""thirty fame and dust, eight thousand miles of clouds and months. Don't wait until the head of youth is white, empty and sad! "The words in Yue Wumu's" Man Jiang Hong "have been memorized by the author since he was six years old. Since then, I have abandoned the name of' bereavement' and called myself' the boy of China youth'. "
You see, there is basically no difference in writing a composition now, right? I think Yuan Mei's articles are also simple classical Chinese, such as:
"The next day, the size of the audience on the balcony, such as a pen like a vector, such as bamboo shoots, such as a forest like a sword like a halberd, such as putting on a mast, and then the soldiers who entered the armory of the Emperor of Heaven were scattered on the ground. ..... I can't be crowned, and the wind blows me away; Will not socks, soaked by water; Dare not stick, move into soft sand; Dare not look up, for fear that the stone will fall. Look in all directions, look forward, look forward, and I hope I can't spend hundreds of billions, and I will reach the peak. "
And Ji Xiaolan, watching him talk on TV is very slippery, in fact, the article is also very slippery:
"There are many businessmen in Shanxi. When I was in my teens, I studied trade with others. Start summing up women when you have money. After I married a woman, I still made a profit and returned to the province in 2003. This is also a common practice. Or life is ruined, or the accident is delayed again and again, and it will not come back for ten years or twenty, or even the gold is exhausted and I am ashamed to return to my hometown. There are often people who don't ask questions. "
Look at these. Are they all superficial articles? Casual, casual and very popular.
2. Summarize the general content of ancient Chinese with simple classical Chinese. The articles in the pre-Qin period can be described as the beginning. In the past, people's characters were the same as those engraved on bamboo slips, and the characters began first. Words are not refined, spoken language is not refined, and articles are not refined. Bamboo books are carved with a knife to save materials. In the Ming and Qing Dynasties, both paper and pen and ink were used. People talked romantically and wittily, but scholars still wrote classical Chinese. Inheriting the predecessors, today's Confucian scholars are highly educated. The classical Chinese in Ming and Qing Dynasties was very different, and Dante Bai still didn't know how to read it. Therefore, classical Chinese is the vague privilege of literati.
China ancient and modern book geometry, hundreds of millions of military books, hundreds of millions of volumes of literature. Stars roll in like the Milky Way. It is also a punishment for Newark to scold Gugui, to be an official and to return home. Home is written on bamboo, governing the country on paper; The Yellow Crane Tower Temple sent a letter to an old friend, and the drunken pavilion sighed around the mountain; Zhuge Wuhou wrote a letter about state affairs, which spread over 10,000 words in southeast Mongolia. I began to feel that learning the sea was boundless. If you have a limit, you will never regret it, even though it is almost over. What do you ask the vast sea? There are many horses and chariots in the golden house. Everything you want is in the book.
Your question is too broad. You wrote it for me for an hour, although the writing is not very good. Please adopt it.
3. Urgently seek the vernacular translation of the classical Chinese "Ask Me". Liu Kai internal, online, satisfied gentlemen must like to ask questions when studying. Asking and learning complement each other. Without learning, there is no way to find problems, and without asking questions, there is no way to increase knowledge. People who like learning but are not diligent in asking questions are not people who really like learning. The reason is clear, but some people can't put it into practice. Recognize the rough side, but some people don't know the subtle aspects. What can I do but ask? People who are more talented than themselves, ask him to eliminate doubts in their hearts. This is the so-called and knowledgeable person to judge right and wrong. It's better for your own people to ask him for something. This is the so-called talented people ask people who are not so talented, and people with high knowledge and morality ask people with low knowledge and morality. People who are similar to themselves look for him to study with. This is the so-called cross-examination. A clear defense. The book doesn't say that "if you like to ask, you can enrich your knowledge." Mencius advocated that you should find your own indulgent and loose heart in your study, that is, the way of learning, and you should follow it after you finish it. Zisi said that a gentleman values virtue, but he should study hard and ask questions, and asking questions comes before learning. In ancient times, people humbly adopted good words and deeds, did not choose what to ask or who to ask, but just learned from it. The lowly woodcutter was also asked by the ancient sage. Shun, as the son of heaven, asked the common people, and learned those superficial words, which was very wise. This is not a temporary modesty, but that he is really good at using kind words. Since Xia, Shang and Zhou dynasties, he has only learned not to ask. Friends advised them to do good, not bad. People who ask each other big questions and big questions are very diligent only in their studies. It is a common secular problem to think that you are right and others are wrong. The truth is not safe, just a subjective guess. If so, there will be nothing to ask for in that lifetime. For those who are more talented than themselves, they are jealous and unwilling to ask; For those who are not as good as themselves, despise them and disdain to ask; People who are similar to themselves are familiar with it and don't want to ask. If so, almost no one in the world will ask. There is no doubt that others are not worthy of their own conviction. Is self-righteous, self-righteous. It's just a small problem. Knowing that you are ignorant but closely covering up your mistakes, I would rather keep my knowledge from improving all my life than be ashamed to ask questions ... This is a big problem, and nine times out of ten people often make such mistakes. If not, there are still questions that I haven't learned: ask those strange words and trivial things in the world, just for fun; Some people even ask others to test their talents while they know perfectly well, and those difficult questions make others make a fool of themselves. If not, even if there is something closely related to moral cultivation, it can receive good benefits, and a student can't get it. Alas! Isn't that why knowledge can't approach the ancients? Besides, people who don't like to ask questions are not open-minded; Not open-minded, because they don't really like learning. Not because they don't study hard. They don't study the knowledge of the ancients, and what they like is not what the ancients like. They can understand if they don't ask. Even smart people sometimes nod their heads. What saints don't know, fools may not know. What fools can do, saints may not be able to do. Truth cannot be monopolized by one person, and there is no end to learning. But can inquiry be indispensable? According to the etiquette of the Zhou Dynasty, people are asked out of court, and the political affairs of the country are still asked by civilians. Therefore, people with high status can ask people with low status, people with good moral character can ask people with bad moral character, and old people can ask children as long as they are successful in their studies. Confucius was not ashamed to ask for advice from people below himself. Confucius thinks he is very moral. The ancients regarded asking as a virtue and felt nothing shameful. However, the ancients were deeply ashamed, and later generations did too many things that they were not ashamed of. Very sad.
