1. Poems describing mythical beasts
Poems describing "mythical beasts" include:
1. When discussing sins, they are gluttonous, and the prisoners' clothes are good. ——"Nineteen Papers of Inscriptions on the Wall by Su Zimei of the Guanmi Pavilion and the Ink Paintings of Zhang Hou's Family" Huang Tingjian·Northern Song Dynasty
2. A thief in clothes and a thief, a glutton with a beard. ——"Muntuntjac" Du Fu·Tang
3. Although it is said that if you cultivate yourself and wait for the end, you will end up in gluttony. ——"Miscellaneous Feelings" Lu You·Southern Song Dynasty
4. Reminiscent of the time when the Han Dynasty was in the Han Dynasty, hunting in Hexi, and Pixiu was so popular. ——"Water Dragon Song·Leitai Bronze Galloping Horse" Zhang Xing·Tang
5. Pai Xiu from thousands of stoves will straighten his desire and clear Guanluo. ——"Man Jiang Hong (Wanzao Pixiu)" Huangji·Song Dynasty
6. Once the swords and soldiers are raised together, there will be millions of brave flags. ——"The Rebellion of Xiazhou, Man Ting Fang" Xu Junbao's Wife·Song Dynasty
7. The fierce battle moves the brave, and the remaining dreams of half a life are spent, a cold autumn night. ——"Looking at the Sea Tide" Li Jian·Yuan
8. The flutes and drums are boiling in the sky, the bows and knives are like water, and a hundred thousand brave men are in camp. ——"Looking at the Sea Tide (Sent to the Book of the Taiyuan Magistrate Wang Junkuang)" Shen Tang·Ming Dynasty
9. The unicorn picture shows the flying geese, and the golden seal comes in and out of the purple pole. ——"Farewell Journey" Du Fu·Tang Dynasty
10. Unicorns, eagles, and eagles are waiting for you, and the kind-hearted Bodhisattva will come again. ——"The story of the Bodhisattva Guangshan Huai became an ancient poem on the occasion of the birth of the magistrate" Chen Yuyi·Song Dynasty
11. On the platform of Qilin, the female chicks are restrained in the old mountain song. ——"Send Yin Bu Que Yuan Kai Qin Song" Zhang Shuo·Tang Dynasty
12. Qilin Rui descended from the sky. ——"Qianqiu Sui" Huang Gongdu·Song Dynasty
13. Renshi Qilin Pavilion, fighting like parrots in a cup. ——"Chao Zhongcuo Sends Yang Cao" Yuan Haowen·Yuan
14. Driving a white unicorn, whipping a green luan phoenix, and following the Gushan guest. ——"Moon over the River, Niannujiao" Li Tingrui·Song Dynasty
15. My teacher is a native of Langjia Mountain, an ancient monk Qilin in Qi'an. ——"Jingkuang Zen Master's Academy" Guanxiu·Tang 2. Poems about mythical beasts to ward off evil spirits
Pixiu, also known as Tianlu, ward off evil spirits, and Baijie, the four names, is an ancient Chinese mythology A legendary mythical beast with a dragon head, horse body, and lin feet. It looks like a lion, has gray fur, and can fly. Pixiu is a ferocious and powerful creature. It is responsible for patrolling in the sky to prevent demons, ghosts, plagues and diseases from disturbing the heaven.
"The Birth of Pixiu" The Book of Songs
The artifact of the three generations of Xia, Shang and Zhou dynasties, the dragon gave birth to nine sons named Pixiu.
The flames are turning in the copper and iron furnace, how many springs and autumns are there for thousands of winters and summers?
1. "Shui Long Yin·Leitai Bronze Galloping Horses" Tang Dynasty: Zhang Xing
The Yantuo Pegasus soared, and the wind and rain in the Leitai sounded the drums. Kunlun Jade Ce, Qilian Green Grass, Shandan Mu Brigade. Sweat and blood condense into frost, fine mane curls up in mist, and majestic tiger strides are made. Knock forward to strengthen the bones, the dust will fly away, the rust will fly, the copper will roar, and the quicksand will be angry.
Reminiscent of the time when the Han Dynasty was in the Han Dynasty, hunting for Hexi and Pixiu. The long silk road, the continuous car battles, and the majestic driving. Eternal scenery, ten thousand years of wealth, Ant Sophora was shocked to realize. Sighing that the yellow rice is not yet ripe, the past is like a dream, and the traces can be traced back.
