Contents:
1. Nine Yin White Bone Claws
2. The Eighteen Palms of Subduing the Dragon
3. The Ten Subduing Dragons Usage of the Eight Palms
4. The moves of the Eighteen Dragon Subduing Palms come from the "Book of Changes" (source)
Nine Yin White Bone Claws Complete
The claws are extremely powerful. The ghost energy reverberates, and you will be afraid if you don't attack. Its claws can make holes in the skull without breaking it. The center of the claws has a strong suction force that can be used to pick up objects or absorb other people's skills from a distance. The claw fingers have strong penetrating power and can injure people from a distance. One retraction and one release, one opening and one closing are in line with the principles of martial arts.
The first level of the Golden Silk Hand Technique is: Sit facing north and with your back to the south, and let the Qi move through the Dazhui. It is intended to gather a stick of incense in the Dantian, and the branches will gather on the left and right sides of the palm. Open the Qihai Mingmen acupoint, and let the energy rush through your ten fingers and claws. Screw it into the Yikun furnace of Yin Qi, and release and retract the golden silk hand. Anyone who practices the Nine Yin White Bone Claw must first practice the Nine Yin Magical Skills for a hundred days. It is best to be in a very yin place, preferably a valley. Facing north and facing south, sit on a low place with five hearts facing the sky. Put your hands on your knees, palms facing down, intending to guard the Dantian. Open Qi Hai and Mingmen, rotate and inhale Yin Qi to gather in Dantian. Qi flows up along the Ren and Du meridians and converges at the Dazhui point, and enters the palm at the right Jianjing point. The Qi fills the drum branch, and the palm rises to flatten the chest. The five fingers droop, the Qi penetrates into the fingers, the ten fingers are buckled and pulled back, and the hand threads become one. Return Qi to Dantian, warm and nourish Zhuxiang.
The second soul-stirring technique says: Open the front and back doors of the Dantian, and the samadhi phosphorus will be cremated into the invisible. Inhale the ghost essence of the ghost prison, and the yin skills will be further advanced here. This method is an extremely secret method that can open up the mystery of a person's life and death and absorb the spirit of ghosts. At the same time, this method can also be used to absorb the energy and soul of others. Find a cemetery, in the middle of the night when no one is around, face north and back south, with your five hearts facing the sky, your left palm facing up, your thumb clasping your little finger and the other three fingers straight. Stand with your left hand in front of your chest, palm facing left, thumb, middle, ring and little finger clasped inward, index finger straightened, recite the mantra "Dharma to the Earth, formless and supreme, capture the yin and capture the soul, fearless and fearless, yin and yang combine." And, fighting between humans and ghosts, "Mimi Bah Mi 'Kou Yan'" thirty-six times, one after another, until the last time, just "Mami Bah Mi 'Kou Yan'". Then raise your hands above your head, clasp your palms, and point your palms toward the sky. Open the two acupoints of Qihai and Mingmen, and shoot out Yin Qi from the two acupoints in a spiral shape from small to large. Like a tornado, the wild soul Yin essence is drawn into the two acupoints and converges in the Dantian. , after practicing for one stick of incense, start the smelting. Place your palms on your knees with your palms facing up, intending to guard against the numerous ghosts and spirits in your Dantian that are formed into a ring by the Yin Qi of your Dantian, sealing them in and preventing them from coming out. The soul-sealing ball in the Dantian of the mind began to rotate, and at the same time countless phosphorus fires suddenly appeared in the cemetery of the mind. Using the same method, the phosphorus fire was sucked into the outer ring of the soul-sealing ball in the Dantian, burning and refining the ghosts. It kept rotating from slow to fast, and the fire increased from small to large. Until it is gone. Collect the merit and warm the Dantian with a stick of incense. If it is used to absorb other people's skills or soul, the method is the same as above
Full text of "Nine Yin Manual"
