Poetry about misunderstanding, with explanation 1 Misunderstanding poem
Those who know me make me worry, and those who don't know me make me want.
People who can understand me say that I am sad. People who don't understand me ask me what I pursue.
Said by: Mi Li, an anonymous book in the pre-Qin period.
Original text:
He is separated from Xiaomi. He is a seedling of Xiaomi. The line is decadent and the center is shaken. People who know me worry me; What do I want if you don't know me? Tiandaochang, who is this?
Millet is separated, and the ears of millet are separated. Walking is decadent and the center is drunk. People who know me worry me; What do I want if you don't know me? Tiandaochang, who is this?
The separation of millet is the reality of millet. Walking decadent, center suffocation. People who know me worry me; What do I want if you don't know me? Tiandaochang, who is this?
Translation:
Look at the rows of millet. Sorghum seedlings are growing. Walking to the old place is slow, and there are only worries and injuries in my heart. People who can understand me say that I am sad. People who don't understand me ask me what I pursue. High above, who made me leave home?
Look at the rows of millet and sorghum ears. Walking slowly on the ancient land is like getting drunk. People who can understand me say that I am sad. People who don't understand me ask me what I pursue. High above, who made me leave home?
Look at the rows of millet, the sorghum ears are all red. Walking to the old place is slow, and my heart is choking. People who can understand me say that I am sad. People who don't understand me ask me what I pursue. High above, who made me leave home?
Extended data:
The author of this poem adopts a way of concentrating images and developing emotions step by step, so this poem has extensive and lasting power to stir the soul.
The whole poem has three chapters and ten sentences in each chapter. The three chapters have the same structure, take the same image at different times, complete the development of time, scene change and depression, and show the protagonist's melancholy in a roundabout way.
In the first chapter of the poem, I wrote a poem and went to Zhou Zong. When I visited the palace of the ancestral temple, I saw a lush green. The prosperity of that year is gone forever, and the luxury of the past is gone forever. Even the war I just experienced is hard to find. Look, the green ones are growing millet and sad millet seedlings. "All scenery words are sentimental words" (Wang Guowei's "Words on Earth"), Xiaomi's seedlings are heartless.
But in the poet's eyes, it is an introduction that evokes infinite sadness, so he walked slowly on the desolate road, unable to help but feel shaken and full of disappointment. Disappointment is tolerable, and this kind of worry is incomprehensible and unbearable. "What I know makes me worry, and what I don't know makes me want."
This is the embarrassment that everyone is drunk and I wake up alone. This is the sorrow of those whose minds are higher than ordinary people. It is rare to respond to this great sorrow by appealing to the world. It can only be attributed to heaven: "Who is this?" Heaven naturally did not respond, and at this time the poet's melancholy and anxiety deepened.
In the second and third chapters, the basic scene has not changed, but "millet seedling" has become "millet ear" and "millet fruit" The growth process of Xiaomi is quite symbolic, which is accompanied by the deepening of the poet from "center shaking" to "intoxication" and "suffocation"
Although the exclamation point and call sign in the second half of each chapter are exactly the same in form, they deepen the depressed spirit again and again. This is Long song who sings and cries after learning from a painful experience.
In fact, except Xiaomi and Xiaomi, poetry is an ethereal and abstract situation, and the lyrical subject "I" has strong uncertainty. On this basis, the appreciator can find the emotional singing point that fits the soul according to his different experiences. The feeling that things are different, the regret that bosom friends are hard to find, and the sigh of vicissitudes of life can't be vented.
The concreteness provided by this poem shows a lonely thinker's infinite worries about the future of human beings who are pretentious but unable to grasp their own destiny in the face of vibrant but spiritually-less nature. This kind of worry can only be understood by those who know me, but what kind of person is this "know me": "Who is this?"
