Fourteenth Cold
Family is against the country, and law is against peace. Landlord versus Heavenly Official. The Kan man is against the Li woman, and the Zhou Gao is against Yin Pan. Three or three are warm, nine or nine are cold. Make up a pair of bombs. There are cries of cicadas on the ancient wall, and there are only a few shadows of cranes in the idle pavilion. The spring is quiet when the swallow comes out of the curtain, and the oriole hears the beauty leaking from the pillow. The willow smoke floats in the pool, and the man returns to the green lock at sunset. After the rain passes, the moon shines and the man leans against the jade railing.
Landowners refer to people who live locally. Such as: doing my best to the landlord. Also refers to people who own land and get something for nothing.
The Tianguan "Zhou Rites" has the Tianguan Tomb Slayer. There are many other explanations.
(1). Official name. "The Rites of Zhou" is divided into six officials, headed by the Chief of Tianguan Tombs, who oversees all officials. In the first year of Guangzhai reign of Emperor Wu of the Tang Dynasty, the Ministry of Personnel was changed to Tianguan, and the old order was restored. Later generations also called the Ministry of Personnel as Heavenly Officials. "Xu Zi Zhi Tong Jian·The twelfth year of Chun Xi reign of Emperor Xiaozong of the Song Dynasty": "Today's official selections have many obscene entries, wrong laws and regulations, and officials have far-reaching treachery." Ming He Jingming's "Preface to Sending Xiao Wenyu to Branch Teaching in Linchuan": "That's Re-examination at Tianguan, go and get more details."
(2). Refers to the official book. Dai Mingshi's "Reply to Zhao Shaozai" in the Qing Dynasty: "With one step, he took out the Jie Yue and entered the Second Heavenly Official." Scene 11 of Pingju Opera "Guillotine Lao": "I don't dare, so the Heavenly Official will go first."
(3). Generally refers to officials. "Book of Rites: Qu Li Xia": "When the emperor builds the Heavenly Officials, he starts with the Six Great Ones." "Hanshu Li Xun Zhuan": "Pick up the virtuous and Taoist people who are enlightened in the Heavenly Officials." Wang Xianqian added: "The Heavenly Officials The workers are the generation, so the official is called Tianguan. ""Selected Works·Bangu Dongdu Fu": "The Tianguan has a beautiful scenery and a majestic appearance." Li Shan notes: "Cai Yong's "Doctrine": "The officials and the small officials are called Tianguan." '"
(4). Refers to official position. Wang Wei of the Tang Dynasty wrote in "Recommendations to Younger Brothers": "I have been poor with the heavenly officials for a long time, and I am always ashamed of myself."
(5) Astronomy; celestial phenomena. "Historical Records Taishi Gong's Preface": "Tai Shigong studied Tianguan in the Tang Dynasty." "Historical Records" contains "Tianguan Shu", Sima Zhensuoyin: "Astronomy has five senses. Officials are also star officials. Constellations have honor and inferiority. , if the official rank is ranked, it is called Tianguan. ""Book of the Later Han Dynasty·Cui Yuan Biography": "Because Yuan studied abroad, he became an official in the next day. "The Governor went to Daizhou to get the word Qing": "The official of heaven moves the general star, and the willow branches of Han Dynasty are green."
(6). One of the three officials enshrined in Taoism, the three officials are the official of heaven, the official of earth and the official of water. official. Song Mei Yaochen's poem "Guan Yang's Beautiful Painting": "Tianguan rides in a car to build a red flag, and the Asian wind rolls in front of the red flag." Li Yu of the Qing Dynasty's "Nai He Tian·Xiqi": "The little sage, the first grade of the Shangyuan Dynasty blessed Tianguan Zi "Micro Emperor."
(7). Generally refers to those who are officials in the heavens. The origin of "The Heroes of Sons and Daughters" Chapter 1: "I saw four heavenly officials with golden crowns and red fur flashing out of the squadron, each holding a volume of literature."