The third level of White Bone Claw Training Technique is: hanging on the white bones, Transformed into two bones. The Yin essence hangs in nine acupoints and is captured in the left and right hands. The combination is a yin bead, which absorbs yin and semen. Qi Hui Kun furnace, return to the Dan furnace. Facing north and facing south, with five hearts facing the sky, sit in the cemetery and guard your Dantian for a moment. There are nine graves in front and behind you. Suddenly, nine skulls burst open and flew out. At this time, your mind opened the Qihai and Mingmen points, and shot out The rotating infuriating energy increases from small to large, suspending the nine skulls above and around the top of my head, slowly rotating. A line of red air shoots out from the two eyes of each skull, respectively into the nine acupoints of Baihui, Yuzhen, Tanzhong, left and right Jianjing points, Lingtai, Qihai, and Mingmen, and gradually converges in each acupoint. Form a ball, and then these nine red balls converge from the Ren and Du meridians to the Dantian at the same time, with the intention of guarding the Dantian to combine the Qi. Then the two palms of Luck penetrated the true energy. Due to the reverse force, the two palms lifted up the flat chest and penetrated the ten fingers. The ten fingers suddenly turned into claws. At this time, the nine skulls transformed into two skulls in front of the chest. The palms protrude outward to suck the two skulls into the palms, and then the ten fingers are clasped inward to grasp the skulls, releasing the true energy to grasp the skulls into ten small holes, then inhaling the true energy, and at the same time absorbing the yin essence in the skulls and returning them to the Dantian. Collect the merit and warm the Dantian with a stick of incense. To the point where the skull is scratched by an air attack and the bones are not shattered, and the Nine Yin White Bone Claws are formed. To practice this state, you need to cooperate with external exercises, which is the fourth level.
The fourth level of external skills is as follows: When the Qi reaches the Dantian and runs through the ten fingers, perform the ancient tree civet cat skill in reverse. Grasping rocks and striking iron to practice finger strength, and practicing White Bone Kung Fu both internally and externally. Usually, the inner energy is passed through the ten fingers to pick up objects from the air. When practicing using the ten fingers to grasp hard objects, the objects used should be from light to heavy, from near to far. You can stand upside down next to a tree, with your feet leaning against the tree, and then grab the tree with your ten fingers and slowly move up to practice your finger strength. This weight should be practiced together with the third weight.
After practicing the fifth level and reaching the fourth level, this skill has been completed. This fifth level is to deepen the skill, and its degree of insidiousness is even greater. Use three ancient coffins, bat blood, and arsenic to add water and heat them, then use them to soak your hands, and then practice internal and external skills. This way, your hands will be highly poisonous, and you will be unable to save people's lives.
Eighteen Palms Internal Skills for Subduing the Dragon
The First Style: Overpowering the Dragon, Regrets Source: Qian Gua 19 of the Book of Changes: Overpowering the Dragon, there are regrets. "Xiang" said: "'A strong dragon will have regrets', and it will not last long.
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The yang energy of the human body gathers in the Du Vein! The energy enters the Dantian and travels through the waist, Yuyaoyangguan, Mingmen, hanging pivot, central tendon of the spine, shrinks to Yanglingtai, Shinto, body pillar, Taodao, Dazhui, dumb door, Fengfu Nao After the Huqiang room, the top of Baihui, the front of the top, and the top of Xingshenting, Suliao Shuigou, Duan Gujiao. Take the Taiyin Lung Meridian of the hand to Zhongfu Yunmen Tianfu Xia Baichi Zekong most row of missing channels to the palm of the hand.
This posture is a simple and powerful posture. The left leg is slightly bent, the right arm is bent inward, and the right foot is in the dry position. Make a circle with the left palm and push outward with the right palm. "A strong dragon will regret it, and it will not last long." The essence of the palm technique is not in the word "Kang" but in the word "Regret". The force exerted is ten points, but the force left on one's own body is still twenty points. This is the palm technique in which Lao Yang gives birth to Shao Yin! Strong and soft are mixed together. In one body!
The origin of the second posture: Flying Dragon in the Sky: I Ching Qian Gua 95: Flying Dragon in the Sky is a good way to see adults. "Xiang" said: "'The flying dragon is in the sky', the master created it."
