, there is no income, so there is no income.
This is a good example.
Bodhisattva, according to Prajna Paramita, there are many reasons, and the heart is not in the Tao. No obstacles, no terror, stay away from the inverted dream, what nirvana.
The full text of Heart Sutra is appreciated as follows:
This Buddhist sutra is a very famous classic in Buddhism. Its content is concise, but it has far-reaching significance. This paper emphasizes the importance of Prajna wisdom in practice, and expounds the concepts and theories of five aggregates, three bodies, four truths and twelve causes, as well as their relations and functions. Among them, Prajna means wisdom, and Paramita means reaching the other side of spiritual goals. The full text aims to teach people to observe and analyze things through universal wisdom, so as to achieve the goal of liberation and transcendence.
From the literary point of view, the language of Prajna Paramita Heart Sutra is concise and beautiful, full of philosophy and emotion. It is not only readable, but also an excellent literary work. In addition, this scripture also contains many Buddhist terms and concepts, such as five connotations, three disciplines, four truths and twelve causes. These terms and concepts are very important in Buddhist teachings and are widely used in Buddhist practice and teaching.