(8). Finger ears , eyes, mouth, nose, body and other sense organs. "Xunzi: Theory of Heaven": "The ears, eyes, nose, mouth, and form are all connected but not connected to each other. This is called the official of heaven." "Xunzi: Correcting Names": "Then why are there similarities and differences? Said: Yuan Tianguan. "Yang Liang's note: "Tianguan refers to the ears, eyes, nose, mouth, heart, and body, and each has his or her own authority." Kan male versus Li female, Zhou Gao versus Yin. plate.
Kannan versus Linu Kan and Li are both hexagram names in the Book of Changes. The ancients explained that Kan is the middle male and Li is the middle female.
The documents belonging to the Western Zhou Dynasty in "Shangshu" of Yin Pan include "Luo Gao" and "Kang Gao". . Three or three are warm, nine or nine are cold. Make up a pair of bombs.
The third day of the third lunar month in the lunar calendar is called Shangsi Festival by the ancients. The ninth day of the ninth lunar month was called the Double Ninth Festival by the ancients. Making things up out of thin air is the so-called unfounded talk. There are different sources. Some people say that Du Ju (of the Tang Dynasty) was good, but others say it is a fabrication. Some people say that Du Mo's poems are too many and do not follow the rules, so they call them fabrications.
Bao Tan (Yin Tan) Bao Zheng of the Song Dynasty was the censor Zhongcheng. Impeachment did not avoid the powerful, so people called him Bao Tan.
The sound of crickets. Bai Juyi of the Tang Dynasty wrote a poem "Hearing Crickets in the Forbidden City": "Sitting alone in the west window, my ears are full of the sound of new crickets." Wang Anshi of the Song Dynasty wrote a poem "Wu Geng": "I only hear the sound of crickets and there is no dream, and the strong tung leaves in the Wu Geng know the autumn." "The fourth chapter of "The Heroes of Sons and Daughters": "It was almost mid-autumn, the golden wind was rustling, the jade dew was clear, the moon was rising, the stars were shining, and the ears were filled with the sound of cicadas and wild geese." "Slug": "Make a gourd with a carving, inlaid with silver teeth, store it in your heart, eat tender soybean sprouts, and bright red radish. Occasionally in the crowd of people sitting in the square, the clear rhyme protrudes from the chest, which is not the same as the sound of crickets on the four walls helping others. Sigh, and feel so relaxed and contented."
Surrounded by Za (sounds of sound). The spring is quiet when the swallow comes out of the curtain, and the oriole hears the beauty leaking from the pillow.
An ancient timer made of copper with holes for dripping water or sand leakage. It has scale marks to measure time. Referred to as "leak". Shanshan described the sound of clothes and jade pendants. Song Yu's "Ode to the Goddess": The mist is moving slowly, and the wind is rustling. Du Fu's "Zheng Prince Consort's House Banquet in the Cave": From time to time, I heard the sound of wearing clothes. The willow smoke floats in the pool, and the man returns to the green lock at sunset. After the rain passes, the moon shines and the man leans against the jade railing.
Qingsuo Gate (Yin Tada) Gate, door. The place where Hanlin stayed directly had a cyan interlocking pattern carved on the door, so it was called Qingsuo Gate.
Build steps.
Fourteen Colds? The second one
Fat versus thin, narrow versus wide. Yellow dog versus Qingluan. The ring is to the belt, the washing bowl is to the throwing rod. The sword that kills evil is the crown of virtue. The painted building faces the carved railing. Double hanging white jade chopsticks, nine turns of purple gold elixir. Shaanxi Youtang Gaohuai Zhao Bo, Henan flowers are full of memories of Pan An.
In the spring on the road, the weak willows are covered with colorful threads in the wind; in the clear dawn in the pond, the green lotus is carrying the dew and holding the bead plate.
Yellow Dog
(1).Hound. "Historical Records: Biography of Li Si": "In July of the second year of the Second Emperor's reign, he was sentenced to five punishments, and he was cut in half in Xianyang City. When he was released from prison, he joined his son. Gu said to his son: 'I want to lead the yellow dog with Ruofu. How can we get anything if we go to the east gate of Cai to chase cunning rabbits? "Then the father and son cried, and the three tribes of Yi cried." Jin Xiangxiu's "Si Jiu Fu" said: "In the past, Li Si was suffering, and he sighed at the yellow dog." Tang Dynasty. Li Bai's "Song of Xiangyang": "The yellow dogs in Xianyang City are like sighing at the golden lei under the moon." Ming Yang Jue's "Dragon Gao Ji·Escape from Difficulties": "Let's slip into the snobbish field and let the heroes come to dominate. In the end If there is a burning navel, a yellow dog can complain."
