Self-reliance, with Confucianism as the guiding ideology, "wealth will help the world, and poverty will be immune to it." His ambition of "helping the world and the people" is mainly based on Confucian benevolent policies, including the theory of Huang Lao, the technique of treating filial piety and the method of applying Korea; His mind of "being alone" absorbed the concepts of contentment, uniformity and freedom of Laozi and Zhuangzi and the Buddhist thought of "liberation".
The two are roughly bounded by Bai's demotion of Jiangzhou Sima. Bai Juyi not only left nearly 3000 poems, but also put forward a whole set of poetry theory.
He compared poetry to a fruit tree and put forward the viewpoint of "root feeling, Miao character, Watson and true meaning" (nine books are the same). He believes that "emotion" is the fundamental condition for the emergence of poetry, "those who touch people's hearts should not care about emotion first" (ibid.), and the emergence of emotion is related to current politics because of emotion. Therefore, poetry creation cannot be divorced from reality, but must be based on various events in real life and reflect the social and political situation of an era.
He inherited the tradition of "comparing beauty" since the Book of Songs, and attached importance to the realistic content and social function of poetry. Emphasize the role of poetry in exposing and criticizing political abuses.
He put forward a series of principles in the method of poetry expression: "consistency in words and quality", concise and straightforward expression; "Call a spade a spade, cut to the chase", express one's mind directly and be close to the facts; "Things are true", the content is true and well documented; "The body is smooth and smooth" and the words are smooth and easy to sing (Preface to New Yuefu). His poetic theory is of progressive significance for urging poets to face up to reality and care about people's livelihood.
It also has an important influence on the poetic style that has gradually emphasized form since Dali (766~779). However, overemphasizing the subordination of poetry creation to the needs of real politics will inevitably constrain the artistic creation of poetry and the diversification of poetry styles.
2.① Bai Juyi inherited the traditional Confucian aesthetic thought and emphasized that poetry plays a supplementary role in social life: the core idea of Bai Juyi's evaluation of poetry is that poetry should play an active role in social life, such as "commenting on current events" and "releasing human feelings".
(3 points) Question 2: It should be inserted in Question 3: The main feature of Bai Juyi's "exclusive" poems is: "The rate is nothing more than mocking the snow scene and making flowers and plants. ..... So the six meanings are gone (divorced from the tendency of social life; There is no sustenance for the beauty of politics and religion).
(3 points) Question 4: Bai Juyi's poem "Selling the Charcoal Weng" tells the tragic experience of selling the Charcoal Weng and exposes the reality that the society bullies the weak and fears the hard, and the officials oppress the people. Its purpose is to hope that those in power will be alert to the phenomenon of bullying and bullying.
Question 1: Comments: This is a variant question to examine coherence, a brand-new examination form, which requires students to fully understand the content of paragraphs and accurately grasp the relationship between sentences. It is a question that can comprehensively examine students' ability. He said: "As for Liang and Chen, the rate is nothing more than laughing at snow and gardening.
..... so the six meanings are gone. The main purpose of Bai Juyi's criticism is to oppose the tendency of poetry creation to be divorced from social life, which is correct.
But he demanded that every poem should be entrusted with the beauty of politics and religion, otherwise it would be a bit extreme to completely deny it. What he rejects is poetry without the beauty of politics and religion, that is, poetry that is "divorced from social life", that is, "just mocking the snow scene and making flowers and plants."
..... so the six meanings are gone. Comments: The biggest feature of this topic is that it puts forward the meaning of important sentences in a brand-new form, opens up a new way of proposition, and has a certain guiding role for future propositions.
Question 4: Analysis of test questions: First of all, we should understand the meaning of "current political comments" and "release of human feelings", that is, to reflect social reality and people's feelings. Then we can analyze these contents reflected in a poem.
Comments: This is a valuable question to test students' ability. It should be the direction of the future proposition to ask students to understand the content of the text and use it flexibly to solve problems.