2. "Manjianghong (Wanzao Pixiu)" Song Dynasty: Huang Ji
Wanzao Pixiu, then straight desire, sweeping Clear customs Luo. Changhuai Road and night pavilions are guarding fire, and Xiaoying is blowing trumpets. The green-haired general wanted to drink his horse, while the yellow-headed slave was surprised to hear the crane. Thinking about the Central Plains, my parents already know that today is not yesterday. The crazy salamander cuts and binds the dodder. Single life, spring ice is thin. In politics, everyone must be brave enough to overcome obstacles. The flag flies in the wind, and the spear shoots at the moon and the frost. Qi Mo Ling, elms and willows block the door in autumn, and they fall sadly.
3. "The Rebellion of Xiazhou and the Full Ting Fang" Song Dynasty: Xu Junbao's Wife
The Han Dynasty was prosperous, and there were people in the south of the Yangtze River. Green windows and red doors, ten miles of rotten silver hooks. Once the swords and soldiers are raised together, there will be millions of brave men and banners. Long drive in, singing and dancing pavilions, the wind blows away flowers and sorrow.
During the three hundred years of the Qing Dynasty, all the laws and cultural relics were swept away. Fortunately, I am not in the north, and I am a guest in Nanzhou. Where is Xu Lang? Empty and melancholy, there is no reason to meet each other. From now on, the dream soul is thousands of miles away, Yueyang Tower every night.
4. "Looking at the Tide" Yuan Dynasty: Li Jian
Feihong is gliding over the moon, frost city is covered with snow, and Hu Ge is on the clouds. The iron armor has cold shoulders, the military robes have exposed toes, and the brave men in green shirts are resourceful. Fight fiercely to move Pixiu. Half a lifetime of dreams, a cold autumn night. Thousands of miles of deserted city, tired of searching for secluded water and washing Wu hooks.
5. "Looking at the Sea Tide (written by Wang Junkuang, the prefect of Taiyuan)" Ming Dynasty: Shen and Tang dynasties
The mountains are green and the river is picturesque. The city has been famous since ancient times in Jingzhou. The flutes and drums are boiling in the sky, the bows and knives are like water, and there are hundreds of thousands of brave men in the camp. Jin rides away from Chang Catalpa. One by one, young people wear brocade belts and Wu hooks. As the road enters Yuguan, wild geese are flying over the Fen River in autumn.
Reminiscing about the past. There are Confucian generals chanting drunkenly, and talented people wandering wildly. The old pavilion is surrounded by pine trees, the city is high and the old country is high, and there are dancing pavilions and singing towers in the air. In terms of relying on Xianhou. I am afraid that it will be rainy and difficult to stay when I return. It's good to go to Xixi River and enjoy the orchid boat with string instruments. 3. The mythical beasts in Chinese classical poetry
I usually collect them. Haha, I was curious at the time, so I can lend them to you, but I can’t find the source... Five auspicious beasts in ancient China: Oriental Green Dragon About dragons There are many legends, and there are many opinions on the origin of the dragon. Some say it was introduced from India, and some say it was formed from Chinese stars.
India itself is said to be about the Dragon God, but the status of the dragon in India is not high, and there is also a real thing - a python. In the era when the Five Elements theory was popular, stories about the green dragon slowly began to spread; Five Elements masters assigned five colors to the southeast, northwest, and east according to the Yin and Yang and the Five Elements, and each color was assigned a mythical beast and a god; The east is cyan, with the dragon, the west is white, with the tiger, the south is vermilion, with the bird, the north is black, with the martial arts, and yellow is the central color.
Among the gods from all directions, according to the Book of Mountains and Seas, ‘Zhurong from the south has a beast body and a human face, riding two dragons. ’; ‘To the west, there is a snake in the left ear, riding on two dragons.
';'There is Jumang in the east, with the body of a bird and the face of a human, riding on two dragons. ’; ‘In the north of Yujiang, a man with black body and limbs rides on two dragons.
