Lu Aigong asked Confucius, "What kind of talents should we choose?" Confucius said, "Bows and arrows, and then you can ask them to hit; A horse is honest, kind and docile, and then it is required to be a good horse.
People should be faithful, sincere, steady and simple, and then they can demand their wisdom and talents. Now some people are disloyal, sincere, steady and simple, but full of wisdom and talent. This kind of person is like a jackal. He can't let himself near.
Because of this, we should first see that he is really kind and sincere, and then we should approach him. If this person is intelligent and talented, then hire him. So, get close to a kind person and give full play to his talents.
The way to select talents should not only listen to what he says, but also observe his actions. Words are used to express his ambitions and feelings, and people who can do things can of course express them in words.
To this end, we should first look at what he said, and then examine his behavior. Judging his words and deeds by words, even a wicked person can't hide his true feelings. "Ai Hong said," well said. "
Original text:
Aigong asked Confucius, "Why is man desirable?" Confucius said, "My husband bent his bow and adjusted his arrow, and then asked what to do. Macon obeyed and asked for his good materials again; People must be honest and honest, and then ask what they can do.
Today, some people are disloyal and honest, but they are more capable. Such people, like wolves, can't get close at all. Therefore, it is the sincere who first believes in benevolence and then kisses it; Therefore, some people know their abilities and then let go. So: pro-benevolence and empowerment.
The husband learns from others and observes his actions by observing his words. A husband who expresses his feelings by expressing his feelings can also speak. Therefore, the husband can observe his words first and then slap his actions. Although there are treacherous people, there is no way to escape his feelings. "Ai Hong said," good. "
From "Talking about Yuan Juan Ba Zunxian". This is an article written by Liu Xiang, a historian of the Western Han Dynasty.
Extended data:
Shuoyuan is an important literary work with rich literary connotations, including philosophical aphorisms, satirical narrative, strong storytelling and dialogue-oriented style. Except 16 volume Tan Cong, Shuo Yuan has the most titles of independent short stories, with concise and vivid words, fresh and meaningful words and high literary appreciation value.
Shuoyuan, also known as Xinyuan, is a collection of ancient miscellaneous history novels. Liu xiangbian. Written in Hongjia four years (17). Original 20 volumes, 78 pages. According to various anecdotes from the Spring and Autumn Period and the Warring States Period to the Han Dynasty, each category is listed as follows: Comments are added later. Among them, it mainly describes the words and deeds of philosophers, and many chapters have philosophical aphorisms about governing the country and safeguarding the people and the rise and fall of the country. Mainly embodies the Confucian philosophy, political ideals and ethical concepts.
2. "Today's concubines are very ambitious, and they often follow the bottom [sic].
Yan Zi was born at the same stage, and his royal wife peeked at her husband from the door. Her husband is a relative, and he is very big and complacent. When he came back, his wife was invited. Husband asked him why. The wife said, "Yan Zi is less than six feet long. He is in a state of harmony and is famous as a vassal. Today, I look forward to it with deep ambition and always follow the bottom. My son is eight feet long. He is a servant. However, he thinks he is satisfied and wants to go. " After that, the husband suppressed his loss. Yan Zi asked me a strange question, and he was telling the truth. Yan Zi recommended him as a doctor.
[translation]
When Yan Zi was the prime minister of Qi, one day she went out and the driver's wife peeked at her husband from the door. Her husband was driving Guo Xiang, sitting under an umbrella, whipping four horses in front of the car, holding his head high and proud. When the coachman came back, his wife filed for divorce. The coachman asked her why. The wife said, "Yan Zi is less than six feet tall. As a Qi Xiang, she is famous all over the world. Today, I watched him go out, with profound wisdom and modest attitude. Now look at you. You are eight feet tall, but you are a coachman. But you seem to be satisfied, so I ask for a divorce. " Since then, her husband has been very restrained and humble. Yan Zi was surprised and asked him what was going on. The driver told him the truth and Yan Zi recommended him to be a doctor.