This is a cry full of disappointment, just like the poet Chen Ziang sang on the Youzhou rostrum: "Where was the lost time before me?"? Behind me, where are the future generations? I think of heaven and earth, there is no limit, there is no end, I am alone, tears fall! " Chen Ziang's concern about the fate of mankind is incomprehensible to the world.
Sogou Encyclopedia-Guofeng Feng Wang Shuli
2. Misunderstanding poetry
Those who know me make me worry, and those who don't know me make me want.
People who can understand me say that I am sad. People who don't understand me ask me what I pursue.
From: the pre-Qin anonymous "Millet parting" Original: He millet parting, he millet seedling. The line is decadent and the center is shaken.
People who know me worry me; What do I want if you don't know me? Tiandaochang, who is this? Millet is separated, and the ears of millet are separated.
Walking is decadent and the center is drunk. People who know me worry me; What do I want if you don't know me?
Tiandaochang, who is this? The separation of millet is the reality of millet. Walking decadent, center suffocation.
People who know me worry me; What do I want if you don't know me? Tiandaochang, who is this? Look at the rows of millet. Sorghum seedlings are growing.
Walking to the old place is slow, and there are only worries and injuries in my heart. People who can understand me say that I am sad.
People who don't understand me ask me what I pursue. High above, who made me leave home? Look at the rows of millet and sorghum ears.
Walking slowly on the ancient land is like getting drunk. People who can understand me say that I am sad.
People who don't understand me ask me what I pursue. High above, who made me leave home? Look at the rows of millet, the sorghum ears are all red.
Walking to the old place is slow, and my heart is choking. People who can understand me say that I am sad.
People who don't understand me ask me what I pursue. High above, who made me leave home? Extended data:
The author of this poem adopts a way of concentrating images and developing emotions step by step, so this poem has extensive and lasting power to stir the soul.
The whole poem has three chapters and ten sentences in each chapter. The three chapters have the same structure, take the same image at different times, complete the development of time, scene change and depression, and show the protagonist's melancholy in a roundabout way.
In the first chapter of the poem, I wrote a poem and went to Zhou Zong. When I visited the palace of the ancestral temple, I saw a lush green. The prosperity of that year is gone forever, and the luxury of the past is gone forever. Even the war I just experienced is hard to find. Look, the green ones are growing millet and sad millet seedlings. "All scenery words are sentimental words" (Wang Guowei's "Words on Earth"), Xiaomi's seedlings are heartless.
But in the poet's eyes, it is an introduction that evokes infinite sadness, so he walked slowly on the desolate road, unable to help but feel shaken and full of disappointment. Disappointment is tolerable, and this kind of worry is incomprehensible and unbearable. "What I know makes me worry, and what I don't know makes me want."
This is the embarrassment that everyone is drunk and I wake up alone. This is the sorrow of those whose minds are higher than ordinary people. It is rare to respond to this great sorrow by appealing to the world. It can only be attributed to heaven: "Who is this?" Heaven naturally did not respond, and at this time the poet's melancholy and anxiety deepened.
In the second and third chapters, the basic scene has not changed, but "millet seedling" has become "millet ear" and "millet fruit" The growth process of Xiaomi is quite symbolic, which is accompanied by the deepening of the poet from "center shaking" to "intoxication" and "suffocation"
Although the exclamation point and call sign in the second half of each chapter are exactly the same in form, they deepen the depressed spirit again and again. This is Long song who sings and cries after learning from a painful experience. In fact, except Xiaomi and Xiaomi, poetry is an ethereal and abstract situation, and the lyrical subject "I" has strong uncertainty. On this basis, the appreciator can find the emotional singing point that fits the soul according to his different experiences.