', an interesting point is that the dragons in the Classic of Mountains and Seas are all ridden, while the snakes of the same kind are held, manipulated or wrapped around the neck, showing that both However, the five gods in the five directions are quite different from the four gods in the four directions, so I won’t go into details here. Suzaku, Xuanwu (black tortoise and snake, Wu means tortoise and snake), Qinglong and White Tiger respectively represent the twenty-eight constellations of the four directions. The dragon represents the seven constellations of the east - Jiao, Kang, Di, Fang, Xin, Wei and Ji. And the shape of these seven constellations is very similar to the shape of a dragon. It can be seen from the meaning of their words that the horn is the horn of the dragon, the horn is the neck, the di is the root of the neck, the room is the shoulder and the side, and the heart is the base of the neck. The heart, the tail is the tail, and the Ji is the end of the tail.
Also in the part of the dragon’s heart, some people call it the ‘big fire’, which is related to sunshine and rain, and because Qinglong belongs to wood, it is also the age of Jupiter in that year. After the rise of Taoism, these four spirits were also given human names to make it easier for humans to call them. The green dragon was called "Mengzhang", the white tiger was called "Jianbing", the red bird was called "Lingguang", and the Xuanwu was called "Zhi Ming". Among the many dynasties, there are also some monarchs who take Qinglong as their reign name, such as Emperor Wei Ming of the Three Kingdoms. In the historical records, it is also said that the Xia Dynasty was a dynasty of Mu De, so it has the auspicious title of "Qinglong was born in the suburbs". Records of trillions.
In ancient China, the one with horns on its head is called a male dragon; the one with two horns is called dragon, the one with single horn is called Jiao; the one without horns is called Chi. In ancient jade pendants, there were often two dragons, big and small, which are still Called mother and son Chi; the dragon's status is much higher than that in India. Because in China, the dragon is a divine creature, the supreme being, and the symbol of the emperor.
It is also a representative of the East. Among the five elements, it belongs to wood. Because cyan belongs to wood, there is a saying that the green dragon on the left and the white tiger on the right. Among the twenty-eight constellations, the seven constellations in the east are used - Jiao, Kang, Di, Fang, Xin, Wei, and Ji. The ancients imagined them to be the image of dragons. Because they are located in the east, they color the five directions according to the theory of Yin and Yang and the Five Elements. The color of the east is green, hence the name 'Qinglong'.
There is also a folk saying that the dragon's nature is lustful. When it has sex with an ox, it will give birth to a unicorn, and when it has sex with a pig, it will give birth to an elephant. The so-called dragon gave birth to nine sons, none of whom are like dragons. The eldest son is called Qi Niu: he loves music, so he always stands on the head of the piano.
Such as the Huqin of the Han people, the Sanxianqin of the Bai people, etc. The Mongolian Morin Khuur may also be a variant of the Prison Niu.
The second son is Jai Pi: it loves to kill, so it is often placed on weapons to intimidate the enemy. At the same time, it is also used in ceremonies to appear more majestic.
The third son is Chaofeng: it is a beast-shaped dragon, which looks a bit like a dog. It is good at looking out, so it is often placed in the corner of the palace. It is said that it can intimidate demons and eliminate disasters.
The fourth one is Pulao: it likes to roar, so people put it on the bell, mostly in the image of Pulao. It is said that it lives on the beach, but is very afraid of whales. Once a whale attacks, it will scream in fear.
Therefore, people shaped the wooden pestle into the shape of a whale to make the copper bell extra loud. The fifth child is Suanni: shaped like a lion.
It is a foreign product, introduced to China with Buddhism, so its personality is a bit like Buddha. It is so quiet and loves fireworks.
Therefore, it is often placed on the Buddha's throne or on the incense burner to protect Buddhism. The sixth son is Baxia: also known as Bixi, he looks like a turtle.
It is said that in ancient times, it often carried three mountains and five mountains on its back to make waves. Later, he was subdued by Xia Yu and made many great contributions to Xia Yu.
After the flood control was successful, Xia Yu let it take on its own merits. Therefore, most of China's stone monuments are carried on its back.
The seventh child is Bian: also known as Charter, it looks like a tiger. According to legend, it upholds justice and can distinguish right from wrong, so it is placed above and below the prison door, on both sides of the door lobby, and on top of the cards that officials quietly avoid when they go on patrol to maintain the solemn atmosphere of the court.
