1. Philosophical principles in poetry
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Philosophical principles in ancient poems 1. "People change, and comings and goings make the past and the present." Tang Meng Haoran, the philosophy embodied in this poem is (everything changes and develops). 2. "The beauty of April in the world is gone, and the peach blossoms in mountain temples begin to bloom." The philosophy contained in it is (contradictions are special, and specific problems must be analyzed in detail) 3. The philosophy reflected in "the rise and fall of people, mountains, rivers, and terrain" is (the nature of things) Development and change are regular). 4. "Looking at it from the side, there are ridges and peaks, with different heights near and far. I don't know the true face of Mount Lu, just because I am in this mountain." Su Shi's poem mainly illustrates that (people's understanding of objective things is always subject to subjective conditions and Restricted by objective conditions) 5. The poem "The sunset is infinitely beautiful, but it is almost dusk" illustrates (everything has a process of birth, development and destruction) 6. "A horse can take risks, but it is not as good as an ox in plowing a field; a strong chariot can carry a heavy load, and it can cross a river "It's not as good as a boat." Its philosophical meaning is (the conflicting parties can transform under certain conditions) 7. "The weather and people and the sun are urging each other, and the sun is rising and spring is coming again at the winter solstice." This poem embodies the perspective of materialist dialectics (change and development). 8. " The spring water was flowing by the river last night, and the huge ship was rushing in vain. Today, it is flowing freely. "Zhu Xi's "Reflections on Reading Books", the author captures images from nature and social life to illustrate the experience of reading books. . The philosophy contained in this poem is (the exertion of subjective initiative is restricted by objective factors; the contradictory parties transform into each other under certain conditions) 9. The philosophy contained in "The noisy forest is more quiet, and the bird singing mountain is more secluded" is (to be in Grasp unity in opposition, grasp opposition in unity) 10. “Three or two branches of peach blossoms outside the bamboo, ducks are prophets of warm water in the spring river.” Su Shi’s poem embodies the philosophy (practice is the source of understanding) 11. “The rise and fall of the family and the country will come from time to time. Why should people be angry at Xi Shi? If Xi Shi conquers the country, who will come after the city? " Luo Yin's "Xi Shi" tells us that we should look at the essence through phenomena 2. Philosophical principles in poetry
< p> Appreciation of Philosophical Poetry 1. The original poem looks like a mountain with different heights and distances.I don’t know the true face of Lushan Mountain, just because I am in this mountain. If you are different, you will get different conclusions.
Only when people get rid of the limitations of subjectivity and objectivity, stay outside Lushan and take a long-term view, can they truly see the true face of Lushan. To understand the essence of things, we must start from the beginning. Observe from all angles, both objectively and comprehensively.
The original text of the poem: The mulberry branches grow smoke in the soil without leaves, and the slender pipes greet the dragons and dances in front of the temple.
The original text of the poem "Painting Bamboo in the Weixian County Office" (Zheng Xie, Qing Dynasty) lies in the Yazhai and listens to the rustling bamboo, which is suspected to be the sound of the suffering of the people. Each branch and leaf of the officials of Caozhou is full of affection.
Philosophical materialism believes that consciousness is the reflection of objective things in the human brain. However, when people think about the same objective things, they often form different understandings and conclusions based on human subjective factors. Generally speaking, it is mainly caused by factors such as people’s different positions, different worldviews, and different knowledge structures. The scene of praying for rain described in the poem tells us very clearly that in a class society, because people belong to different classes, they have different characteristics. Different class positions, therefore, their views (reflections) on many issues are very different.
If we want to understand things correctly, we must first look at issues from the standpoint of the fundamental interests of the people. , look at the problem developmentally: If there is sound on the piano, why not play it in the box? If the sound is on your fingers, why not listen to it on your fingers? Philosophy: Beautiful music is an organic whole, and the whole is composed of It is composed of several parts and elements that influence and restrict each other.
In the music and the sound of the piano, the fingers, the piano, the player's thoughts and feelings, and the playing skills are interdependent and indispensable. , they are mutually influencing and restricting each other, and there is a close connection. Materialist dialectics believes that the fundamental content of universal connection is the connection between the contradictory parties within and between things.