The feeling that things are different, the regret that bosom friends are hard to find, and the sigh of vicissitudes of life can't be vented. The concreteness provided by this poem shows a lonely thinker's infinite worries about the future of human beings who are pretentious but unable to grasp their own destiny in the face of vibrant but spiritually-less nature. This kind of worry can only be understood by those who know me, but what kind of person is this "know me": "Who is this?" This is a cry full of disappointment, just like the poet Chen Ziang sang on the Youzhou rostrum: "Where was the lost time before me?"? Behind me, where are the future generations? I think of heaven and earth, there is no limit, there is no end, I am alone, tears fall! " Chen Ziang's concern about the fate of mankind is incomprehensible to the world.
Baidu Encyclopedia-Guofeng Feng Wang Bookstore.
3. Are there any ancient poems about misunderstanding? There better be an explanation.
Yes, there are two famous lines in Li Bai's Fu Liangyin: "The day is not sincere with me, and Qi has nothing to worry about." These two lines mean that the emperor doesn't understand my concern for the country, so I am just like worrying about the sky.
The whole poem and its notes are as follows: When will I see Yangchun? The song "Fu Liang Yi Yin"? If you don't see me, I'm going to sing a song and kill the old man. I'm going to fishing Weibin in Eighty West. I'd rather be ashamed of white hair and light with clear water, and be strong and thoughtful when I meet the times.
Fishing in a wide range of 3,600, and approaching King Wen in a dark wind. The Great Sage Tiger became dull and unpredictable, quite like an ordinary man in those days.
Don't you see, Levin drinkers are drafting, and they have already paid tribute to Shandong Long Zhun Gong. Novices don't worship eloquence, and two women quit to follow suit.
At the gate of East Qi City, there are seventy-two attending, and Chu Han is like Xuan Peng attending. Crazy people are still down and out, let alone strong men as heroes! If you want to go to the dragon to see the Lord [13], the thunder Lord will beat the drums [13], and there will be many beautiful women beside the emperor.
At three o'clock, I smiled and turned on the lightning, and suddenly it began to rain. If you can't pass nine doors, you will get angry if you knock on your forehead.
If Tian is not as sincere as I am, Qi has nothing to worry about. Molar teeth are actually human flesh, and it is worrying whether they will break the grass stems.
Holding hands to catch the flying tiger, the focus of the side foot is not bitter (2 1). Wise men can make fools proud, and the world regards me as a feather (22).
Forcing out the three strong men of Nanshan (23), the price of killing each other is two peaches. Wu Chu's strategy is futile, but Havel is futile (24).
"Fu Liangyin", the sound is positive and sad. Bow and two dragon swords, the combination of gods and things sometimes (25).
If you feel the wind and cloud, kill it, fish it, and adults will be safe (26). (1) Fu Liang, also known as Fu Liang, the hill under Mount Tai, where the dead were buried in ancient times.
Song of Fu Liang, also known as Song of Fu Liang, is called "Chu tune" in Yuefu, with a sad tone. 2. Whistle and sing.
3. Yangchun, sunny spring. Here, it means light.
(4) Chao Ge native, refers to the Shandong merchants (namely, Lv Wang and Jiang Taigong). Jinjin is in the northeast of Yanjin County, Henan Province.
According to legend, Lu Shang worked as a peddler in Jinjin at the age of 50, slaughtered cattle in Chao Ge at the age of 70, fished on the Weihe River at the age of 80, and was highly valued when he met Zhou Wenwang at the age of 90. (five), economy, silk, yu governance of state affairs.
These two sentences mean that Lu Shang is not ashamed of fishing with white hair and insists on fishing by the Weihe River. I believe that one day he can give full play to his ability to govern the country. 6. Widening means setting fishing tackle every day.
Three thousand six hundred fishing means that Lu Shang has been fishing by the Weihe River for ten years, * * * three thousand six hundred days. Wind period, demeanor.
This extends to strategy. These two sentences mean that Lu Shang was finally appreciated by Zhou Wenwang, because his political views coincide with King Wen's.
7. Daxian refers to Lu merchants. Tiger change refers to the brilliance of the updated tiger skin.
"Brother One" has a phrase "great man mutation", which is generally used to describe people who are talented and unpredictable. 8. This sentence means that Lu Shang was like a normal person.