Qi travels through the Du Channel, Yangming Large Intestine, Shang Yang, Erjian, Sanjian, Hegu, Yangxi, Pianli, Wen Liu, Xia Lian, Shang Lian, three li of hand, Quchi, elbow and shoulder, five li of hand, arm and shoulder, shoulder and shoulder, giant bone, Tianding, Futu, mouth and Liao, Yingxiang.
This pose jumps up into the air, strikes down from high, and gets the upper hand! Jump up in a soaring pose with your knees slightly bent, raise your qi in your Dantian, wait until you feel the true energy rising, relax your muscles and bones, and think about the Jade Pillow acupuncture point. The palm force is directed at the enemy's head, shoulders, and upper chest.
The third position of "Seeing a Dragon in the Field" comes from: Qian Gua 92 of the Book of Changes: Seeing a dragon in the field is a good way to meet an important person. "Xiang" said: "'Seeing a dragon in the field' is also a sign of good deeds."
Invigorating Qi and concentration, luck and hands Shaoyang Sanjiao Meridian Xingguan Chongye Menzhong Zhuyang Pool Waiguan Branch Channel Huizong Sanyang Luo Sidu Tianjing Qing Leng Yuan Xiao Xiao Zhi Hui Jiao Li Tian Xiao Tian Yan Yi Feng Qi Vein Skull Shi Jiao Sun Er Men Er and Liu Si Zhu Kong. Returning to Ren Vein stops in the palm.
Fourth The origin of Shi Hongjian Yu Lu: I Ching Jian Gua 93: Hong Jian Yu Lu, the husband will not recover, the woman will be infertile, which is bad luck. Benefit from the enemy. "Xiang" said: "'The husband's signs are no longer restored', it is ugly to be out of the group. 'The woman is infertile', it is lost.
The Qi moves and floats. Shentang Xie Ge Guan Hun Men Yang Gang Yi She Wei Cang Yin Men Zhi Shi Wu Zhi Bian He Yang Cheng Jin Cheng Shan. Qi condenses perineum.
Do not use the fifth posture Qianlong. Source: Yi Chapter 9 of Qian Gua: Don’t use Qianlong. "Xiang" says: "'Qianlong, don't use it', because Yang is down. ”
The energy flows from Dantian to Dadunxing in the middle of Taichong, Fengligou, Zhongdu, Ququanyin, Baozhu, Wuli, Yinlianjimai, Zhangmenqimenhui, in Qinglengyuan.
The sixth form is beneficial to the great river. Origin: The same person in the Book of Changes and the same hexagram are in the wild, benefiting the great river. Sui Gu Tian Chong floating white head orifice yin complete bone Shen Yang white head facing weeping Qi condenses the two palms.
Palm position: Reverse movement of Tian Yuan, Fusion of Yuan and return to unity
Seventh posture Sudden Origin: Yi The ninety-fourth chapter of Li hexagram is like sudden coming, burning like, dying like, abandoning like. "Xiang" says: "'Suddenly coming like' has nothing to do with it. ”
Qi flows through Fuyang, Kunlun Pushen, Shenmai, Jinmen Jinggu, bundle bones, feet, and bones, to the center of Yin Qi condensed in the tan.
Palm posture: Deficiency with solidity, solid palms Return to deficiency.
The origin of the eighth posture is: Zhen Gua Zhen in the Book of Changes: Heng. The shock comes, and the laughter is hoarse. The shock lasts for hundreds of miles. "彖" says: " 'Zhen, Heng. If the earthquake comes, it may bring good fortune. "Laughing and speaking dumbly" is the rule later. "Shocked for hundreds of miles" means being frightened from afar but afraid of the nearest. When you go out, you can guard the ancestral temple and the country, thinking that you can worship the Lord. "Xiang" said: "Thunder, earthquake." A gentleman cultivates prudence through fear. ”
The Qi rises from the Dantian to the Crying Four White Giant Shao Di Cang Da Ying Che. At the critical moment when the Wei people are facing the water, they suddenly condense the Qi into their palms.
The ninth posture may be leaping in Origin of Yuan: Qian Gua 94 of the Book of Changes: "If you jump in the abyss, there is no blame." "Xiang" says: "'If you jump in the abyss', it means 'no blame'." ”
Invigorate the Qi and concentrate the mind, and communicate with the Qiu Guangming and Yang. The origin of Shuanglong's method of fetching water: Created by the founder of the Beggar Clan, the origin is ominous.