Therefore. , what this piece reveals is the contradictory relationship between the piano, the fingers and the sound of the piano. If the player is included, then the relationship between the player's thoughts, feelings and skills and the piano and the fingers can be. Seen as the relationship between the internal contradictions of things (internal causes) and the external contradictions of things (external causes).
The former is the basis for the production of music, and the latter is the condition for the production of music. Both are indispensable. The original text of the poem, Yu Xin's article, has become more mature over time, and Ling Yunjian's writing style is full of meaning.
Today's people sneer at the spread of Fu, but they don't realize that the sages of the past are afraid of those who come after them. Philosophy (1) From the perspective of the universal connection of things, everything is a sequential development process. Without the analysis of historical connections, we will not only be unable to correctly understand yesterday's history, but also be unable to correctly understand today's future.
Cutting off history, denying connections, blindly mocking traditions and denying predecessors will inevitably lead to national nihilism. (2) To look at problems from a development perspective, we must see things as they really are, a process of change and development.
No one who studies me can cut off history, and cannot use today’s maturity to deny yesterday’s naivety. We must adopt a historicist attitude toward our predecessors. We must not view and measure the past with today's indoctrination and standards, let alone be harsh on the ancients.
(3) Look at the problem from the perspective of combining the two-point theory and the key point theory. On the one hand, we must correctly analyze and distinguish the achievements and defects of the predecessors, right and wrong, merit and demerit, essence and dross, etc.; On the other hand, it is necessary to further distinguish which is the main aspect of the contradiction and which is the secondary aspect of the contradiction. The original text of the poem covers three parts of the country and is called the Eight Formations.
The stone that reduces the flow will not turn, and the regret will be swallowed by Wu. Philosophical materialist dialectics believes that everything has its whole and its parts (global and local), which are both different from each other and related to each other.
First of all, the whole and the parts are interdependent and inseparable. Secondly, the two influence and restrict each other.
Under certain conditions, the key parts can even play a decisive role in the overall situation and the whole. Zhuge Liang worked hard for many years and cleverly arranged the eight formations, all for the overall strategic goal of "devouring Wu", while Liu Bei's revenge was a partial and partial small goal.
Only by looking at the overall situation and coordinating the overall situation can we choose the best plan to achieve the most effective goal. Liu Bei acted out of impulse, only focused on the local area, and launched an attack rashly. As a result, he not only suffered a partial failure, but also fundamentally destroyed the overall strategic plan that Zhuge Liang had painstakingly planned, and made the plan of "devouring Wu" come to nothing.
This poem uses vivid and vivid historical facts to show future generations: How important it is to establish an overall concept and obey the local part to the overall situation. The original text of the poem is as follows: Half an acre of square pond is open, and the skylight and cloud shadows linger endlessly.
Ask if the canal is as clear as water? Come for living water from a source. The philosophy uses a pond as a metaphor to illustrate that the way to learn is to continuously accumulate and absorb new nutrients.
Things are all moving, changing, and developing. Only in movement can everything maintain its existence. It is this kind of uninterrupted movement, change and development that allows things to exist in constant self-renewal.
Once this movement stops, things cannot exist. Without the continuous updating and accumulation of knowledge, a person's knowledge will turn into a pool of stagnant water, devoid of vitality and progress.
This is the way to do academic work, and it is the same way to do other things. The original text of the poem goes as the Yangtze River flows eastward, and those who come will never stop.
The sun has set over the western mountains, but the morning light is still bright. Spring flowers fade and flourish again.
The autumn grass is yellow and green. There is no downtime in creation, so how can the cycle be final? In the world of life, young people must work hard! Philosophy: Everything in the world is constantly moving and changing.
Nature is like this, and life is not like this. Therefore, when you are young, you must work hard and forge ahead. The original text of the poem, Li Du's poem, has been passed down through the ages, but it is no longer new to me.