Pet-name ruby, lai drinker, Shi Liqi (yì jī) from the Western Han Dynasty claimed to be. At the time of drafting, Yu came from a humble background.
Yi Long (yθ), an ancient ceremony of meeting people regardless of rank, is a top-down salute. Length, height.
Yes, the nose. Long Zhun Gong refers to Liu Bang.
According to Historical Records of Emperor Gaozu, Liu Bang was "far-sighted and long-faced". Come on, let's play.
Follow the wind, run like the wind. According to Records of Historical Records and Biography of Lu Jia in Li Sheng, Li Shiqi was a native of Levin (now west of Qixian County, Henan Province), who was fond of reading and poor, and was called a madman.
When Liu Bang passed through Liu Chen, he went to the military gate to ask for an audience. Just as Liu Bang sat on the bed and asked two maids to wash his feet, he heard that Li was dressed as a Confucian scholar and refused to see him. Shi Li was furious and said to the gatekeeper, "I am a drinker of Levin, not a Confucian scholar."
Liu bang asked him to meet. As soon as they met, he bowed down and scolded Liu Bang and said, "Since you are going to fight for Qin, you shouldn't be so rude to your elders."
Liu bang immediately stopped washing his feet and treated him with courtesy. These four sentences are about Xu Li Sheng's meeting with Liu Bang.
Attending, qi city seventy-two miles east. According to the historian Li Sheng's Lu Jiachuan, when Chu and Han were at loggerheads with each other in Xingyang, Li Sheng suggested that Liu Bang unite to isolate Xiang Yu. He was ordered to lobby in the state of Qi, and Tian Guang, the king of Qi, expressed his willingness to return more than 70 cities under his jurisdiction to Han.
⑾, rotating ceiling, grass floating in the air. It's easy to describe here
⑿, zealots, refers to eat it. The meaning of two sentences is: a poor Shirley can still do this, not to mention that I am a strong enough to stand out from the crowd.
[13], climbing the dragon, according to the Records of Emperor Guangwu of Han Dynasty, Geng Chun said to Liu Xiu: "The scholar-officials in the world traveled south with the king (referring to Liu Xiu) and originally wanted to climb the dragon forest and attach phoenix wings to achieve fame." Later generations used the metaphor of "climbing the dragon and attaching the phoenix" to attach themselves to the emperor to establish political achievements.
[14], Lei Gong, the legendary Thor. Bang(pēng hūng) describes a loud voice.
Thunderous drums mean thunder. ⒂. There are many jade girls around the emperor. See note 5 of the short song.
3 o'clock means spring, summer and autumn. Laugh, laugh into the sky.
The ancients called rainless lightning a smile. Shu Shuo (shū shuò), the lightning flashes.
Huiming, gloomy. These two sentences refer to the traitors and eunuchs playing politics, and the court decrees are impermanent.
⒄ and Xianghe are the mythical Tianmen. Knock, knock.
Hūn refers to the person who guards Tianmen. These two sentences refer to Tang Xuanzong's stupidity, partiality and betrayal, which made talented people unable to serve their country.
⒅, Qizhou have nothing to worry about. According to legend, some people in ancient Qi were afraid that the sky would fall and there was nowhere to hide. They were so worried that they couldn't eat or sleep. See Liezi Tian Rui.
The emperor doesn't understand my concern for the country, and I'm just as worried about the sky. ⒄ ⒄ ⒆ (Yeah ⒄), the myth of an ancient man-eating beast.
Here is a metaphor for a sinister person. Fight for human flesh, fight for human flesh.
⒂ (z not u) Yu, the white tiger with black stripes in ancient mythology does not harm people and animals and does not trample on the grass. Here, Li Bai compares himself with his own worries, indicating that he will not go along with people who are at odds.
(2 1) means, take, hold and grasp. Carve a tiger, a tiger with colorful fur.