The Qi flows from the Dantian to the acupoints on the shoulder and back. Dahengfu Mie Period Mentiantu Lianquan Neiguan Qi condenses Baihui.
Palm posture: one palm double posture Yin and Yang Wuji
The eleventh posture is dry all day long Source: The Book of Changes Qian Gua 93: A gentleman works hard all day long, and is vigilant at night. He is sharp and blameless. "Xiang" says: "'Working hard all day long' is a repeated Tao." ”
Qi Tongtianchi Tianquan Quze Henggu Dahe Qi Cave Simanzhong Note Xing Yu Shang Qu Shi Guan Yindu belly leads to the valley pylorus corridor Shen Feng Ling Xu Shen Zang Yu Zhong Yu Mansion Qi Condensate the center of the palm.
The source of riding six dragons in the twelfth posture: "彖" of Qian Gua in the Book of Changes says: "Great Qian: Yuan, the beginning of all things, and the unification of heaven." The clouds are moving and the rain is flowing, and the goods are flowing. At the end of the Ming Dynasty, six people came into being, riding on six dragons to control the sky. The main road changes, and each person's life is corrected. Maintaining great harmony is beneficial and chastity. The first common people came out of Xianning in all countries.
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Qi goes out, Qi Haiyu Dachang Yu Guanyuan Yu Xiaochang Yu Bladder Yu Zhongyou Yu Baihuan Yu Shangliao Ciliao Zhongliaoxialiaiao Hui Yangcheng Fu Yinmen condenses Qi with both palms.
Tenth The source of the three forms of Miyun Buyu: Xiaowu hexagram in the Book of Changes: Heng. Miyun Buyu means "Xiaowu". To be strong and strong, to be firm and determined, is to be "prosperous". "Dense clouds do not rain" means it is still going. "I am in the western suburbs", and the charity has not been done yet. "Xiang" said: "The wind travels in the sky, little animals." A gentleman is virtuous. ”
The flow of Qi is clear, the bamboo eyebrows are sharp, the five points are bright, the sky is clear, the collaterals are jade pillows, Tianzhu, Feng Men, Fei Yu, Jueyin Yu, Heart Yu, Du Yu, Geshu Yu, Liver Yu, Gallbladder Yu, Spleen Yu, Wei Yu. Sanjiao Yu Shenshu condenses Qi in the palm.
Palm position: Nothingness is unified to transform Qi into rain
If the 14th posture is damaged, there will be Fu. Source: Yi Jing Damage Gua Damage: Yes Fu, Yuan Ji. There is no fault, but the benefit is good. The two Gui can be used to enjoy. "Loss" means "fu", which means good luck. No blame, but chastity. There will be benefits and future. Huozhi.
Qi travels through the small intestine meridian of Taiyang in the hand, returns to Ren channel, goes down to Qihaiyutang Shangwan, and reaches Qinglengyuan. It goes retrograde to Daoyuan channel and condenses with Shaofu Shaochong in the palm of the hand.
Palm postures: straight, if bent, great skill, if clumsy, great debate, if restrained, great success, if missing
Fifteenth posture: Dragon Fighting in the Wild Source: I Ching Kun Gua 16: Dragon Fighting in the Wild, His blood is dark yellow. "Xiang" said: "'Dragon fights in the wild', the way is poor."
The true energy is connected to the five pivots and the way is sufficient. When I cry, I will seal the capital and condense the energy in the two rooms of Shangyang.
Palm posture: firmness and softness combine to complement the yin and yang.
The sixteenth position, walking on frost and ice, comes from: Sixth day of the Kun hexagram of the Book of Changes: Walking on frost, hard ice arrives. "Xiang" said: "'Walking on frost, solid ice', the Yin begins to condense. Tame its path, and it reaches 'solid ice'."
