1, Taoist Bu Xuci's sixth original: Dongming Nine Fingers Cover, North Candle Five Clouds Car. Floating into the upside-down landscape, the haze lingers. Jade slides down the spring, and the jade bird goes to Jinhua. Emperor Han looked at the peach pit, and Qi Hou asked the thorn flower. Driven by Yuanjiu, I accompanied him to visit Cai's family.
Interpretation of vernacular Chinese: The sun and the moon rise in the east, spreading their umbrellas like Ganoderma lucidum, and driving colorful vehicles in dim candlelight like the northern polar regions. Up and down, fast and slow, into the reflection, lingering mist and rosy clouds.
It's a good place for spring water to flow with glazed tiles and bluebirds to fly to Jinhua. Emperor Wu of the Han Dynasty stared at the peach pit, and Qi Hou questioned the thorn flower. It's time to catch up with the Lantern Festival on the fifteenth day of the first month and visit Cai's family together.
2. The eighth source of "Taoist Step Function Words": Beique Water, Nangong Cloud. Dragon mud seals jade slips, and fire practices true writing. The wind and rain of Shangyuan dispersed, and Brother Zhongtian blew points. Driving thousands of miles in vain, Wan Li smells empty incense.
Interpretation of the vernacular: The gatehouse in the north of Gonggong is close to the Danhe River, and the Nangong raises a red cloud for this purpose. Bamboo slips made of dragon-patterned mud jade are practical words. The wind in the sky stopped raining, and the voices in the sky were separated. Fly over Chihiro, or smell the fragrance of the clear sky in Wan Li.
3, "Wang Zijin Zan" original: Shu quality is not beautiful, it is difficult for thousands of years. Gong Fei is not expensive to store, so if you go to heaven. This area was really noisy after the prince was cleared. Seeing Fu Shan Gong, I am at odds with you.
Interpretation of the vernacular: the temperament of kindness, virtue, justice and integrity is not beautiful, but it is difficult to stand the test of 10 thousand years. As a prince, Chu Jun is not noble. How can he transcend the sky? The prince has returned to a fresh and broad realm. The world is too noisy. Now that I have met Gong, he can fly with you.
4, "Yan Xia's husband's praise of four or five teenagers" Original: Hengshan Yaoren, the road is also lost. Sit under the rock and look across. You can't be immortal when you are old and strong. His book is not a world religion, and his people must be Tessa.
Vernacular interpretation: A medicine man in Hengshan got lost halfway, and his meal was almost finished. He saw a rock by the roadside, prepared to sit down and rest, and then hurried on. He saw an old man talking to four or five teenagers on the rock. Is it a secluded fairy in the mountains? The books they speak are not the secular language taught by the world. Surely there must be smart people among them.
Extended data:
Four poems of Tang Dynasty, weeds, ink calligraphy, 29.5 cm high, 195.2 cm wide, five-color letterhead, * * * 40 lines, each line 188 words. Throughout this volume of cursive script, calligraphy is bold and unrestrained, with endless pens, such as drawing sand with a cone, without delicate sliding pens.
The ancient meaning is vigorous, the meaning of seal characters is repeated, and the characters are vertical and horizontal, stirring and swaying. There is a mighty trend of the Yangtze River and the Yellow River, a waterfall-like Pentium at Hukou, a deterrent force of the tiger's mouth swallowing Wan Li, and all kinds of tolerance. This kind of ink has become an orphan handed down from generation to generation in Zhang Xu. This post was collected by Song Xuanhe Neifu, Ming Huaxia, Xiang, Luo and Qing Neifu, and was originally kept in Liaoning Provincial Museum.
References:
Baidu Encyclopedia-Four posts of Zhang Xu's ancient poems