The side foot is afraid to stand upright. Jiaoyuan, according to legend, in the Spring and Autumn Period, there was a big stone with a width of fifty paces in Ju State, named Jiaoyuan, and there was an abyss below it. Only the fearless dare to stand on it.
I have a macaque in one hand and a tiger in the other. Even if I stand on a dragon that others dare not stand upright, I am not afraid. Here I show my talent and courage to stand the test of difficulties and obstacles.
(22), yes, but. Roll, bend.
Here, political ambitions must never be put into practice. Howe, arrogance.
Wise people are oppressed, stupid and vulgar people are arrogant for a while, and secular people look at me better.
4. Misunderstood verses
The foot of my bed is shining with such bright light. Is it frosty already? . Bed, not sofa; And make a "well site" solution.
It is clearly pointed out in Ci Hai that the bed is a "fence on the well". Li Bai wrote this poem in the 15th year of Kaiyuan in Tang Dynasty (AD 727), which is now Anlu, Hubei Province. The ancients called "the place with wells" hometown. The poet stood by the well under the bright moon in autumn night, looking into the distance, and suddenly he was homesick.
(2) The Emperor called and refused to board the ship, claiming that he was Brewmaster. A ship, not a ship; It means "skirt".
Du Fu wrote eight famous poets at that time in Song of Drinking Eight Immortals, one of which was devoted to Li Bai's drunkenness. It is said that Emperor Xuanzong of the Tang Dynasty wanted to summon him personally, but Mr. Li Bai still maintained an arrogant and superior attitude. The so-called "not boarding a boat" does not mean not boarding a dragon boat; But open the skirt and don't even button it. Kangxi Dictionary clearly records that "the collar is the boat" or "the skirt is the boat".
(3) Sunset and lonely Qi Fei, autumn waters and sky are the same. "Sunset" doesn't mean cloud; It means "moths scattered".
This sentence comes from Wang Bo's preface to Wang Teng-ting: "The sunset is lonely in Qi Fei, and the autumn water is the same as the sky." To understand the significance of Wang Bo's preface, the local scenery at that time was indispensable. In this regard, in the Song Dynasty, Wu once said in his book "A Random Record of Nengbian Zhai: Discrimination": "There are autumn moths in Feiyun at sunset, but if it is wheat moths today. In July and August, no matter where it came from, it fell into the river. All the fish in the river eat it, and the natives call it Xia, so they use it to match their ears. " Yuan De, Yu of Song Dynasty, also said in bloom under the Snow: "Wang Bo's Preface to Wang Tengting", "The sunset is lonely in Qi Fei, and the autumn water is * * * the sky is one color", which is regarded as the Police Union. However, the sunset is also a moth, that is, it is not a rosy cloud, and the natives call it a rosy cloud. Wild ducks are also the best. Wild ducks want to eat after moths, so Qi Fei. " From this point of view, "summer" is not a cloud, but a moth. In addition, the word "Luo" in "Luoxia" does not mean "Luo", and "Luo" is the antonym of "Gu" in the sentence, and its meaning should be the same or similar, both of which mean "scattered and scattered". The scattered moths were chased by lonely ducks on the water, forming the eternal swan song of "Sunset and Lonely Qi Fei".
(4) There is no dry place in the bedside table room, and the rain feet are not cut off. It rains all night, not all night; It is a noun of orientation-the northwest corner of the house.