Qi travels through the Ren channel and travels to the middle pole of the perineal curve. Guanyuan Shimen Qi Haiyinjiao Shenque Water Lower Wan Jianli Zhongwan Upper Wan Giant Tower Dovetail Atrium Shanzhong Yutang Purple Palace Huagai The spiritual path leads to the inner Yin, and condenses at the Shenmen point of the palm.
This pose is one of the Eighteen Dragon Subduing Palms to reach Yin. The foot steps on Kun position, the hand is at the gate of life, and the heart is guarding the word "empty". Use the palm with unintentional intention, avoid being ruthless and domineering,
Kill the enemy invisible.
The seventeenth posture of the group of dragons without a leader is from: The Qian hexagram of the Book of Changes uses nine: it is auspicious to see a group of dragons without a leader. "Xiang" said: "'Yong Jiu', Heaven's virtue cannot be the first."
The Qi goes up from the Dantian to the Du Meridian to Baihui and down to the Ren Meridian. The inner Qi circles the Dantian for three weeks and meets in the Tanzhong. Note that Ren Du leads the Chongyang Rock and the Yin Rock and the eight Yang-dimensional and Yin-dimensional meridians. Condensate the Shaofu Laogong Daling in the palm of your hand.
This pose is the most powerful among the eighteen palms. It sinks Qi and lifts it. Qi. The true Qi condenses and exchanges between the two palms. Yin and Yang exchange each other. The universe moves backwards, the shoulders sink, the elbows drop, and the palms are released!
The source of the 18th posture of the dragon wagging its tail: Lu Gua 63 of the Book of Changes: The sight can see, the lame can walk, walking on the tail of a tiger, it is harmful to people, and it is fierce. A warrior is a great king. "Xiang" said: "'The eye can see' is not enough to have brightness. 'The lame can walk' is not enough to walk.
Qi moves through the meridians, and passes through Gongsun Huiyin and Yinjiao. Qi rushes to the horizontal bone. In the four full points of Dahe Qi, note the following: Guan Yu, Shang Qushi, Guan Yindu, the abdomen, the valley, pylorus, and return to the Dantian. Swirl around the Taiyin Lung Meridian of the hand, and condense the palms to release.
This pose is the last life-saving pose among the eighteen palms. The ultimate move is to win in defeat and always be at a disadvantage. It is used to counterattack at a disadvantage. Turn the body with wrong steps, step on the Xuan position with both feet, and sink the shoulders. The right palm comes out from the right armpit, and takes the enemy's Dantian, left neck, and Xiexia key point. < /p>
Usage of the Eighteen Palms for Subduing the Dragon
The first move of the Eighteen Palms for Subduing the Dragon - Overpowering the Dragon with Regrets:
The move is to slightly bend the left leg, Bend your arms inward, draw a circle with your right palm, and push outward with a "huh" sound.
The second posture of the Eighteen Dragon Subduing Palms - Flying Dragon in the Sky:
This one. The move must first jump up in the air and strike down from a high position to show its extraordinary power. 1. The dragon has regrets. I Ching: Qian Gua: Xiang said: Shangjiu: The dragon has regrets.
The third form of the Eighteen Palms for Subduing the Dragon - Fighting the Dragon in the Wild (Fighting the Dragon in the Wild):
This is a very mysterious skill among the Eighteen Palms for Subduing the Dragon. Both the left arm and the right palm are It can be either virtual or real, and it doesn't stick to one pattern. Use the method of combining virtual and real, and combining yin and yang to disturb the opponent, and you can take advantage of it. This is the fourth strategy of luring the enemy.
Style - Hidden Dragon Do not use:
Use your right hand to bend the two index fingers, half a fist and half a palm, to hit the enemy's chest. At the same time, the left hand hooks inwards, and pushes the left hook to the right to let the enemy It is difficult to dodge. This is a flanking attack that leaves no one to escape.
The fifth and sixth moves of the Eighteen Dragon Subduing Palms - Lishe Dachuan, Hongjian Yulu:
These two moves were used by Guo Jing and Mei Chaofeng during the martial arts competition at Guiyun Village. These two moves were a technical move to push back the enemy, and were intended to injure the enemy. Don't get close to him for self-protection.
