[Edit this paragraph] Note
Anren: County name. In the southeast of Hunan Province, a county was established in the Song Dynasty. Pole: A bamboo or wooden pole used for boating. Ba: Paddle. Strange life: no wonder ("strange life" not only means "no wonder", but also includes the poet's sudden realization after understanding the reasons, and also includes the funny psychology caused by understanding the behavior of two boys playing umbrellas. The word "strange life" seems ordinary, and the author's interest and the boy's behavior are all in it. Using the wind: the poem mentions that two children use umbrellas as sails to move the boat, which shows that the children are smart and naive.
[Edit this paragraph] Interpretation
There are two children sitting on a fishing boat. They put away the rowing poles and paddles and opened an umbrella. No wonder they use umbrellas when it doesn't rain, because they want to sail with the help of the wind. Yang Wanli, a poet who sailed in Anren, was an ancient poet in China. One day, he sailed in the direction of Anren. At that time, the sky was shrouded in white fog and looked like a white tower from a distance. Close up, the earth is covered with a layer of gauze. This white fog is not a piece, but a whole piece. The reeds on both sides are dark green, and occasionally one or two kingfishers fly to the reeds and sing, and the reeds dance in the breeze with beautiful posture. On the shore, the grass leaves are green with dew. Yang Wanli saw another boat running. On the boat, two six or seven-year-old boys sat leisurely. The two children are wearing bright clothes. Instead of rowing, they sat there carefree, always smiling on their faces. Only when they took out an umbrella did the poet see it. It's strange: it doesn't rain in the sky. Why do you take an umbrella? He looked, oh! No wonder they open umbrellas when it doesn't rain. It turns out that they don't want to shelter from the rain, but want to use an umbrella to let the wind push the boat forward!
[Edit this paragraph] Introduction
This poem is picturesque and full of fun, which shows the whimsy and cleverness of an only child in the childish behavior of two carefree little fishermen. It reflects the cuteness and agility of two children. This poem is included in the tenth volume of People's Education Publishing House: Three Ancient Poems (II).
[Edit this paragraph] Appreciate
What the poet saw and heard when he passed Anren by boat. This poem is as simple as a word, full of fun, showing the childlike behavior of two carefree little fishermen and the whimsy of an only child. Here is what the author saw: there are two children on a small fishing boat. They put away the bamboo poles and stopped the oars. Some authors also realized: Oh, no wonder they also carry umbrellas when it doesn't rain. At first, they wanted to use an umbrella to let the wind push the boat forward. (1) "A fishing boat with two children stopped on board." This may have been discovered by the poet at a glance. Of course, the two children soon caught his attention. Why? Because although they were sitting in the boat, they didn't row, the bamboo poles (for rowing) were put away, and the paddles were parked there. Isn't that strange? It can be seen that the author's mood at this time is carefree and happy, so he noticed what the two children did. (2) "It's strange to open an umbrella when it doesn't rain, instead of covering your head, it creates wind." Here, the story of two children playing umbrellas seen by the poet is omitted, and the doubts in the author's heart are omitted, and the joy of solving doubts is directly written. How did you untie it? Perhaps the poet saw the children's abnormal behavior and began to observe and think more carefully. The result was of course an epiphany: Oh, no wonder they also carry umbrellas when it doesn't rain. It turns out that they waved the umbrella handle to let the wind blow the boat forward! You can also ask two children directly, and the children will tell him the reason. Anyway, knowing the reason, the author must be heartless. For Warawako's cleverness and their naivety and childishness, he happily picked up a pen and recorded this childlike scene. Yang Wanli writes pastoral poems and is very good at using children's childlike innocence to touch the poetic realm. His "New Town Xugong Store" (hedges are sparse all the way, and the trees are not shaded. The child ran quickly to catch the yellow butterfly, but the butterfly suddenly flew into the vegetable garden and could not be found again. ) "Two quatrains on a nap in early summer" (1) plum sour teeth, banana green screen window. Spring goes to summer, and the days are long and tired. After a nap, I feel depressed and watch the children play with catkins in the air. (2) A half-bow moss grows in the shade of pine trees, and occasionally wants to read and is lazy. Bored, I went to the fountain to water the banana. The pattering sound startled the children who were playing. They thought it suddenly began to rain. You can refer to it. The difference is that the boat crossing Anren focuses directly on children, and the whole poem is about children's childish behavior. Yang Wanli's love for children is beyond words, and he praised the cleverness of the two Warawako players. Of course, we can also see the poet's childlike innocence. Expressed the poet's love and appreciation for children.
