Title poem
The sky is different, too. The teeth are removed and the wings and feet are connected. This is the biggest one.
Those who can't take small and ancient wealth, don't eat with strength, and don't move the business side,
Agree with the sky. Take the big and take the small, the sky is not enough, and the potential is poor.
People's grievances are noisy, grievances are insufficient, they are favored by high positions, and their families are gentle and generous.
Because of wealth, people compete for profits, the people of An Ru. All their maids,
Many cattle and sheep, vast fields and houses, rich industries, and accumulated committees,
We will go on like this endlessly, so as to force the people to fall, and the people will be cut down every day and immersed in great poverty.
Rich and envious, poor and bitter; If you are poor and don't save, the people will not be able to live;
If you don't avoid death, you can avoid sin. The punishment is too heavy and there are too many sins.
In the family that collects money, food is not commercialized, the benefits can be evenly distributed, and the people can eat enough.
Natural justice, ancient road, separation of government and people, suitable for the son of heaven,
The law is the system. Doctors do what they should do, and junior officials do what they should do.
From its enlightenment, the people make it cheap, not greedy and not cheap, but the decline of the week,
Slow friends and quick profits, there is no retreat, and there is a dispute over land litigation. Dr. Tian Zi,
People look at the effect, near the imitation, far from the effect; The emperor sought wealth,
Often afraid of lack of money, Shu Ren means; Seek righteousness, correct the people,
The doctor's intention. To be a gentleman and work for Shu Ren, disaster is bound to come.
? A gentleman is in power, forgetting personal interests, benefiting the people with true feelings and doing whatever he wants.
Text:
There are molecules in the sky (1). Those who give them teeth will have their horns (2) removed, and those who give them wings will have two feet (3). You can't take the small ones if you suffer too much. Those who have existed in ancient times do not eat in strength (4) and do not move in the end (5). Those who get big rewards should not take small things, which is in line with heaven. My husband suffered a lot, but he took a small one. The weather is not enough, the situation is bad! This person is so bitter (6). Being a pet and living in a high position, having a warm home and eating well, taking advantage of money and competing with the people for the benefit of the world, the people can be as safe as they are (7)! Therefore, many of its slaves, many of its cattle and sheep, vast fields and houses, rich industries, livestock (storage) and its accumulation committee (8) died (no) after doing so. In order to force the people (9) and the people to cut the moon (10), they were immersed in great poverty. Rich and extravagant (1 1), poor and urgent; If you are in a hurry, you will not be saved, and the people will not be able to live; People are unhappy when they are alive, but they still avoid death and sin! The reason why this kind of punishment is arrogant and treacherous is also (12). Therefore, families who accept Lu only eat Lu and do not compete with the people for profit. Then the benefits can be evenly distributed and the people can get enough benefits. This is a natural law and an ancient road. The right way for the son of heaven is to obey the law, and so should doctors. So, when the courtier (13) saw Weaving Silk, he was angry with his wife and ate at home. He bumped into the sunflower (14) and enthusiastically pulled out her sunflower, saying, "I have eaten Lu, and I have taken my garden husband and daughter away!" Ancient sages and gentlemen were all like this, so they followed their teachings (15) and promoted their honesty and not greed. With the decline of Zhou Shi, his doctors were slow in friendship, greedy for money, and there were land disputes because of the wind of alienation. So the poet got sick and stabbed him. He said: "There are only rocks in the south of the mountain, Yin is a brilliant teacher, and people's tools (furniture) are impressive (16)." If friends (righteousness), then the people's hometown (to) benevolence and customs; Good interests make people good and evil. From the point of view, the emperor is a doctor, and the people see the effect. Far away, they look in all directions and look in. Those who are near see it (imitate it), those who are far away see it and make it work; Can you be a saint and do something for Shu Ren? Fu Di (ostentatious) is often afraid of lack of money (17), referring to Shu Ren; When seeking justice, emperors often worry that they can't turn people into people, and so do doctors. "Yi" said: "Negative and multiplication lead to (18)." The rider is a gentleman, and the burden is a villain. This statement was put forward by a gentleman and a traveler in Shu Ren, and its disaster is doomed. If you live in the position of a gentleman, when you are a gentleman, you will give up the official ceremony and rest with Lu (19), and you will die (nothing). ?
(Zhuo Note: Official: Public forgets private, so we have to help the public privately, for the people, and for the false private, Wang Fuzhi and China culture 225,235).