3. The first chapter is the beginning of the original Tao, the extraordinary Tao, the name, the unusual name, the nameless, and everything; It is called the mother of all things, so there is no desire to see its wonders; There is a constant desire to observe what it is. They are the same, with different names and the same name. Mystery is the gateway to all miracles. If the translation of "Tao" can be expressed in words, it is often "Tao" ("Tao" can be expressed in words, it is not a general "Tao"); If a "name" can be named by words, it is a constant "name" ("name" can also be explained, it is not an ordinary "name"). "Nothing" can be used to express the situation when the world is in chaos; And "existence" is the name of the origin of all things in the universe. Therefore, we should always observe and understand the mystery of Tao from "nothing"; We should always observe and understand the clues of Tao from "being". Both of them have the same origin and different names, which is mysterious and profound. It is not mysterious and abstruse in general, but mysterious and profound. It is the master door of all mysteries in the universe (from the mystery of "name" to the intangible mystery, "Tao" means understanding everything. A constant name, an unusual name; Unknown (= none), famous (= there); Without desire, with desire; Xuan (Xuan 1) and Xuan 2; Wonderful, embarrassing; Laozi believes that through the relationship between these categories, we can finally understand the smallest factor that leads to the origin of the universe, "all miracles."
4. Excuse me, what is the meaning of the old saying in China, "Today's concubine looks at it, but her ambition is deep, and there is always the following"? First, correct the landlord, there are typos and missing words. It should be "I look forward to it now, and my ambition is very deep. People often follow me."
This is Fu Yu from Yan Zi. The original text is: Yan Zi is Qi Xiang.
The driver's wife peeped out from the door. Her husband is a relative, and he is very big, arrogant and complacent.
When he came back, his wife was invited. The husband asked him who hired the pile to bid for Beijing.
The wife said, "Yan Zi is less than six feet long. He is in a state of harmony and is famous as a vassal. Looking at it today, I am ambitious and often follow the bargain-hunting.
The son is eight feet long, but he is a servant, but he thinks he is satisfied and wants to go. "Later, the husband from the loss suppression.
Yan Zi asked me a strange question, and he was telling the truth. Yan Zi recommended him as a doctor.
The meaning of this sentence that the landlord wants to ask is: "I saw him go out today and saw that he was very thoughtful and always modest." Or "I watched him go out today and saw that he was ambitious and often deliberately lowered his status."
Only the latter is more in line with literal translation, while the former is more inclined to free translation. If the landlord is satisfied, please adopt it.
5. The translation of the classical Chinese "Gao" and the original answer:
Ty was hired by Lu (1) when he was in Jin Dynasty. This man passed the defense, but the right slaughter stopped him. Chen Le (2) and unhappy, drunk, put it on the wall. Looking back, over and over again. His servant said, "I am also happy to kill my son, Chen Gu's son. Now I am over 4, so will I say goodbye?" Gao said, "My husband stopped making fun of me and was very happy with me. Chen Le was unhappy, but told me he was worried. Give me a present when you are drunk. Give it to me. Look, it's a mess! " It's hard to be Chen Gu's right-handed. Wenning River died three miles away. Return the car, and return it after three lifts. Come on, make people meet their wives, go from house to house and share them. His son is long and stubborn. Hearing this, Confucius said, "A man who knows many stars and is kind and trustworthy is also a child!" " From a son's point of view, it was great to kill Chen Gu. It can be said that people can be observed without looking at their things or their ambitions.
Gao (doctor Lu in the Spring and Autumn Period, with a poor name) was an envoy of the State of Lu and visited the State of Jin.
When he passed the state of Wei, Right Jae asked him to stay and drink. The band played music, but he didn't seem happy. After drinking, I also sent a piece of jade to my son, but when I passed Wei on my way home, I didn't say goodbye.
Taichengzi's servant said, "I used to be very happy to buy you a drink, but now you come back and pass by Weiguo." Why don't you say goodbye to him? "
Gao dui said, "I stayed to drink to be happy with me, but the music played by the band was not happy, but to tell me his sadness;" When I was drunk, someone gave me a piece of jade, which was entrusted to me It seems that Weiguo is going to be in turmoil. "
Less than 30 miles away from Wei, I heard that there was a rebellion in Ningxi, and the right-hander Chen Gu was killed. Lang Chengzi immediately turned around and went home by car, and went back to Lu's house to worship again and again. After returning home, I sent someone to see Chen Gu's wife, gave her a part of my house to live in and supported her with part of my salary. When Chen Gu's son grew up, I returned this jade.