The eighth child is negative: because it loves literature, it is placed on two sides of the stone tablet. Mo Zi is Chi Kiss: also known as Ou Wei, a fish-shaped dragon.
It is said that around the time of the Northern and Southern Dynasties, the ‘Moji Fish’ from India was introduced with Buddhism. It is the object under the seat of the rain god in Buddhist scriptures and can extinguish fire.
Therefore, the Chi Kiss evolved from this, so it is often placed at both ends of the roof ridge to eliminate disasters and extinguish fires. The Southern Suzaku can also be said to be a phoenix or a black bird. Suzaku is one of the four spirits. Like the other three spirits, it comes from the stars and is the general name of the seven stars in the south: Well, Ghost, Willow, Star, Zhang, Yi, and Zhen.
When you think of it, it is Suzaku. Zhu is red, like fire, and the south belongs to fire, so it is called Phoenix.
It also has the property of being reincarnated from the fire, just like the phoenix in the West, so it is also called the Fire Phoenix.
According to records in ancient books, the phoenix is ??a beautiful bird, and with its singing and appearance, it is the king of birds. It can bring auspiciousness to the world, and it also has the saying "It will not live in anything but a parasol tree, and it will not eat anything but a bamboo tree." It has the special spirituality of "don't drink from the sweet spring", and because it is the leader of the "feather insect", the dragon and the dragon who is the leader of the "scale insect" gradually became a pair in the legend. One is changeable and the other has beautiful virtues. It became a pair that complemented each other in folk customs, and because the dragon symbolized the Yang, the phoenix, which originally had yin and yang (the phoenix is ??the male and the female is the phoenix), gradually became the representative of pure yin after facing the dragon.
There are many original forms of the phoenix. Such as golden pheasant, peacock, eagle, swan, black bird (swallow) and so on.
It is also said that it was transformed into the Buddhist Dapeng Garuda. The phoenix mentioned in the Phoenix myth has the head of a chicken, the chin of a swallow, the neck of a snake, the tail of a fish, and has five-color patterns.
There are five kinds of phoenixes, divided by color: red is the phoenix, green is the luan, white is the swan, and there are yellow and purple. The explanation of Xuanniao comes from "The Book of Songs. Shang Ode. Xuanniiao": "Destiny Xuanniiao descends." 4. What are the idioms about "mythical beasts"
1. PIàn yǔ jí guāng: Pianyu: a piece of hair; Yoshiguang: the name of the mythical beast in ancient mythology. A metaphor for the remaining precious cultural relics.
Source: Volume 1 of "Xijing Magazine" by Liu Xin of the Han Dynasty: "In the time of Emperor Wu, the Western Regions presented auspicious fur coats, which did not get wet when entering the water."
2. Kirin in the sky tiān shàng qí lín: Kirin : The legendary mythical beast. Praise other people's sons for their literary talents.
Source: "Southern History·Xu Ling Biography": "When I was several years old, my family brought it to the ascetic to explain the treasure. The treasure was touched on the top of the head and said: 'The stone in the sky is also a unicorn.'"
< p> 3. fèng máo lín jiǎo: phoenix feathers, unicorn horns. A metaphor for precious and rare people or things.Source: "Shishuo Xinyu·Rong Zhi" by Liu Yiqing of the Southern Dynasties and Song Dynasty: "The great slaves have their own phoenix feathers." "Southern History·Xie Chaozong Biography": "The super sects have phoenix feathers." "Preface to the Biography of Wenyuan in Northern History": "A scholar is like an ox's hair, a mature person is like a lin's horn."
4. Phoenix Comes to Yi fèng huáng lái yí: Yi: Rongyi. The phoenix dances with extraordinary appearance. In ancient times, it was an auspicious omen.
Source: "Jin Wen" by Liu Zongyuan of the Tang Dynasty: "There are hundreds of beasts leading the dance, phoenixes coming to the ceremony, Yong's beauty in the change, so the people are now peaceful and not angry."
< p> 5. Jingxing Phoenix jǐng xīng fèng huáng: Legend has it that Jingxing and Phoenix can only be seen in a peaceful world. Later used to describe beautiful things or outstanding talents. Same as "Jingxing Fenghuang".Source: Song Dynasty Su Shi's "Dream of Sima Xiangru Asking for Painting Praise": "The scenery of the Phoenix is ??favored by sight.
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