Appreciation of female militia inscriptions

A heroic five-foot gun shines on the battlefield at dawn.

Chinese children are so curious, they don't like red clothes, and they love armed forces. There are five handwritten books written by Mao Zedong * * *, one of which is signed as196065438+February, and the final version was revised as1961February. This poem was later included in Mao Zedong's Poems published by People's Literature Publishing House 1963, entitled "Inscription for Women Militia". The word "makeup" in the poem "red makeup" and "martial makeup" has been changed to "costume" and "soaring" has also been changed to "fashion". Since then, Mao Zedong's "Inscription for Women Militia" has spread all over the country through major media, and it has been set as lyrics and sung all over the country.

"The heroic five-foot gun, the dawn shines on the military field." It is an artistic summary of the female militia "playing soldiers". Poems inscribed on photos can be summarized in poetic language. Here, the author uses "the first light of dawn" to represent time and "military field" to describe the "space" of a specific environment. In this specific time and space, a martial atmosphere of "all the people are soldiers and ready to fight" has been set off. As for the appearance of the female militia in the photo, the poem does not depict the specific portrait in many aspects like the novel, but only chooses the "five-foot gun" on the back of the female militia as the main body of the characteristic "non-organic" symbol modeling.

A gun is a soldier's second life. Therefore, the gun on the female militia has been completely personalized and has become an inseparable part of her whole "body" as a soldier. At the same time, on the basis of observing the actual writing from the outside, the temperament and charm of the characters are outlined. "Brave and good at fighting" is the most appropriate summary of female militia. According to the poems inscribed in photos, the focus should be on the "spirit" of the characters, rather than the reproduction of the "shape" of the three-dimensional image in the photos. Because the image depicted in the poem is not as intuitive and vivid as the image in the photo, and the refreshing sketch of the image in the photo is the ingenious pen of the poem.

"Chinese children are so curious, they don't like red clothes and love armed forces." , is a direct comment on the image of the photo. The author opposes "speaking out loud" in poetry. He said: "Poetry should think in images, not as straightforward as prose." However, as an inscription poem, just like the ancient inscription poem, it is not only allowed, but also a feature of it. Shen Deqian once pointed out brilliantly when discussing Du Fu's poems with paintings: "The method is not based on colored paintings. For example, if you draw a horse and an eagle, you must talk about the real horse and the real eagle, and then discuss it from the real horse and the real eagle, which can be used for reference by future generations. " Therefore, on the basis of "talking about the real horse eagle", we regard "talking" as a method, a "model" and a style of painting poetry.

The author uses a special discussion method in her poems, which is the sublimation of the spirit of women militia. "There are many kinds of Chinese sons and daughters", and the author has promoted the artistic vision from a single concrete female militia in the photo to a more numerous and universal overall image of "Chinese sons and daughters". There are many extraordinary great ambitions, the most commendable of which is "don't love red clothes, love the three armed forces." The "armed" here can refer to both the costumes of soldiers and the "armed struggle". What Chinese sons and daughters love is not the traditional "red dress", but the "armed forces" of soldiers closely related to the self-reliance and take-off of the Chinese nation. The author is far-sighted from the historical height of the great victory of China Revolution, and enthusiastically eulogizes the ambition of Chinese sons and daughters to be martial.

The author uses the pen of imagination to describe and rational thinking to discuss, so that image thinking and rational thinking can be organically combined and complement each other. Starting with the vivid image of female militia, this paper expresses emotions, and promotes the image beauty of female militia to spiritual beauty and enters a new realm. It describes that the female militia who dislikes red clothes and loves armed forces is full of vigor and vitality, and has become a rare masterpiece of praising women.

References:

1, Yu Zeng. Appreciation of Mao Zedong's Poetry and Calligraphy: China Overseas Chinese Publishing House, 20 12.02: 174.