The seventh and eighth moves of the Eighteen Palms of Subduing the Dragon - sudden and shocking:
These two moves were made after Guo Jing was injured by Mei Chaofeng's Nine Yin White Bone Claws , the technique used to force Mei Chaofeng to hand over the antidote. It can be seen that these two techniques must be desperate moves used in close combat, and its power can naturally be imagined.
The ninth form of the Eighteen Palms for Subduing the Dragon - or leaping into the abyss:
Before performing this move, you need to take a breath first, then use Qi to transform the palm, and reach forward with the left palm , the right palm swished out from under the left palm, hitting the opponent's abdomen directly. It is a frontal offensive that is extremely strong and positive.
The tenth form of the Eighteen Dragon Subduing Palms - Dragon Wags Tail:
This is a life-saving technique of the Eighteen Dragon Subduing Palms. Any living thing can be used when its survival is threatened. The reaction force generated is certainly extraordinary.
The eleventh move of the Eighteen Palms for Subduing the Dragon - Yuyue Yuyuan:
This move is a self-defense technique used in small spaces. It may be used by masters of buffering. Absolute offensive use.
The twelfth move of the Eighteen Palms of Subduing the Dragon - Seeing the Dragon in the Field:
This move turns from defense to offense. When someone captures your wrist, this move can be used smoothly. Turn your wrist over and slap the enemy on the shoulder with a heavy and fast palm technique. It is a method of turning defense into offense with one move.
The Thirteenth Move of the Eighteen Dragon Subduing Palms - Double Dragon Fetching Water:
This move is a technique of attacking the enemy from the bottom up, which is the opposite of the flying dragon in the sky. A way to win in defeat.
The 14th, 15th and 16th postures of the Eighteen Dragon Subduing Palms - riding six dragons at a time, dense clouds and no rain, damage will lead to prosperity:
These three postures are The moves Guo Jing used to help Huang Rong regain the position of gang leader at the Beggar Gang meeting. At that time, the three elders of the "Jingyi Sect" of the Beggar Gang were confused by Yang Kang and were unwilling to appoint Huang Rong as the new gang leader. Guo Jing tried to confirm his second move. As a disciple of Duke Hong Qigong, he used these three moves in the "Eighteen Palms of Subduing the Dragon" to compete with Elder Jian of the Beggar Clan. The intention was to establish Chen Bing's power. It can be imagined that these three moves are the most popular among the "Eighteen Palms of Subduing the Dragon". The "gorgeous" boxing style is not only reliable in actual combat skills, but the posture will definitely not be too bad.
The Seventeenth Posture of the Eighteen Palms for Subduing the Dragon - Walking on Frost Ice:
This move requires "taking a breath, raising both elbows slightly upward, fisting with the right fist and the left palm, Hitting and pushing horizontally, one fast and one slow. "The palm technique combines hardness and softness, and the positive and negative complement each other, which is really wonderful. It is a more feminine skill among the "Eighteen Palms of Subduing the Dragon".
The Eighteenth Form of the Eighteen Palms of Subduing the Dragon - Resisting the Sheep and Touching the Fan:
This move is a form of Heshen Shu, which is intended to harmonize the whole body with the inner strength of the palms. His weight and fast pace make it impossible for the enemy to dodge and shoot. His posture is like a stimulated sheep, desperately trying to break out of the fence, and his power is quite amazing
Subdued Dragon The moves of the Eighteen Palms come from the "Book of Changes". Some netizens have verified it as follows. Those marked with "?" still need further study:
1. Kanglong regrets the Book of Changes: Qian Gua: Xiang said: Chapter 9: The dragon has regrets.
2. The flying dragon is in the sky. The Book of Changes: Qian Gua: Xiang said: Nine Five: The flying dragon is in the sky, which is good for seeing adults.
3. Seeing a dragon in the field. The Book of Changes: Qian Gua: Xiang said: Ninety-Two: Seeing a dragon in the field is a good sign to meet an important person.
4. When Hongjian comes to the land, I Ching: Jian Gua: Xiang says: Jiu San: When Hongjian comes to the land, the husband’s battle will not return, the woman will be infertile, it will be unlucky; it will help to control the bandits.