Du Fu's poem "Cottage is Blown by Autumn Wind": "There is no dry place at the head of the bed, and the feet of the rain are like hemp." Among them, the word "house leakage is partial to continuous rain" has always been interpreted as house leakage is partial to continuous rain. "House leakage" is a noun at first, which is the specific name of the northwest corner of the house. Er Ya Shi Gong: "The southwest corner refers to Guangdong, the northwest corner refers to house leakage, and the northeast corner refers to officials ..." The first meaning of the article "House leakage" in the revised Ci Yuan is "the northwest corner of the house. The ancients built a bed by the north window of the house. Because there is a skylight in the northwest corner, the sun shines into the room, so it is called house leakage. In metonymic rhetoric, this poem quotes two specific places in the room, "bedside" and "room leak", which refer to the whole room, not the whole. There was no dry place in the whole house, but it rained. If you don't tell the truth when you say "there is nothing to do", there is no suspicion of semantic repetition in the next sentence "My feet are numb in rainy days".
(5) Red crisp hands, Huangteng wine and mancheng spring willow. The so-called "red crisp hands" can be used as ruddy fingers or as snacks.
Lu You's famous poem Chaitoufeng was written for his cousin Tang Wan. The word "red crisp" is an intoxicating word to describe the color of red plum buds. Lu You uses "red crisp" to describe skin color, which means love. There is also a snack, such as "red crisp hands and Huangteng wine", which are drinks and cakes on the table.
All these, to name a few. Let us * * * Qi Xin work together to seek forgiveness; Otherwise, the roots of ancestors will be lost less and less.
5. What poems are there about misunderstanding?
1, "Crossing the Zero Ocean" Tian Xiang, Wen Song had a hard time, and he was surrounded by stars.
The mountains and rivers are broken and the wind is floating, and life experiences are ups and downs. The beach of fear says fear, and there is a sigh in the ocean.
Who hasn't died since ancient times? Take the heart of Dan and follow history. Interpretation: This poem is full of sadness, lamenting both the national luck and itself, exaggerating the sufferings of Chou He in my home country to the extreme.
2, "Send Sorrow" Tang Yuanzhen used to be a joke, but suddenly, in front of my eyes, you disappeared. The clothes you have worn have been given away, and I can't bear to open your sewing box.
Because I miss you, I love girls very much, and many of your dreams, I will burn paper for you. No one knows that the husband and wife will be sad, and many past memories are extremely sad.
Interpretation: Although there are many disappointments in poor life, it can be seen from several sad things in daily life mentioned in the poem that the poet focuses on telling the truth rather than telling the truth. And while one man guards it, and while one man guards it, but looking back on poverty and humbleness, now that Iraqis have passed away, everything is really sad.
3, "Two Embankments and One Part" Changling Qin Guan, the Long March people did not return. If Wei Qing, who attacked Longcheng, and Li Guang, the flying general, were alive today, the Huns would not be allowed to go south to spend their horses in Yinshan.
Interpretation: Expressed the poet's grief and indignation. 4, "Eight Arrays" Tang Du Fu officially divided the country into three parts, and Bamianbao was built on his fame.
This river won't divert the stones from your disposal, and you will always regret that you will destroy Wu's unwise. Interpretation: "The passage of time will never die." Writing gossip and Zhuge Liang's fame will not be washed away by the river, but will last forever. It is a pun.
I don't know whether it is Zhuge Liang's regret or the poet's regret. "Defeating Wu" does not mean that Zhuge Liang did not annex Wu before his death, nor does it mean that Zhuge Liang failed to stop Liu Bei's attack and violated the strategic policy of uniting Wu to resist Wei. In fact, judging from the historical situation at that time, "failure to conquer Wu" actually means that Zhuge Liang failed to stop Liu Bei's attack, thus breaking the strategic policy of uniting Wu to resist Wei.
5, "Silent Night Thinking" Tang Libai The foot of my bed is so bright, will it have frost? . I looked up at the moon and looked down, feeling nostalgic.
Interpretation: Bed, not couch, is interpreted as "well site". It is clearly pointed out in Ci Hai that the bed is a "fence on the well".
This poem was written by Li Bai in the fifteenth year of Kaiyuan in Tang Dynasty. The ancients called "the place with well water" hometown. The poet stood by the well under the bright moon in autumn night, looking into the distance, and suddenly he was homesick.