(2). Refers to the yellow-eared dog of Jinluji. Ji has a dog with yellow ears, and he once delivered letters to Ji over long distances. The matter can be found in Jin Zu Chongzhi's "Shu Yi Ji". Later, "yellow dog" was used as the code name for the messenger. Song Qin Guan's poem "Farewell Cheng Gong Pi Ji Shi": "The black mink in Qiu is in danger of frost, and the book says that the yellow dog will be poor in old age." The first chapter of the fourth volume of "The Romance of the West Chamber" written by Yuan Wang Shifu: "The more and more green Luan Xin Yao, The yellow dog has a good sound. "The Ming Dynasty's "Jiaopa Ji·Bein" says: "Good luck depends on the red mandarin duck, and good luck depends on the yellow dog."
Qingluan
(1 ). A divine bird like the phoenix in ancient legends. Those with more red are phoenixes, and those with more blue are luan. Most of them are fairy mounts. Yu Xin of the Northern Zhou Dynasty wrote in "Xie Zhao Wang Lai Dried Fish": "The stingray touches the night, and its wings are like a blue luan." Tang Li Bai's "Phoenix Song": "The winning girl plays the jade flute and sings about the spring in the sky. The green luan does not go alone, but joins hands. "Human." Wang Qi quoted from "Yi Wen Lei Ju": "Jue Yi Zhu" said:... The ones with more red colors are phoenixes, and the ones with more green colors are luan. "The second chapter of Yuan Yang Xian's "Liu Xingshou": "Follow me. Riding a white crane to the blue sky; riding a green luan, far away from the city. "Chen Pei's poem "Crying Madam Cheng" of the Qing Dynasty: "Suddenly riding the green luan back to the blue sky, how painful it is to be blown by the Qionghua."
(2). That is the blue bird. Refers to the messenger who transmits information. Song Dynasty Zhao Ling's poem "Butterfly Loves Flowers": "I miss sleeping and forgetting meals all over my mind. I rely on Qingluan, not fish and geese." Qing Nalan Xingde's poem "Moon Begonia·Zhongyuan Outside the Great Wall": "Qingluan Yao, blue sky "The sound of the sea of ??clouds is unique."
(3). According to legend, King Binbin caught a luan bird in Junqi Mountain, decorated it with a golden fan, and fed it with precious treasures, but it did not sing for three years. His wife said: If you hear birds singing after seeing others, why not hang a mirror to reflect them? The king followed his intention, and the luan saw the form and screamed in mourning. The mourning echoed in the sky, and he died with excitement. See Volume 90 of "Yi Wen Lei Ju" quoted from Fan Tai's "Preface to the Luan Bird Poems" of the Southern Song Dynasty. Later, he borrowed the name "Qingluan" from his finger mirror. Fujian Xu Wei's "Shangyang Palace Ci": "The dressing table is dark with dust and the green luan is covered, the palace trees are bright and the moon is bright, and the yellow birds are singing." Ming Tang Sanjiang's "Inscribed on Tang Xuanzong's Return to the Palace to Feel the Old·Double Tune Night Boat Sequence" suite: "Servant He leaned against the dressing table and looked up at Qingluan lazily. "Volume 3 of "Xiao Canglang Bi Tan" by Ruan Yuan of the Qing Dynasty: "Qingluan does not need to be ashamed of his lonely shadow. Opening the box is like seeing an old friend."