[Edit this paragraph] Author introduction
: Yang Wanli (1 127- 1206), Han nationality, Zi Tingxiu, Hao Chengzhai. Jizhou Jishui (now Jishui County, Jiangxi Province) people. An outstanding poet in the Song Dynasty. Shaoxing twenty-four years (1 154), a scholar. He was awarded the position of a layman in Ganzhou and later transferred to Lingling County in Yongzhou, where he met Zhang Jun in exile and was encouraged and taught by him. After Xiaozong acceded to the throne, Zhang Jun entered the phase and recommended Wanli as a professor at Lin 'an Prefecture. Before his appointment, he was mourned by his father, and after his service, he changed his knowledge to Fengxin County. Main road for six years (1 170), served as Dr. Guo Zi, started as a Beijing official, and soon moved to Taichang City, where he was transferred to at least the prison. In the first year of Xichun (1 174), it was announced that Zhangzhou was known and Changzhou was known. In six years, he raised tea and salt in Changping, Guangdong Province, suppressed the Shen Shi Rebel Army and was promoted to a prison in Guangdong Province. Soon, his mother lost his job, and he was recalled to the official department and promoted to a doctor. In May of the twelfth year (1 185), he wrote a letter to deal with the earthquake, talked about ten things about current politics, advised Xiao Zonggu to put aside urgent matters and prepare for the enemy, resolutely opposed some people's suggestions of abandoning Huai River and surrendering to the Yangtze River, and advocated selecting talents and actively preparing for war. The following year, he served as a detailed inspector of the Privy Council and a servant of the prince. Fourteen years (1 187), I moved to a secretary with less supervision. When Emperor Gaozong collapsed, Wanli accused Hong Mai of "referring to the deer as a horse" for Zhang Jun's due enjoyment of the temple sacrifice, which annoyed Xiao Zong and made him know about Yunzhou (now Gao 'an, Jiangxi). Guangzong acceded to the throne and was called secretary supervisor. Shao Xiyuan (1 190) was appointed as the ambassador of Jin Guo and Zheng Dan, and was also the auditor of the Recording Institute. Finally, because Xiaozong was dissatisfied with him, it was an agreement of Jiangdong transshipment. The imperial court will spend iron money in the counties in the south of the Yangtze River. Wanli thought it was inconvenient, refused to serve the imperial edict and changed to Ganzhou. Wanli saw that his ambition could not be displayed, refused to go to his post, and begged for a temple official (no actual official position, only receiving a temple post is equivalent to retirement) and returned. Since then, he has never been an official again. He was called to Beijing several times, but he resigned. In the second year of Jubilee (1206), he hated Han Tuozhou for playing politics and making mistakes for his country, so he died of grief and indignation, and finally he became a scholar of Mo Ge and was named "Wen Jie". Yang Wanli advocated the war of resistance all his life and opposed kneeling and surrendering. In many books, strategies and articles he gave to the emperor, he lamented Chen Jiazhi's illness many times, strongly criticized the mistake of surrender, and his patriotism was beyond words. He is an honest official and tries his best not to disturb the people. At that time, the poet Ji Xu praised him as "clear as water, poor with gold" ("Vote for Yang Chengzhai"). After the completion of the Jiangdong transfer agreement, he should have had a large sum of money, but he abandoned it in the official treasury and did not return a penny. He is open-minded, outspoken, critical and reckless, so he can never be of great use. In fact, he didn't work hard as an official. When he was an official in Beijing, he was always ready to lose his official position. So, he prepared his way home from Hangzhou in advance, locked it in a box and hid it in his bedroom. His family was not allowed to buy anything, for fear that his luggage would be cumbersome when he left his post and returned home. Later, during the fifteen years of Han Yazhou's administration, Han Xinjian Nanyuan asked him to write "record" and promised to reward senior officials, but Wanli insisted on not doing it, saying that "officials can be abandoned and' recording' is not allowed." To stop a few things, you can imagine him as a person. Ge, a poet, boasts "a backbone like a stone" (see Collection of Sages in Southern Song Dynasty). Ge Wu Huai Ji), this is not a beautiful word. Shaoxing was a scholar in the 24th year (1 154). Officials to secretaries in charge. Advocate fighting with the Jin people and recovering lost territory. Dare to speak honestly, tired of being demoted, and lived in the countryside in his later years 15 years. Poetry is as famous as You Mao, Fan Chengda and Lu You, and is also known as the four masters of the Southern Song Dynasty. Today, there are more than 4,200 poems, many of which express patriotic feelings. His poems, such as The First Four-quatrain of Huaihe River, Looking at the Yangtze River Bridge, Crossing the Yangtze River, Dusk Rain and Clear Sky, are full of thoughts and artistry. I have also written some poems that reflect the life of working people, such as Seven Poems for Boating on a Rainy Night, Ten Explanations of Ding Wei's Ci Poems and Song of Transplanting Rice, which show sympathy for farmers' hard life, such as Sigh of Farmers and Sigh of Autumn Rain. Yang Wanli, a beginner of Jiangxi Poetry School, focuses on the rhythm of words. After the age of 50, his poetic style has changed, from imitating predecessors to imitating nature, forming a unique and sincere style. Chengzhai pays attention to the so-called "living method", that is, he is good at capturing fleeting interests and expressing them in humorous and simple language. For example, "Ba Fengbo": "Fengbo advised you to have a glass of wine, why bother to play a bad drama and shock poetry!" It fully embodies the characteristics of Chengzhai style. Cheng Zhai's Poetry Talk is not devoted to poetry creation, but it also has some literary theories. His poems are famous for Wuxi Fu and Hai Fu. There are only 15 poems written today, which are fresh and interesting, quite similar to his poems. He is also good at easy learning, such as the Yi Zhuan of Cheng Zhai, which has been criticized by scholars for its historical proof. Zhai Chengji has 133 volumes (including various styles of poems 10), and there are four series; Poems of Yang Wenjie (42 volumes), printed from Qianlong to Qianlong; "Cheng Zhai Yi Zhuan" has 20 volumes, and there is a Song version of the book pavilion; The volume of Zhai Cheng Shi Hua is 1, which is a continuation of the poetry talks of past dynasties.