5. Do not use Hidden Dragon. I Ching: Qian Gua: Xiang says: Ninth day: Do not use Hidden Dragon.
6. Benefit from Dachuan. I Ching: Need hexagram: Need: Youfu, Guangheng, Zhenji. Benefit from the great rivers.
Also seen in: Book of Changes: Tongren hexagram: Tongren: Being with people in the wild, prospering. It is beneficial to cross the great river, and it is beneficial to the gentleman.
Book of Changes: Gu hexagram: Gu: Yuanheng, benefiting from the great rivers. The first one is three days, the second one is three days.
Book of Changes: Big Animal Hexagram: Big Animal: good for chastity, good luck if you don’t eat at home, and good for crossing big rivers.
Book of Changes: Yi Gua: Xiang said: Shangjiu: From Yi, Li Ji, benefit the great river.
Book of Changes: Yi Gua: Yi: It is beneficial to have something to do, and it is beneficial to cross the great river.
Book of Changes: Huan Gua: Huan: Heng. If the king has a temple, he can benefit from crossing large rivers and be honest.
Book of Changes: Zhongfu Gua: Zhongfu: Dolphin and fish are auspicious, good for crossing large rivers and good for chastity.
Book of Changes: Weiji hexagram: Xiang said: Sixty-three: Weiji, conquering evil, and benefiting from crossing large rivers.
7. Sudden arrival I Ching: Li hexagram: Xiang said: Ninety-four: Sudden arrival is like, burning is like, death is like, abandonment is like.
8. Shocked Baili I Ching: Zhen Gua: Zhen: Heng. The earthquake came, and the laughter was mute. Shocked for hundreds of miles, I will never lose my dagger.
9. You may jump into the abyss. I Ching: Qian Gua: Xiang says: Ninety-four: You may jump into the abyss, no fault.
10. Shuanglong gets water? This trick comes from Buddhist scriptures. Details to be tested.
11. Fish leaping into the abyss? The closest I can find is: I Ching: Litigation Gua: Tuan says: Litigation, the upper part is just dangerous and the lower part is dangerous, and the danger is the health of the lawsuit. Litigation has its own advantages and disadvantages, be wary of success, and you will get success as soon as you come. It will be bad in the end; the lawsuit will not succeed. It is beneficial to meet the great people; to be honest and upright. It is unfavorable to cross the great river; it is also unfavorable to enter the abyss. This move seems controversial. In other words, this move should be called "laughing and mute", which comes from the same place as "Shocking Baili".
12. Time rides on six dragons. Yi Zhuan: Qian Gua: Classical Chinese: Qian Yuan is the one who started and prospered. . . . At that time, he rode six dragons to control the sky. When the clouds move and rain comes, the world will be peaceful.
13. There is no rain in the dense clouds. I Ching: Small Animal Divination: Small Animal: Heng. Dense clouds but no rain, I am in the western suburbs.
Also seen in: The Book of Changes: Xiao Guo Gua: Sixty Five: The clouds are dense and there is no rain. I am on the western outskirts of the country, and I will pick him up at the hole.
14. Loss means prosperity. I Ching: Loss hexagram: Loss: There is prosperity, good luck, no blame, chastity, benefit and future? For the use of Yi, Er Gui can be enjoyed.
15. "Dragon fighting in the wild" "Dragon fighting in the wild" is suspected to be "Dragon fighting in the wild"? I Ching: Kun Gua: 16: Fighting a dragon in the wild, its blood is black and yellow.
16. Walking on the frost, the ice will arrive. I Ching: Kun Gua: Sixth day of the lunar month: Walking on the frost, the ice will arrive.
17. Sheep touches Fan. "Fan" is suspected to be "fan"? I Ching: Dazhuang hexagram: Ninety-three: A villain uses strong, a gentleman uses recklessness, chastity and sharpness. If a ram touches the feudal lord, its horn will be broken.
18. The dragon swings its tail? Some people say that this trick comes from the Lu hexagram: I Ching: Lu hexagram: Lu: Luo on the tiger's tail, if you don't hit the person, you will prosper.
But this is about the tiger's tail, not the dragon's tail