(4). Also known as "Qingluan". Luan bell. There is a luan on the scale of the emperor's chariot, and the luan's mouth holds a bell, so "Qingluan" is used to refer to the emperor's chariot. Emperor Qi Wu of the Southern Dynasty wrote in his "Plowing and Borrowing Edict": "The Qingluan was heard in the eastern suburbs, and he wore a red ribbon and came to work." Liang Jiangyan of the Southern Dynasty's "Ode to Advocating Women's Self-Sorrow" said: "The Qingluan is towering with clouds, and the chariot with red ribbons is flying in the clouds. ”
(5). Refers to women. Tang Wang Changling's poem "Xiao Prince Consort's House Flowers and Candles": "Qingluan flies into the Hehuan Palace, and the purple phoenix carries flowers out of the confinement." Song Liuyong's "Magnolia" poem: "Sitting in the middle, the young man secretly disappears, asking about the distance of Qingluan's family." Yang Jue's "Long Gao Ji·Wrong Coupling": "Looking at it, I clearly know Qingluan from the past, but he is a new swallow living in two places." Wu Qian of the Qing Dynasty's "Fufeng Chuan Letters": "I came back on the 28th, but I saw an empty room. , feeling lost, he wrote a poem: "Lingsuo knows where, Qingluan will never come back." "The ring matches the belt, the washing bowl matches the throwing pole."
Xibo Spring is located in the northwest corner of the Li Qingzhao Memorial Hall in Jinan, Shandong Province. It is an irregular spring pool. The Jin Dynasty's "Famous Spring Stele", the Ming Dynasty's "Seventy-Two Spring Poems" and the Qing Dynasty's "Seventy-Two Spring Records" are all recorded. The natural stone revetment is covered with green strips and is crystal clear. It is said that monks named Wang often came to this spring to wash their alms bowls and later became eminent monks. An ancient poem says: "There is a cold spring to the east in the foreground. In what year did the mountain monk wash his alms bowl? Yipu delicacies gushed out from the spring, and he meditated on Sansheng stones."
Throwing a fishing rod (1). Throwing a fishing rod into the water. It's called fishing. "Zhuangzi · Foreign Things": "Young Master Ren used a big hook and a huge bamboo pole, and used fifty fish as bait. He squatted in Kuaiji and threw his pole into the East Sea. He fished every day, but there was no fish every year." Wei Ji Kang's poem "Four Characters" of the Three Kingdoms : "Throwing a pole and throwing a pole, you will have a good time when you die." Song Fan Zhongyan's "Ode to the Fish in Linchuan": "Hu does not learn the skill of throwing a pole, and he will get a surplus cart." Chen Menglei's poem "Moving in Tonglu on a Rainy Night" of the Qing Dynasty: "It is worthy to throw a pole "It's so exciting to sigh." Li Bai's poem: It's not too late to hold the candle and drink.
(2). Throw away the fishing rod. It's called fishing, and it means being an official. According to legend, Lu Shang was fishing in Weibin, and met King Wen of Zhou Dynasty when he was out hunting. They talked happily about him, and they returned together and became their teacher. See "Historical Records: Qi Taigong Family". In addition, Zhiyun of the Han Dynasty once hid in Yiyang Mountain from Zhengcidu, where he enjoyed fishing and fishing. Later, he was promoted to be a filial and honest official. See "Dongguan Hanji Biography of Zhi Yun". Wei Yingzhu of the Three Kingdoms wrote in "A Letter to My Concubine Jun Miao Jun Zhou": "In the past, Yi Yin stopped farming and threw poles. He thought of the emperor when you were in Yu, and helped people who were struggling to survive." "Book of the Sui Dynasty: The First Annals of Emperor Yang": " But the Huimao is lonely, and the pole is seldom cast. How can it be a beautiful pristine treasure? If it is not worthy of good work, it is really difficult to pull out the stone in the arms. "Li Shangyin of the Tang Dynasty" Cui Chushi" poem: "I am not willing to cast the pole, but I am happy to lose it? Mi Gui. "Killing the sword, advancing to the virtuous crown." The painted building faces the carved railing.
Zhu Yun, the swordsman who punished the traitors, was honest and dared to remonstrate. Emperor Cheng's teacher, Zhang Yu, Marquis of Anchang, had a high status in the court, but had done nothing. Zhu Yun said to Emperor Cheng: "I would like to ask for the sword from above to kill the traitor and punish the others.
"The superior asked who it was, and he said Zhang Yu. The emperor ordered him to behead him in anger, and the clouds climbed up the palace sill to avoid breaking it. Maybe he asked the sill to be changed, but the emperor did not allow it, and he kept it as a banner for loyal ministers.
