there is bole in the world, and then there is a swift horse. Maxima is often available, but Bole is not often available. Therefore, even if a famous horse is humiliated in the hands of lowly people, it will die in the stable with ordinary horses, and it is not necessary to call it "Maxima". A horse that travels thousands of miles a day can sometimes eat a stone of millet (millet). The people who feed the horse don't know that it has the ability to travel thousands of miles every day to raise it. Even if such a horse has the ability to travel thousands of miles a day, how can it be required to travel thousands of miles a day, even if it has insufficient food and strength, and its special skills and heroic posture can't be displayed outside, even if it is equal to ordinary horses? Spur it not according to the method of driving a swift horse, but feed it but can't fully display its talents. Listen to its screams but can't understand its meaning. Holding the whip and facing the swift horse, he said, "There is no swift horse in the world!" Alas! Is there really no maxima? I'm afraid they really don't know a swift horse!
key sentence 1. there is bole in the world, and then there is a swift horse. There are many swift horses, but Bole is not. (The root cause of being buried: argument; Subject sentence; Point out the center) 2. The policy is not based on its way, the food can't make the best use of it, and it can't make sense of it. (The concrete manifestation of being buried) 3. The horse eater doesn't know that he can eat thousands of miles (the root cause of being buried). Is it really innocent? I really don't know about horses. (point out the central sentence of the article again)
the main idea of the article This paper expounds the reasons why talents were buried in feudal society, and attacks the phenomenon that rulers don't know and destroy talents. The author hopes that the rulers can identify and reuse talents so that they can give full play to their talents.
About the author
Han Yu (768~824) was a writer and philosopher in the Tang Dynasty. Back to the word, Heyang (now mengzhou city, Jiaozuo, Henan Province) was a native of Han nationality. Originally from Changli, Hebei Province, he was known as Han Changli in the world. In his later years, he served as assistant minister of the official department, also known as the Korean official department. Posthumous title "Wen", also known as Han Wengong. He was an advocate of the ancient prose movement in the Tang Dynasty, and advocated learning the prose language of the pre-Qin and Han dynasties, breaking parallel prose into pieces and expanding the expressive function of classical Chinese. In the Song Dynasty, Su Shi called him "the decline of eight generations of literature", and in the Ming Dynasty, he was regarded as the head of the eight masters in Tang and Song Dynasties, and he was also called "Han Liu" with Liu Zongyuan, which was known as "the great writer of articles" and "the literary Sect of one hundred generations". He is the author of 4 volumes of Collected Works of Han Changli, 1 volumes of Foreign Collected Works, Teacher's Commentary and so on. All the works are collected in Mr. Changli's Collection. Han Yu is also a language master. He is good at using predecessors' words and paying attention to the refinement of contemporary spoken language, and has been able to create many new sentences, many of which have become idioms so far, such as "falling when someone is down", "getting blamed easily" and "being in disorder". Ideologically, he is the founder of China's concept of "orthodoxy" and a landmark figure who respects Confucianism and opposes Buddhism.
writing characteristics (1) this paper adopts the writing method of "supporting things". The article discusses the problem of identifying talents, but there is no direct mention of talents throughout. The author thinks that talented people must be respected with high honors, nurtured with generous salaries and given power, so that they can display their talents. His ideas are expressed through the description of the situation of Maxima's "lack of food and strength, only beauty can be seen outside". In feudal society, the phenomenon that the rulers are blind to heroes and the talents are buried is summarized by "the policy is not based on its way, the food can't make the best use of its materials, and the voice can't understand its meaning" and "insulting the hands of slaves and arrogant death between the rights of the trough", which conveys the author's deep feelings. The writing is lively, infectious and persuasive. (2) Although the length of this article is short, the center is very prominent. The full text revolves around the center of "I don't know the horse" and discusses it repeatedly. Eleven "no" words are used in this paper. At first, I said that "Bole is not common", which comes down to "not being called a thousand miles" of a swift horse; In the middle, from the "ignorance" of horse eaters to the "lack of food and strength, you can see the art outside, and you can't get it with Chang Ma"; Finally, the ignorance of the policy makers was denounced by "not taking" and "not being able to", and the conclusion sentence of the full text was derived from this, which made the point clear.