3. Bai Juyi's new Yuefu poems inherited and developed the traditional Confucian poetics. There are two main points:
First, in poetic theory, after the Book of Songs before Bai Juyi, literature and politics were rarely directly linked, or even corresponded. In fact, his theory has brought the interference of poetry to the extreme.
Secondly, in terms of language, although the language of Yuefu poems has developed in the hands of Li Bai and Du Fu, it is still full of literati color. Bai Juyi's new Yuefu fully absorbed the spoken language at that time to create, in fact, it absorbed the tradition of stroke poetry in the Book of Songs.
Specifically, we can look at Chen Yinque's Bai Yuan Poetry Talk. Although many of what Chen Lao said has been quoted repeatedly, it is not really digested and absorbed.
4. Original publisher of Confucian classic famous sentences or ancient poems: Dongli thirsty.
The moral chapter of Confucian classic sentence 1 is the foundation of moral cause. The morality of Caigentan is the foundation of the cause. 2. If there are good families, there will be Qing Yu, and if there are bad families, there will be more disasters. "Zhou Yi Kun" A family that does good will shed happiness for future generations, while a family that does bad will leave disaster for future generations. 3, Germany is not alone, there must be neighbors. "The Analects of Confucius. Standing up "4. Being virtuous and relaxed; False, overworked. Shangguan stresses morality and feels at ease; Doing bad things is exhausting. 5, the house of Furun, the body of Derun, broad-minded and fat. Wealth can decorate the home, and morality can nourish the human body, making people broad-minded and plump. 6, old and old, and old people; Young people, young people, young people. Mencius and King Hui Liang respected my elders, and later extended to respect others' elders; Care about my children, and then extend to care about other people's children. 7. People who love others will always love others; People who respect others will always respect others. Mencius Li Lou loves others, and others will always love him; People who respect others will always be respected by others. 8, self-denial and courtesy. The Analects of Confucius Yan Yuan restrained himself and made his words and deeds conform to the ceremony, which is benevolence. 9. Righteousness before benefit is glorious, and righteousness before benefit is humiliating. Xunzi's honor and disgrace is the glory of seeking benefits after courtesy, and the shame of seeking benefits before courtesy. 10, people's morality is also for me, I can't forget it; I am virtuous to others, and I must not forget it. "Warring States Policy Weisi" Others are kind to me and should not forget it; I am kind to others and should not forget it. 1 1, love the evil and hate the good. In the Book of Rites Quli, people who like it should see its shortcomings, and people who hate it should see its advantages. 12. Make friends and keep your word. The study of The Analects of Confucius associates with friends and keeps his word. 13, a gentleman makes friends by writing,
5. Read the following text and complete 12 12, C E.
13、A
14, ① Poetry should play the role of "monitoring current affairs" and "cleansing human feelings" in life. ② This function of "monitoring current affairs" and "cleansing human feelings" is determined by the essence of "expressing ambition" in poetry. (2 points per point)
15, ① emphasizing the lyrical features of poetry; (2) The rulers allowed and encouraged ordinary people to express their feelings, which was conducive to consolidating feudal rule; ③ Criticize the tendency of poetry divorced from social life since Liang and Chen. (From the second paragraph to the fourth and fifth paragraphs, these three points are said in turn) (each point 1 minute, generally expressed as 1 minute)
12, according to the fourth paragraph, "Bai Juyi severely criticized Liang and Chen's poems", "Li Bai's poems were cut to less than one tenth by him, and Du Fu's poems were cut to only thirty or forty", which shows that item C says that the theme of their poems is "completely different" and does not conform to the text; The new trend of aesthetic thought development since Wei, Jin, Southern and Northern Dynasties can't influence him. When he demonstrated the role of poetry in "sizing up the situation" and "purifying human feelings", he also emphasized the lyricism of poetry like Kong. It can be seen that Bai Juyi did not deny "Liang Chen's poetics since Wei, Jin, Southern and Northern Dynasties".
13. Make a judgment based on "reviewing current politics" and "cleaning human feelings".
14, none
15, none
6. Bai Juyi's Realistic Poetry Bai Juyi's Realistic Poet Bai Juyi: Letian (AD 772-846), a native of Xinzheng, Henan Province, was a great realist poet, leaving many immortal poems such as "We are all unhappy-meet there at the end of the day".