Confucius listened and said, "If you have foresight, you can plan countermeasures in advance;" If you have benevolence and righteousness, you can entrust property. You mean high, right? "
6. In ancient times, the translation of the ancient prose Houlun was called a hero, and it was necessary to have moral integrity to attract people, which was a measure that ordinary people could not stand.
A brave and foolhardy man, insulted, will definitely draw his sword and stand up and fight, which is not enough to be called a warrior. The real heroes in the world will not panic when they encounter unexpected situations, and they will not be angry when they are insulted by others for no reason.
This is because they have great ambitions and great ambitions. It is strange that Sean was awarded the Art of War by the old man on the bridge.
However, how do you know that it was not a hermit in the Qin Dynasty who came out to test Sean? Seeing the old man's way of showing his mind slightly before has the significance of comparing sages with sages. Most people don't understand that it is ridiculous to regard that old man as a fairy.
In addition, the real intention of the old man on the bridge is not to give Sean a gauntlet (but to make Zhang Liang patient so as to accomplish great things). When Korea perished, Qin was very powerful. The king of Qin used a knife saw and a frying pan to deal with people with lofty ideals all over the world. Countless people who live at home have been arrested and killed for no reason.
With warriors like Meng Ben and Yu Xia, there is no chance to display their skills. Any king who is too strict in law enforcement can hardly touch his blade, and his final power can also be controlled.
Sean couldn't restrain his anger at the king of Qin. With his personal strength, he got a good opportunity in the sniper. At that time, he was not arrested and killed. This gap can't even hold a hair. It is too dangerous! Children from wealthy families will not die at the hands of thieves. Why? Because their lives are precious and not worth dying at the hands of thieves.
Zhang Liangyou is more talented than anyone else in the world. He didn't have the foresight like Yi Yin and Jiang Shang, but learned the tricks of Jing Ke and Nie Zheng to assassinate him, so he didn't die by luck. This must be the place where the old man on the bridge deeply feels sorry for him. So the old man deliberately humiliated him with arrogant attitude and rude words. If he can stand it, he can do a lot with it. So at last the old man said, "This young man can be educated."
At war with Zheng, he took off his coat and led sheep to meet the enemy. Zhuang Wang said: "The monarch can be humble to others and wronged himself, and he will certainly gain the trust and effectiveness of his own people."
Give up the attack on Zheng. Gou Jian, the King of Yue, was in trouble in Huiji. He went to the state of Wu as a slave and never slackened off for several years.
Besides, ordinary people have the desire to retaliate against others, but they can't be servants. The old man thinks that Sean has more than enough intelligence, but he is worried that his measurement is not enough. Therefore, he deeply frustrated the strong and fierce temper of his young people, enabling him to endure small grievances and achieve great strategies.
Why do you say that? The friendship between the old man and Sean goes back to ancient times. They didn't live a lifetime, but they suddenly met in the country, but they made Sean a slave. Sean nature didn't feel weird. Qin Shihuang naturally couldn't scare him, and Xiang Yu couldn't make him angry. Look at the reasons why Emperor Gaozu succeeded and Xiang Yu failed. One can endure and the other can't.
Xiang Yu couldn't bear it, so he won every battle, so he used the blade casually (he didn't know how to cherish and save his strength). Emperor Gaozu can endure and maintain a complete blade (well maintaining his own elite strength and waiting for the decline of the other side), which is taught by Zhang Liangjiao.
When Han Xin, Emperor of Huaiyin, attacked the State of Qi and wanted to stand on his own feet as king, Gao-zu flew into a rage, showing his tone and face. From this we can see that he still has a strong unbearable endurance. If he is not Sean, who can help him? Sima Qian had guessed that Sean's appearance must be burly, but he looked like a woman, which was out of proportion to his ambition and measurement. Ah! This is also the reason why Sean became Sean (moral: It is precisely because of Sean's tolerance that although he looks like a woman, he can achieve great things, far exceeding a burly person).