Talented people have emerged from generation to generation, and each has led the way for hundreds of years. Philosophy explains that things are constantly developing, and every era should innovate and make progress. We should not follow the ancients and not strive for progress.
The original text of the poem is as old as the grass, withering and flourishing every year. Wildfires never burn out, but spring breezes blow them again.
The distant fragrance invades the ancient road, and the clear green meets the deserted city. I also sent the king and grandson away, full of love.
Philosophy explains that things in the world are moving, changing, and developing, and this movement, change, and development have their basic order and are regular. Laws are objective, and their existence and occurrence occur. 3. Philosophy in ancient poetry
Ancient poetry and philosophy
1. The east wind does not agree with Zhou Lang, and the bronze bird spring locks two Qiao deeply - external factors are the conditions for things to change
2. When the sun rises, the flowers on the river are as red as fire; when spring comes, the river is as green as blue; the setting clouds fly together with the solitary clouds; the autumn water lasts for a long time and the sky is the same color - the contradictions have special characteristics: one is the beautiful spring scenery in the south of the Yangtze River; the other is the The evening scenery of the Autumn River with a different style
3. There is no way out despite the mountains and rivers, and there is another village with dark flowers and bright flowers - the progress and twists and turns of the development of things are unified.
4. Ask the canal where it is so clear, so that there is a source of running water - practice is the driving force for the development of knowledge, and knowledge develops with the development of practice
5. Plum snow contends for spring. If you are willing to surrender, Sao Renge will write a review for you. Plum blossoms are three cents whiter than snow, but snow loses some fragrance of plum blossoms - when analyzing contradictions, we should not only look at their absolute similarities, but also look at their respective characteristics
6. Creation is ruthless but sentimental, every day When the cold is over, spring is born. Thousands of reds and purples are arranged, and only when the first sound of spring thunder-the accumulation of quantity reaches a certain level will a qualitative change occur
7. The clouds in the stream are beginning to rise, the sun is sinking in the pavilion, and the mountain rain is about to come, and the wind is filling the building- —The perspective of connection
8. People have joys and sorrows, separations and reunions, and the moon waxes and wanes. This matter has never been solved in ancient times - the universality of contradictions
9. Thousands of sails pass by the side of the sunken boat , Thousands of trees spring before the diseased tree - new things will inevitably defeat old things
10. Don’t listen to old songs and new tunes, listen to the new willow branches - things are changing and developing, and you cannot stick to the old ways
Ancient Poetry and Philosophy 2008-08-31 20:04 The ancients spared no effort in their knowledge, and their kung fu was only accomplished when they were young and old.
I only know that this matter needs to be carried out in detail.
(Song Dynasty) Lu You
This poem reveals the relationship between direct experience and indirect experience. Although it is necessary to learn book knowledge, it is more important to closely integrate the theoretical knowledge learned in books with practice and use theory to guide practice.
Looking for chapters and excerpts from old carvings, the dawn moon is like a curtain hanging with a jade bow.
If I don’t see the sea every year, how can my article cry about the autumn wind?
(Tang Dynasty) Li He
The poem mocks the uselessness of articles that are divorced from reality and flashy, indicating that practice is the purpose of knowledge. The fundamental purpose of understanding is to apply rational understanding to practice and guide practice. Understanding that does not serve practice is meaningless.
The poetry world has been popular for thousands of years, and the soul of the soldier has disappeared and the soul of the country is empty.
(Qing Dynasty) Liang Qichao
This poem shows that knowledge has a counterproductive effect on practice. Correctly reflecting the understanding of objective things and their laws can promote the development of things, while conversely, it can hinder the development of things.
When the country rises and falls, why should the people of Wu blame Xi Shi?
If Xi Shi conquered the state of Wu, who would it be if the state of Yue fell?
(Tang Dynasty) Luo Yin
The long path of Xiang is covered with thorn bushes, and the extravagant clouds and bright rain are only the sad wind.
The King of Wu is in danger of ruining his country, but Xishi may not win the Sixth Palace.
(Tang Dynasty) Lu Guimeng
It takes three days to test the jade, and seven years to identify the material.