Poets in the Tang Dynasty, with the word Lotte, were named Xiangshan lay man and Mr. Zuiyin. My ancestral home is Taiyuan, Shanxi, and my ancestral home is Weinan, Shaanxi.
In his later years, the official prince was Xiao Fu, and posthumous title was Bai Fu and Bai Wengong. Sheng Ping was born in a small and medium-sized bureaucratic family.
Born in Xinzheng, Zhengzhou (now Xinzheng County, Henan Province). Since 1 1 years old, she has been displaced by war for five or six years.
I studied hard when I was a teenager. In the 16th year of Zhenyuan (800 years), he was a scholar, and in the 18th year, he got an excellent degree with Yuan Zhen.
Two people are engaged. In the future, Bai Yuan was also famous for his poems.
In the spring of nineteen years, he was awarded the provincial school secretary. In the first year of Yuanhe (806), he stopped studying, wrote seventy-five articles of "Ce Lin" and awarded them to county commandant.
Shoot "Watching Wheat Cutting" and "Song of Eternal Sorrow". Yuanhe returned to Korea in the second year, awarded a bachelor's degree in Hanlin in November, and served as a left gleaning in the following year.
In four years, he launched the New Yuefu Movement with Yuan Zhen and Li Shen. In five years, Cao, a native of Jingzhao County, joined the army.
At this time, he was still a bachelor of Hanlin, drafting letters and participating in state affairs. He can talk openly about things without being afraid of powerful people.
In six years, Yuanhe was sent back to Beijing to serve because his mother was at home and had served her full term. In ten years, he was demoted to Sima Jiangzhou (now Jiujiang, Jiangxi) for taking the lead in catching the murderer of Wu.
The following year, I wrote Pipa Travel. He began to "be an official in seclusion" and built a thatched cottage in Lushan. His thought has changed from "saving the world" to "being immune to the world", and more and more leisurely and sentimental poems have appeared.
In the thirteenth year of Yuanhe, he changed to Zhongzhou Secretariat, returned to Beijing in the fifteenth year, and moved to Zhongshu Sheren. Due to the feud between the cronies of the DPRK and China, Yu Changqing requested to be released in the second year (822), and he was the secretariat of Hangzhou and Suzhou successively, which won the hearts of the people.
In the first year of Emperor Wenzong Daiwa (827), he was supervised by the secretary, transferred to assistant minister of punishments the following year and settled in Luoyang for four years. Later, he served as the guest of the Prince, Henan Yin and Shaofu Prince.
In the second year of Huichang (842), he became an official with the minister of punishments. In Luoyang, he entertained himself with poetry, wine, Zen, Qin and mountains and rivers, and often sang with Liu Yuxi, who was called Liu Yuxi.
In Huichang four years, eight stone beaches were dug in Longmen for the benefit of boat people. At the age of 75, he was buried at Pipa Peak in Xiangshan, Longmen, Luoyang. Li Shangyin wrote an epitaph for him.
Bai Juyi's theory of poetry and ode integrates Confucianism, Buddhism and Taoism. Self-reliance, with Confucianism as the guiding ideology, "wealth will help the world, and poverty will be immune to it."
His ambition of "helping the world and the people" is mainly based on Confucian benevolent policies, including the theory of Huang Lao, the technique of treating filial piety and the method of applying Korea; His heart of "independence" absorbed Laozi and Zhuangzi's thoughts of contentment, uniformity and freedom, as well as Buddhism's thought of "liberation". The two are roughly bounded by Bai's demotion of Jiangzhou Sima.
Bai Juyi not only left nearly 3000 poems, but also put forward a whole set of poetry theory. He compared poetry to a fruit tree and put forward the viewpoint of "root feeling, Miao character, Watson and true meaning" (nine books are the same). He believes that "emotion" is the fundamental condition of poetry, "those who move people should not care about emotion first" (ibid.), and the generation of emotion is a matter of emotion, which is bound up with current politics.