4. Classical Chinese is a kind of written language in ancient China, mainly including the written language based on spoken language in the pre-Qin period.
The first "Wen" means beauty. "Speech" means writing, expressing and recording.
"Classical Chinese", that is, written language, is relative to "spoken language", which is also called "vernacular". The last word "Wen" refers to works, articles, etc. , which means genre.
First, the separation of language and writing. Linguistic research holds that written language is produced and developed on the basis of spoken language, and they influence and promote each other and have a very close relationship.
Classical Chinese was formed on the basis of pre-Qin oral English, but with the passage of time, it gradually widened the distance from later oral English. From the Han and Wei Dynasties to the Ming and Qing Dynasties, due to the official implementation and the need of imperial examinations, scholars deliberately imitated the language of the "Four Books and Five Classics" to write poems and articles, focusing on elegance and integrity.
In this way, the distance between classical Chinese as a written language and the language actually used by people is getting bigger and bigger, resulting in the phenomenon of separation of language and text. Second, it lasts for a long time.
Until the May 4th Movement, classical Chinese, as the dominant written language, was handed down from generation to generation, and its language components remained basically unchanged. For example, the usage of some basic sentence patterns and commonly used function words in the pre-Qin period has been preserved in classical Chinese, and even the most active words in the three elements of language have strong stability in classical Chinese: the ancient meanings of some words have long disappeared in spoken English, but they can still be used in classical Chinese.
Although later generations will inevitably mix some spoken language at that time in imitation, which will bring some subtle changes to classical Chinese, on the whole, classical Chinese has basically maintained its original appearance in vocabulary system and grammar system. Third, the writing is concise.
Most of China's important ancient books are written in classical Chinese, and many immortal works have always been known for their conciseness. It can be said that classical Chinese itself contains concise factors: first, classical Chinese is dominated by monosyllabic words, with few disyllabic words and disyllabic words; Second, classical Chinese is often omitted, and it is very common to omit subjects, objects, predicates and prepositions.
In addition, the famous writers of past dynasties paid more attention to the tempering of language and emphasized "the great meaning of small words", thus forming the style of classical Chinese. Fourth, the ancient Olympic Games were difficult to understand.
Due to the age, it is more and more difficult to understand classical Chinese without spoken English. Crooked sentences, uncommon ancient characters, and many strange names and regulations … all these have become elusive "myths" in the eyes of beginners.
Therefore, annotating ancient books and solving difficult problems has always been one of the tasks pursued by scholars. For reference.
Nothing is more important than working hard to make a living, so Shao Yong said, "A day's plan lies in the morning, a year's plan lies in the spring, and a lifetime's plan lies in diligence." Although this sentence is simple, it has far-reaching significance!
There is nothing to do with the habits of ordinary people. I hate hard work, like happiness, covet food, pay attention to gorgeous clothes, and waste time. Let him be a farmer, but he can't dig deep into the soil and get rid of the grass; Let him be a worker, but he can't calculate the date to ask for the effectiveness of the work; Let him be a businessman, but he can't seize the opportunity to pursue profits; Let him learn, but he can't make up his mind to practice hard. Living in vain on earth is like a moth to a fire!
The truth that heaven and earth nourish everything is that updating every day will not corrupt. Therefore, the revolving door shaft will not corrode and the running water will not rot. It's really God's will. Everything should be at ease! Man's mind and strength are not the same? It is normal for people to think hard when they are tired and to be confused when they are relaxed. A saint like Dayu still cherishes every inch of time; A wise man like Tao Kan still cherishes every minute; What's more, talent and wisdom are not comparable to their people?
6. Nothing is more important than hard work to make a living, so Shao Yong said, "A day's plan lies in the morning, a year's plan lies in the spring, and a lifetime's plan lies in the future." . Although the words are simple, they have far-reaching significance!