The Duke of Zhou was afraid of the day of rumors, but Wang Mang was humble and did not usurp the time.
Xiangshi died at the beginning, and who knows whether it will be true or false in his life.
(Tang Dynasty) Zi Juyi
This group of poems contains the principle of the relationship between phenomenon and essence. Everything has its own phenomenon and essence. The fundamental task of knowledge is to elevate perceptual knowledge to rational knowledge and grasp the essence and laws of things through phenomena. If we only stay at the phenomenon, our understanding will be superficial and one-sided. The first two poems illustrate that King Wu Fu Chai's extravagant and extravagant nature destined him to perish. It is one-sided, superficial and unfair to attribute the death of Wu to Xi Shi. The third poem explains that the phenomena of things can be divided into true and false. Without distinguishing between true and false, it will be difficult to grasp the essence of things.
I heard that the fish in the pond do not know the depth of the sea.
I have heard of women under the mulberry tree, but I do not know the yin of the Huatang.
(Tang Dynasty) Yu Ben
This poem illustrates the principle that practice is the source of knowledge and that knowledge is restricted by practice. 4. Composition on the principles understood from ancient poems
One of my favorite ancient poems
One of my favorite poems - "Shui Diao Ge Tou" "Turn to the Zhu Pavilion, There should be no hatred in the low house, why are we always in love with each other? People have joys and sorrows, and the moon waxes and wanes. I hope that people will live forever and be like cicadas for thousands of miles." I like it precisely because of its intriguing reverie!
Every time I read this poem, I can't forget the words "photo", "sleep", "round" and "difficult", which arouse my deep memories. Li Bai didn't hold up his wine glass and look at the bright moon. The pain of homesickness and family longing is something we can't forget for a long time. When I read "I hope people will live forever, thousands of miles away, I will be like a cicada." Instead of complaining about the moon and blaming the moon for deliberately teasing people, the essence is to use the moon to write about the melancholy of relatives who cannot be reunited. During the Mid-Autumn Festival, the bright moon is so round. I look at the bright moon.
I entrust my thoughts and blessings to the bright moon to take me to my parents in the distance. From this point of view, the bright moon is not without its advantages. "What always comes round when we are apart" describes why people prefer to be separated when they are apart. What about round? People! You only saw the full moon in the mood of pain, separation and grief, so you complained about the moon, and you only saw the surface of the bright moon. Maybe the "full moon when we leave" is the moon's preview of the next reunion? If "the circle is round when parting" is the scene that people see when parting, the pain of separation will never be placed on the innocent Mingyue, and the moon will bear an inelegant name. If the moon is lacking yin when parting, then Aren't people saying that the moon is unkind and I am in pain? Why is "you" missing half of it? Aren't they just mocking me for leaving my family and being alone!
No matter what kind of environment, people will blame Mingyue, isn't Mingyue very wronged! Feeling helpless? Parting is not painful. Parting may be a sign of reunion next time! Put aside all the frustrations in your heart, open up your open-minded, positive and optimistic feelings, and look at something from another perspective, and you will be enlightened.
One of my favorite poems is "Shui Tiao Ge Tou". What is your favorite ancient poem? 5. The meaning of the poem and the philosophy it contains
Thousands of sails are passing by the side of the sunken boat, and thousands of spring trees are in front of the diseased tree
Selected from "Rewarding the Lottery at the First Banquet in Yangzhou" by Liu Yuxi of the Tang Dynasty The original meaning is that there are still thousands of sailboats passing by the capsized ship; there are also thousands of thriving trees in front of the withered trees. The use of metaphors and changes in natural scenery imply the development of society and contain philosophy. Present mostly means that new things will inevitably defeat old things.
Amidst the mountains and rivers, there is no road, but there are bright willows and flowers in another village.
Original meaning: There are many mountains and mountains, and the water is twists and turns. Just when I suspect that there is no road ahead, a small mountain village with green willows and red flowers suddenly appears.
Meaning: As long as people face reality, face many difficulties and obstacles, do not shrink back, are not afraid, have the courage to explore and move forward, then there will be a new realm full of light and hope ahead.