Therefore, poetry creation cannot be divorced from reality, but must be based on various events in real life and reflect the social and political situation of an era. He inherited the tradition of "comparing beauty" since the Book of Songs, and attached importance to the realistic content and social function of poetry.
Emphasize the role of poetry in exposing and criticizing political abuses. He put forward a series of principles in the method of poetry expression: "consistency in words and quality", concise and straightforward expression; "Call a spade a spade, cut to the chase", express one's mind directly and be close to the facts; "Things are true", the content is true and well documented; "The body is smooth and smooth" and the words are smooth and easy to sing (Preface to New Yuefu).
His poetic theory is of progressive significance for urging poets to face up to reality and care about people's livelihood. It also has an important influence on the poetic style that has gradually emphasized form since Dali (766 ~ 779).
However, overemphasizing the subordination of poetry creation to the needs of real politics will inevitably constrain the artistic creation of poetry and the diversification of poetry styles. Bai Juyi, a literary creator, once divided his poems into four categories: irony, leisure, sentimentality and miscellaneous methods.
Generally speaking, the first three categories are ancient bodies, and the latter category is near bodies. The first three categories are roughly divided by content, but they overlap.
Among these four types of poems, Bai himself pays more attention to the first two types, and thinks that satirical poems embody the "ambition to be satisfactory to both sides"; Leisure poems show the meaning of "being independent"; It is a direct embodiment of his life goals. Sentimental poems and miscellaneous poems are "either seduced by one thing or sent by a smile, born spontaneously, not in life" (Yuan Zaju "Nine Books").
Satire is the essence of white poetry. There are 50 representative works of New Yuefu and Qin Zhongyin 10.
They widely reflect the major issues in all aspects of social life in the middle Tang Dynasty, and focus on describing the darkness of reality and the suffering of the people. These words are fierce and unscrupulous, breaking through the tradition of "gentle and honest" poetry teaching, which is very prominent in the criticism of ancient poetry.
Satire is more direct in form. The narrative is complete, the plot is vivid, and the plot of the characters is meticulous and vivid.
The other part of satirical poetry uses allegory to support things and natural images to support political feelings. These two kinds of works are profound in summary, focused in theme, vivid in image and clear in language.
Some "new Yuefu" also adopt the sentence pattern of "337", which has traces of folk popular literature and art. Leisure poems mostly express the yearning for seclusion and quiet life in the countryside and the interest of leading an honest and clean life.
Many poems also promote the idea of contentment, peace and happiness. However, some poems show dissatisfaction with reality from the side, which shows that his pursuit of leisure is only a helpless relief.
The most famous sentimental poems are the narrative poems "Song of Eternal Sorrow" and "Pipa Xing". Song of Eternal Sorrow is a story about the marriage and love between Emperor Xuanzong of the Tang Dynasty and Yang Guifei, which contains both an earth-shattering satire on China's lust for beauty and endless sympathy and regret for this endless sorrow.
Pipa has a sense of "returning to the world" and has made outstanding language achievements. These two poems are full of twists and turns in narrative, meticulous in writing, good at parallelism, smooth and harmonious in sound and rhyme, and widely circulated.
Bai also has many gifts for relatives and friends, sincere and sincere, simple and moving. However, in this kind of poems, there are many sad colors that lament the old people's illness and death, and Buddhist thoughts that get rid of the hubbub.
Miscellaneous poems are the most in white poems, and some intriguing lyric landscape poems are very famous, with a few strokes and a lot of business. There are also some long stories, which explain the truth and compare the melody.