God gives life separately. Those who give teeth don't give horns, and those who give wings only give two feet, that is, they accept the big ones and can't take the small ones. In ancient times, those who received salaries did not rely on manual labor to eat, nor did they seek the benefits of industry and commerce. This is the same as God's will. They accept the big ones but not the small ones. If you have already taken the big one and gone to get the small one, you can't give it like that, let alone people. Practice is the reason why people suffer and lack food and clothing. Those who are favored by the monarch and occupy high positions have no worries about food and clothing at home and enjoy generous salaries. They rely on rich assets and power to compete for profits with the following people. How can people compete with them? Therefore, those people use a large number of slaves, own a large number of cattle and sheep, expand their fields and houses, expand their industries, increase their savings, and endlessly devote themselves to these things, oppress the people, make them feel afraid, and the people are exploited every day and gradually become poor. The rich are extravagant and wasteful, while the poor are anxious and miserable; If the poor are poor and anxious, but the people with high status do not provide relief, the people will be miserable; If people are in poverty, they will not even be afraid of death, how can they be afraid of crime! This is why there are many punishments and adultery cannot be banned. Therefore, those who enjoy the salary should just eat it, and don't compete with the people for profitable industries, so that the benefits can be evenly distributed and the people can have enough homes. This is a natural law and an ancient road. As a legal system, doctors should abide by Heaven Emperor. Therefore, when Gong Yizhi was a prime minister in Lu, he went home and saw his wife knitting silk. He was angry and drove his wife away. I ate the sunflower wrapped in vegetables at home, and angrily pulled out the sunflower wrapped in the garden, saying, "I already have a salary, but I still have to take the interests of vegetable farmers and weavers?" Ancient sages and gentlemen were all officials in this way, so the people respected their virtue and listened to their education. When they are influenced by their honesty, there will be no greedy and despicable behavior. At the end of the Zhou Dynasty, Dr. Qing didn't pay much attention to propriety and justice, was greedy for profit, lost the atmosphere of humility, and had a lawsuit over land. Therefore, the poet bitterly sarcastically said to them: "The height of the South Mountain is so high that the rocks are so stacked;" The famous Yin Shi, the people are expecting you! "For the officials, the people naturally love benevolence and kindness, and the customs are kind; If officials are greedy, the people are not cheap and the wind is unhealthy. From this point of view, the son of heaven and the doctor are examples that people look up to and imitate, and people from afar are looking forward to imitating them. How can they act like civilians while they are in the position of sages? Those who are busy seeking wealth and often worry about poverty are the intentions of ordinary people; It is the doctor's idea to be busy seeking justice and always worry that there is no plan to educate the people. The Book of Changes said, "Riding with things on your back will attract robbers. "Riding is a gentleman's position, and taking care of things is a dog's business. In other words, being in a gentleman's position but acting like Shu Ren, his disaster will surely come. If you are in the position of a gentleman and do what a gentleman should do, then you have no choice but to be a prime minister in Shandong.
Note: (1) molecule: means to treat separately. (2) The tooth-giver removes the horn: it means that the tooth-giver does not give the horn, and the horn-giver does not give the tooth. (3) Having two feet: it means giving birds two wings and two feet (not four feet) and giving animals four feet (no wings). (4) Don't eat human fireworks: don't engage in workers and peasants. (5) Action: Yang Shuda "suspected that the word' diligence' is similar." End: refers to industry and commerce. (6) Aoá o: Many people's voices are complaining and worrying. (7) such as Jude. (8) Accumulation Committee: Accumulation. (9) Kick: Kick; Trample (10) juān: It means to be searched all the time. See: Reducing. (1 1) Envy: Rao Ye. (12) Fan: Duoye. (13) seme: that is, public ceremony, Luxiang in the Spring and Autumn Period. (14) Ru: Eating vegetables is called Ru. (15) Next: indicates the next person. (16) See The Book of Songs Xiaoya Jienan Mountain. Festival: The mountains are high and beautiful. Rock: the appearance of rock accumulation. Hehe: distinguished appearance. Teacher Yin: Zhou Taishi Yin. People are expecting: people are watching you. (17) Huang: Like "wandering", it seems to be in a hurry. (18) "Negative multiplication leads to enemy": See Yi Jie's hexagrams. Negative: carrying things. And: still. Take a bus. To: incur. (19) shed: abandoned. Lu Xiang: A trip to Daoxiang (the official ceremony was not for Lv Xiang, nor did he agree with his family to weave and grow vegetables).