Jinxian was crowned a civil servant. A kind of hat worn. Du Fu's poem: "A good prime minister puts a virtuous crown on his head and cuts off the big feathers from his waist."
The painted pillars are opposite the carved railings, and there are painted and decorated pillars. Tang Wangbo's poem "Tengwang Pavilion": "The painted building flies to Nanpu clouds in the morning, and the bead curtain rolls in the rain from the west mountain at dusk." Ming Wang Wei's poem "Pavilion Testing Spring Yin": "The orioles are idle at the gate of the small courtyard and talk to themselves, and the painted building's mud is fragrant with swallow's colostrum. "The carved railings are also called "carved railings". Carved and decorated railings; gorgeous railings. The poem "Yu Meiren" written by Li Yu of the Southern Tang Dynasty: "The carved jade inlays should still be there, but the beauty has changed." The poem "Hengcui Pavilion of Fahui Temple" written by Su Shi of the Song Dynasty: "How long can the carved railings last? People who only rely on the railings will get old easily!" Chen Weisong of the Qing Dynasty wrote a poem in "Exploring the Spring Order: Ode to the Apricot Blossoms Outside the Window": "Chongren's house is close to Shanhe Square, and the old carved railings are all broken."
Double hanging white jade chopsticks, that is, snot. Liu Xiaowei of Liang Dynasty in the Southern Dynasty wrote a poem: "Who pities the two jade chopsticks, whose flowing face and flowing lapel again." It is also said that when the Buddhists attained Taoism, white jade breath came out of the nostrils before death, and the double jade chopsticks hung down like white jade chopsticks.
Nine-turn Purple Gold Pill Ancient sorcerers burned cinnabar into mercury and refined the mercury into an elixir called Huandan. Nine turns refers to going through many steps. Du Fu's poem: "Faint beauty wants to pay for the purple golden elixir." Shaanxi Youtang Gao Huai Zhaobo, Henan is full of flowers and recalls Pan An.
Shaanxi Youtang Gaohuai Zhaobo Zhaohu was a minister during the reign of King Xuan of Zhou Dynasty. People called him Zhaobo. He had great political achievements. It is said that there was a Gantang tree in his residence. After he left, people protected the tree and wrote a poem called "Gantang" in memory of him. Shaanyou, that is, the Guanzhong area. The Zhou Dynasty and the Zhao Dynasty divided the world. The princess of Zhou Dynasty was in the east of Shaanxi, and the uncle Zhao was in the west of Shaanxi.
Henan is full of flowers and recalls Pan An. Henan is suspected to be Heyang, and Pan An is the order of Heyang. Peach blossoms are planted all over the county, and people call it Hua County. "Spring Fu" by Yu Xin of the Northern Zhou Dynasty: "Heyang County is full of flowers, and the Golden Valley has always been full of trees."
Supplementary note: Pan Yue, personal name, (? ~ 300 AD), courtesy name Anren, Zhongmu (now Zhongmu, Western Jin Dynasty) He was born in the east of Zhongmu County, Henan Province. Beautiful appearance, out of Luoyang Road, the woman is lingering and throwing fruits. His prose is extremely beautiful, and he is especially good at elegies (Yin Lei). He also has poems about death that have been passed down to the world. Later Sun Xiu falsely accused him of treason and was executed by his clan. Also known as Pan Heyang and Pan An.
When the wind
(1). Facing the wind. Jin Gehong's "Baopuzi Tao Yi": "When the wind and dampness lie, I blame the spirit; if I lose my diet, I blame the ghosts." The second poem of Lu Guimeng's "Spring Thoughts" in the Tang Dynasty: "Jiangnan wine is ripe for tomorrow. , high and green, hanging in the wind."
(2). Can block the wind. Yu dares to fight. Volume 2 of Jin Dong Jieyuan's "The Chronicles of the West Chamber: Zhu Gong Tiao": "How dare the thieves rebel against the country! They are afraid that there will be more people who are in the wind." Ling Jingcuo's editor's note: "Those who are in the wind, those who can block the wind, those who dare to come forward to fight.
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