7. Appreciation of Bai Juyi's Poetry Bai Juyi's thoughts combine Confucianism, Buddhism and Taoism. Self-reliance, with Confucianism as the guiding ideology, "wealth will help the world, and poverty will be immune to it." His ambition of "helping the world and the people" is mainly based on Confucian benevolent policies, including the theory of Huang Lao, the technique of treating filial piety and the method of applying Korea; His mind of "being alone" absorbed the concepts of contentment, uniformity and freedom of Laozi and Zhuangzi and the Buddhist thought of "liberation". The two are roughly bounded by Bai's demotion of Jiangzhou Sima. Bai Juyi not only left nearly 3000 poems, but also put forward a whole set of poetry theory. He compared poetry to a fruit tree and put forward the viewpoint of "root feeling, Miao character, Watson and true meaning" (nine books are the same). He believes that "emotion" is the fundamental condition for the emergence of poetry, "those who touch people's hearts should not care about emotion first" (ibid.), and the emergence of emotion is related to current politics because of emotion. Therefore, poetry creation cannot be divorced from reality, but must be based on various events in real life and reflect the social and political situation of an era. He inherited the tradition of "comparing beauty" since the Book of Songs, and attached importance to the realistic content and social function of poetry. Emphasize the role of poetry in exposing and criticizing political abuses. He put forward a series of principles in poetry expression:
"Concise";
"Call a spade a spade, cut to the chase", express one's mind directly and be close to the facts;
"Things are true", the content is true and well documented;
"The body is smooth and smooth" and the words are smooth and easy to sing (Preface to New Yuefu).
His poetic theory is of progressive significance for urging poets to face up to reality and care about people's livelihood. It also has an important influence on the poetic style that has gradually emphasized form since Dali (766~779). However, overemphasizing the subordination of poetry creation to the needs of real politics will inevitably constrain the artistic creation of poetry and the diversification of poetry styles.
8. Bai Juyi's poems of expressing ambition are based on Confucianism, Buddhism and Taoism, and dominated by Confucianism. Mencius said that "being rich will help the world, and being poor will be immune to it" is the creed he followed all his life. His ambition of "helping the world and the people" is mainly based on Confucian benevolent policies, including the theory of Huang Lao, the technique of treating filial piety and the method of applying Korea; His mind of "being alone" absorbed the concepts of contentment, uniformity and freedom of Laozi and Zhuangzi and the Buddhist thought of "liberation". The two are roughly bounded by Bai's demotion of Jiangzhou Sima. Bai Juyi not only left nearly 3,000 poems, but also put forward a whole set of poetic theories. He compared poetry to a fruit tree and put forward the viewpoint of "root feeling, Miao character, Watson and true meaning" (nine books are the same). He believes that "emotion" is the fundamental condition for writing poetry, and "those who move people should not care about emotion first" (nine books at the end of Yuan Dynasty). The emergence of emotion is helpful and tied up with current politics. Therefore, poetry creation cannot be divorced from reality, but must be based on various events in real life and reflect the social and political situation of an era. He inherited the tradition of "beauty and beauty" since the Book of Songs and attached importance to the realistic content and social function of poetry. Emphasize the role of poetry in exposing and criticizing political abuses. He put forward a series of principles in the method of poetry expression. In "Nine Books with the Same Origin", he put forward the famous realistic creation principle that "articles should be written in time, and songs and poems should be written for things". [27]
His poetic theory is of progressive significance for urging poets to face up to reality and care about people's livelihood. It also has an important influence on the poetic style that has gradually emphasized form since Dali (766~779). However, overemphasizing the subordination of poetry creation to the needs of real politics will inevitably constrain the artistic creation of poetry and the diversification of poetry styles.
9. Bai Juyi's poem "Emperor Black Poly", Yuanhe three years in winter.
There has been no rain and drought since dusk in winter and spring. I care about the people, and I'm afraid of disaster.
Then he committed a crime and wrote a letter to all countries. The emperor said to a man, stepfather.
Worry about diligence and worry about the night. In the first year of Liu Pi, Jing Baqiong.
Kill Li in two years, but don't fight an Jiangdong. Gu Wei is a man of noble character, and he has made great achievements.
Or is there nothing to see in the sky? Thinking above should be justified, and thinking below is a disaster. There is nothing better than leading yourself, being kind and frugal.
Giving is life, and relieving hunger and poverty is life. The death penalty of five punishments has always been blamed on agriculture, countryside and farmers.