There is nothing to do with the habits of ordinary people. I hate hard work, like happiness, covet food, pay attention to gorgeous clothes, and waste time. If you let him be a farmer, you can't dig deep into the soil and get rid of the grass; If you make him a worker, you can't calculate the date to seek the effectiveness of the work; If you make him a businessman, you can't seize the opportunity and pursue profits; If you let him learn, you can't make up your mind to practice hard; Living in vain on earth is like a moth to a fire!
The truth that heaven and earth nourish everything is that updating every day will not corrupt. Therefore, the revolving door shaft will not corrode and the running water will not rot. It's really God's will. Everything should be at ease! Man's mind and strength are not the same? It is normal for people to think hard when they are tired and to be confused when they are relaxed. A saint like Dayu still cherishes an inch of time; A saint like Tao Kan still cherishes a minute; What's more, sages are not as good as their average people?
7. Qin Xun's "Qin Xun Heng Zhai Anthology" reading answers in classical Chinese.
original text
The way to live is diligence. Therefore, Shao Ziyun said: "A day's plan lies in the morning, a year's plan lies in the spring, and a lifetime's plan lies in diligence." Although the words are close, the purpose is far away!
The sage of Dayu, cherish the inch Yin; Tao Kan is a saint, and cherish Yin, and a saint, not the other?
translate
Nothing is more important than working hard to make a living. Therefore, Mr. Shao said, "A day's plan lies in the morning, a year's plan lies in the spring, and a lifetime's plan lies in diligence." Although these words are simple, they have far-reaching significance!
People like Dayu are so outstanding in wisdom and talent that they cherish every inch of time; People like Tao Kan are so noble and cherish every minute. What's more, they can't compare with them in talent and morality?
Reading training
1. The sentence in this paper is
2. The two items with the same meaning as the word "He" in "Cherish an inch of Yin" are ()
A. a fool, 90 years old. B. And if you want to wait with Chang Ma, why not ask him to travel thousands of miles?
C. those who drag out an ignoble existence are dead. D. when a strong man dies, he becomes famous when he dies.
3. What is the author's intention in citing the cases of Dayu and Tao Kan?
A: the answer; 1. The way to live is diligence. 2.BD 3。 Inspire and alert readers with examples of ancient sages cherishing time.
8. Choose a shallow Tang poem and write a short essay about Chun Xue.
Han Yu
The new year has come, but there are still no fragrant flowers. In February, I was surprised to find that the grass has sprouted new buds.
Snow comes in late spring, which means the flowers in the courtyard are flying.
Chun Xue is a masterpiece of Han Yu's short poems with ingenious conception and unique style.
"There is no fragrance in the New Year, and the grass shoots in early February." The New Year is the first day of the first lunar month, and spring begins on this day, so it marks the arrival of spring. There are no fragrant flowers in the Spring Festival, which makes people who have been looking forward to spring scenery for a long time in the long cold winter particularly anxious. A word "Du" reveals this eagerness. The second sentence, "The grass sprouted in early February", said that there were no flowers in February, but from the side, we felt more than just sighs and regrets. The word "Jing" is the best to ponder. It doesn't seem to show the surprise and disappointment of the poet when he first saw the grass bud in February, but the surprise when he finally saw the bud of "spring scenery" in anxious expectation. The inner feeling is: although spring came late, it came after all. The modality of "seeing grass buds" in "The First Earthquake" is extremely vivid. The word "Jing" expresses novelty, surprise and joy after getting rid of the cold in winter. The word "Chu" contains regrets, regrets and dissatisfaction that spring came too late and bloom came too late. However, this faint emotion is hidden behind the poem, which is very meaningful. In Early Spring, Han Yu wrote: "The grass is close at hand, but there is nothing" and "the most important thing is the benefits of spring". The poet seems to have a special affection for "grass bud", because he sees the news of spring from the grass bud. From the composition point of view, the previous sentence is "not youthful", which is a kind of suppression; The last sentence, "the grass grows at the sight", ups and downs, ups and downs.
On the surface, it is said that there is snow without flowers, but the actual feeling is: people can still wait for the late spring scenery, and see the figure of spring from the grass buds in February, but the snow can't wait, and it has become a riot, flying among trees and decorating themselves with spring scenery. True spring (flowers in full bloom) in the future, of course, makes people feel a little sorry, but this kind of Chun Xue wearing trees and flying flowers still gives people the breath of spring! The poet was not disappointed or sorry for Chun Xue's flying flowers, but delighted. A poet who looks forward to spring, if there is no spring scenery in nature, he can change into a spring scenery. This is the beauty of three or four sentences, full of strong romanticism, which can be called a stroke of genius. "Disdain" and "wear the same clothes" describe how beautiful and spiritual Chun Xue is. The conception of this poem is very strange. Snowflakes are flying in the early spring, which was originally the truth that "there is no fragrance in the New Year, and the grass shoots in early February". However, the poet said that snow was flying because spring came too late. This writing style of turning cause into effect adds interest to this poem. The word "flying flower" turns the cold in early spring into the excitement in mid-spring, which keeps readers overwhelmed.
This poem is unique and can be called a must.