Maid-in-waiting gives emblem, stable horse descends dragon. It's all from Chen's heart that ordinary politics is not mentioned.
People running wildly on the road bent down and looked at the fields. Cheer on each other and tell each other that I feel tears on my chest.
It's pleasing to people, and it's innate. It's only seven days since the imperial edict was issued, and it's harmonious.
Condensed into a idle cloud, scattered like a breeze. It rained for three days, day and night, and it was miserable.
The heart is full of spring, and the valley is full of green. People turn sorrow into joy, and one year old is more frugal.
It is the heart of knowing the monarch, and sorrow and joy are the same. Heaven and earth feel everything.
He Pei Qiang Qiang, the princes of the crown. Dance in the hall of fame, cheer, long live.
I am honest and stupid. I have a golden palace. I bowed my head again and again, offering my wisdom in one sentence: the monarch takes Ming as the holy, and the minister takes straightness as the loyalty; Dare to congratulate the beginning and the end.
Who is reading Zhang Ji's Ancient Yuefu and Zhang Jun? Wen Yi 30 spring. The number of You Gong's Yuefu is small.
How about poetry? Six meanings are shared. I've never tasted empty words, Yabixing.
Reading your immortal poems can satirize you. Reading Gong's poems can teach greedy and violent ministers.
Reading the poems of gentlemen, businessmen and women can make you feel like a bitch. Reading all the poems can persuade Boverton.
You can be enlightened in the world and you can help people in the world. You can manage your feelings well, or you can be good at it.
This white hair is new since youth. Holding a pen and singing day and night, I am also diligent.
Without poets, the power of attorney is like mud and dust. I'm afraid that after you 100 years old, everyone will not smell it.
May the secretary of Tibet never forget. I would like to broadcast Inner Yuefu, where I can hear the Supreme.
The seedling of the speaker's ambition is the root of the traveler's writing. Therefore, reading your poems can tell you are a man.
How do you want fifty? The official is small and poor. Sick eye street lives in the west, and no one walks to the door.
Who won't die in Luoyang? Wen Chang 'an is dead. I am the one who knows, and I cry when I smell it.
It is imperative to assist Shandong army. Sweep clothes to the west, and the road is as straight as a string.
It's hard for everyone to do it. People make it clear, in the last years of the dynasty.
Still look at the suggestion department. If you have something to say, you must say it. I still hope to live in constitutionalism and fight against evil.
Unfortunately, the two are not harmonious, and idle officials are toothless. Unexpectedly, one day I will not stand in front of you.
The bones went with everyone and were buried in Beimang Mountain. I've been in my intestines all my life, always in the middle.
Sages are born for the people, and life and death hang in the sky. It is said that heaven does not love others, and Hu pretends to be a saint? It is said that the kingdom of heaven loves the people and wants to seize its years? Who held such power in the vast Yuan Dynasty? Dream fairy has a dream fairy, and the dream body rises clear.
Riding a white crane with two red flags in front. Feather clothes are fluttering, and jade bears are ringing.
Looking down from the air, the world is dusty. Gradually lose the country and divide the mountains and rivers.
The East China Sea is all white and green at five o'clock in the fierce month. In an instant, a group of immortals came and led them to Yujing.
Envy your family to be safe and serve like a public official. Pay tribute to the Jade Emperor and be sincere before kowtowing.
The emperor said that you are a talented person. Don't underestimate your efforts. But in fifteen years, you won't die.
I am both happy and surprised to say goodbye to my words. I dare not reveal the secret. I swear to live in a rock.
Love your own flesh and blood, you can't eat or drink well. Eat mica powder in the morning and essence at night.
I hope to see you every day for 30 years. It's been a long time in the early stage, and the crane has no sound.
Teeth are getting whiter, eyes and ears are getting smarter. Once the same materialization, the body and feces and soil merge.
Immortals believe that vulgar electricity is not feasible. If you don't have a golden bone, don't list Dan Tai's name.
I preach the method of breaking the valley, but I suffer from burning the Dan Sutra. If you only ask for hard work, you can't do it at the end of the year.
Sadly, a dream fairy, a dream missed a lifetime! Zhou Zhi was a county commandant when he was cutting wheat. The Tian family has less leisure in the month, and people are twice as busy in May.
In the evening, the south wind rises and the wheat turns yellow. The mother-in-law has plenty of food and clothing, and the children are full of paddles.
Go with Tian Xiang. Ding Zhuang is in Nangang. Filled with the heat of the country, the back was scorched by the sun.
I don't know about the heat, but I regret the long summer. There is another poor woman with her son in her arms.
Grab the ear with your right hand and hang the basket with your left arm. Listening to his words of concern is very sad.
My family's taxes are gone, so I can take this to satisfy my hunger. What are my advantages today? I have never been involved in farming and mulberry.
There are three hundred stones in the land, and there is surplus food at the age of eight. I am ashamed to read this in private, and I can't forget it every day. The title is Tu Hai Plain and My Ugly Year.
When there is no wind at sea, the waves are calm The scale interface is neither small nor big, so there are ups and downs.
Abrupt seabed aojiang, the first crown of the Three Gods Mountain. If you can't make a hook, you won't come in autumn.
Or bite off more than one can chew. (Husk) (Three shells) If you can't pull, nylon will never sink.
When one jaw is closed, all the jaws will turn around. Bai Tao gasped around his throat with black waves.
The wind blows Fei Lian, while the drum waves anger the marquis of Yang. Whales and salamanders are ready to swallow the boat with their mouths open.
There is no live scale in Wan Li, and many rivers flow backwards. Then make Jianghan water, and the ancestral meaning will also rest.
On the pale screen, this painting has a good reason. Junhua lost his master, hungry and without a shepherd.
With the hiss of the wind, the Yellow River bends. Stand by in the ice water and lie between the snow mounds.
At the end of the year, the fields are empty and the cold grass is not full. No city champion is mortal.
Xiangma was defeated by thinness, so he went thousands of miles. There is no disturbance in the village, and there is an official levy.
Lost in the stable of the other army, turned into meat. Waste piano wires are combined into a piano, which has an ancient sound.
The ancient sound is tasteless, and it is not called human feelings today. The jade emblem loses its luster, and cinnabar is born in the soil.
It has been abandoned for a long time, and the sound is still lingering. I don't want to play for you, but the player won't listen.
Why is this happening? Qiangdi and Qin Zheng. Today: A work of today.
Li Dewey, Gu Jian, and Gu Jian are cold and dark, and they have been cast for thousands of years. White sword light can cover the sun and the moon, and purple bullfighting spirit.
A guest wanted to borrow it, but he didn't dare to take it because he loved it. In the jade, it is clear and bright, as if the eyes are clear and not flowing.
The most precious treasure has its own nature, pure and rigid, and there is no spouse in the world. Although it can be broken within an inch, it can't make it bend and turn around its fingers.
I hope it can make honest people faster, and it will be used to cut off the head of a traitor. I don't want it to be used to revenge personal vendetta, killing personal vendetta in the middle of the night.
You must be careful when you use it, and don't let the magic weapon feel ashamed and ashamed of you. A lone paulownia tree in Yunju Temple is a green Yushu designated by the Lv Yun Municipal Committee of Chiba.
The pavilion is more than five feet long, and its lofty intentions are still unfinished. The monk is 90 years old, quiet and old.
Since the cloud hand planted, a tung tree. Straight from the bud, high from the beginning.
There are no branches on all sides and the center is reasonable. Those who leave a message stand alone and straight.
When the lotus was newly planted in Jingzhao Prefecture, it was used as a sewage ditch for storing turbid water and cultivating fields on water in Zhou Zhiwei. I came to sigh and knew it was something lotus.
There is green mud under it, and the fragrance has not recovered. There is red dust on the ground and the color is not fresh.
Physical attributes are so, and so are personnel. It's better to be abandoned than donated.
Yesterday, in the stream, flowers and leaves were beautiful and clear. I can't come here today, I'm in front of the house.
Go to the pavilion for the summer on a moonlit night.