His great-grandfather Wu Ye began to live in Xiankou. At the age of nine, when other children in Wu Chenghe took exams in rural schools together, their scores were often among the best.
Be proficient in classics when you grow up. In the 13th year of Yuan Dynasty (1276), the people had just returned to Mongolia, and thieves were everywhere.
Zheng Song, a native of Le 'an, invited Wu Cheng to take refuge in Bushui Valley, so Wu Cheng wrote chapters and sentences in the Book of Filial Piety there, and revised The Book of Changes, Shangshu, The Book of Songs, Spring and Autumn Annals, Yili, Daiji and Xiaoji. In the early years of Yuan Zhen (1295), Wu Cheng studied in Longxing. According to Hao Wen's experience, he welcomed him to school in the county. He listens to his history of Confucian classics every day and records thousands of words of his questions and answers.
Zuo Cheng and Dong invited Wu Cheng to his home to cook for dinner, saying, "Mr. Wu is a rare scholar in the world." After he entered the DPRK as an official, he recommended Wu Cheng as a visionary, and the court promoted him to Hanlin calligraphy.
In the first year (1308), the court named him imperial academy Cheng. After Wu Cheng took office, he lit candles in class every morning, and imperial academy accepted his study in order, but there was an endless stream of people holding scriptures to ask him questions.
Wu Cheng explained and coaxed the students repeatedly according to their talents, often until midnight. Whether it is cold or hot, it will not change.
When Yingzong ascended the throne, there was an imperial edict to recruit people who were good at calligraphy and write Buddhist "Tibetan Scriptures" with gold powder. In Shangdu, the emperor sent Zuo Cheng to preach the imperial edict Wu as a preface.
Wu Cheng said, "Write an essay and don't show it to future generations. Please wait until the emperor returns to Beijing. " It coincides with the death of the emperor, and this is nothing more than that.
Just after the banquet in the first year of Taiding, Wu Cheng, Ping Zhang, Zhang Jue and imperial academy Deng were appointed as lecturers. At the end of the emperor's reign, the ancestral temple was ordered to be built, and the negotiators often lived in one room, so thirteen sacrificial rooms were built.
However, before moving the capital, and the country changed greatly, the relevant officials had doubts about the arrangement order of the emperors, and the court ordered * * * to discuss the matter with them. Wu Cheng put forward: "The ancestors unified the world and all of them were tested and implemented.
In ancient times, the Emperor of Heaven had seven halls, each of which was a palace, and each hall was promoted in turn. The palace of this temple is very similar to the six temples in Zhongshu Province. The establishment of provincial offices is also modeled after the official system of Jin and Song Dynasties. How can it not be archaeological because of the order of ancestral halls? "Responsible officials were eager to get things done, and finally they did it in the original order.
At that time, Wu Cheng had the idea of resigning and left the city by boat. Wu Cheng usually writes a book in his spare time and will not stop writing until the end of his life.
He has his own descriptions of the Book of Changes, the Spring and Autumn Annals and the Book of Rites, and can explain the profound truth in the book without some far-fetched explanations in the past, and analyze it in detail, making his views concise, insightful and unified. At first, there were several thatched cottages where Wu Cheng lived. Cheng Jufu named them "Caotang", so the students called Wu Cheng "Mr. Caotang".
Wu Cheng died four years ago at the age of 85. Original: Wu Cheng, whose name is Youqing, is from Chongren, Fuzhou.
Great-grandfather lived in Xiankou for the first time. At the age of nine, from a group of children to trying rural schools, everyone was at the forefront.
Very long. I learned it in the classics. In the 13th year of Yuan Dynasty, when the people attached to it, thieves were in the hive, and Zheng Song of Le 'an recruited them to live in Bushui Valley. He wrote chapters and sentences in the Book of Filial Piety, and revised Yi, Shu, History, Chunqiu, Yili and Dai Ji.
At the beginning of Yuan Zhen, You Longxing, according to the inspector's experience, Hao went to the county school to attend classes every day and recorded his own questions and answers, with thousands of words. Zuo Cheng chose to stay at home and support himself, saying, "Mr. Wu is also a scholar in the world."
As soon as he entered the DPRK, he recommended him as a Taoist and destroyed the words of the Hanlin. To the first year, called imperial academy cheng.
As soon as I made it clear, candles were lit in the hall, and all the students were assigned secondary jobs, followed by those who asked classic questions. Because of its material, Cheng Ge is repeatedly trained and lured every night.
Although it is not easy to be hot and cold. Yingzong acceded to the throne, first for the purpose of collecting good books, writing Buddhist scriptures in stupas.
The emperor was in the capital and asked Zuo Cheng to write a letter to Cheng as a preface. Cheng said, "It was written as a language and cannot be shown to future generations. Please let it go as soon as you drive. " The emperor will collapse and stop.
In the first year of Taiding, a banquet was held at the beginning, and Chengping, Pingzhang politicians Zhang Jue and imperial academy Deng were appointed as lecturers. At the end of Zhi Zhi, it was called the Ancestral Temple, and the discussants used to see the system of different rooms in the same room, which was thirteen rooms.
It has not been moved to serve, but it is a national event. Some teachers suspected Zhao Mu for the second time and ordered him to discuss it. Cheng Yi said: "The ancestors lived all over the world and understood the archaeological system.
In ancient times, there were seven temples, each of which was a palace, and each temple was moved to another place. There are quite six books in the temple palace. The establishment of the Ministry of husband and province is also like the Jin and Song Dynasties. It is impossible to describe the ancestral temple without archaeology! "There is a company that is eager to act, but it is as clear as the old cloud. It went to Tzu Chi, that is, out of town to wait for the boat.
I wrote a book in my spare time and didn't do anything until the end. In the Book of Changes, the Spring and Autumn Annals and the Book of Rites, each has his own words and tries his best to convey his own meaning.
The article is a narrative, smart and concise, and stands out as a family statement. At first, there were several thatched cottages where Cheng lived. Cheng Jufu called it Caotang, so scholars called it Mr. Caotang.
Chengzu, eighty-five years, four years, June. This article comes from the expanded materials of Song Lian's Yuan Shi in Ming Dynasty. Wu Cheng studied classics all his life and worked tirelessly. He began to compile the Five Classics in his youth, and picked up many opinions in his middle age, judged them according to his own ideas, and then described them in articles. He tried to explore Zhu's research on the "unfinished meaning" of the Five Classics until his later years.
In addition to Shi Zhuan Yan, Sikuquanshu also includes four works: Yi Zhuan Yan, Shu Zhuan Yan, Li Ji Zhuan Yan, Chun Qiu Zhuan Yan, Yi Zhuan Yan Zhuan, Yi Li Yijing Zhuan, Xiaoben and Moral Note. Zhu's theory has a great influence on Wu Cheng. While editing The Collection of Five Classics, Wu Cheng sorted out the classics, especially from the perspective of justice and principle, made a deep discussion on the minor words and the great meaning, and founded the theory of Zhang Dazhu and Xi.
Baidu encyclopedia-yuan history.
2. What is Wu Chengzhuan's translation of classical Chinese? Wu is young and vigorous, and his ancestral home is Chongren, Fuzhou. He has been very clever since he was a child. At the age of three, he could read ancient poems. At the age of five, he was taught more than 1000 words every day and stayed up all night. His mother wouldn't let him read more for fear that he was overworked. After his mother went to bed, he lit a lamp to study. When he was nine years old, he took the rural school exam with other children, and Wu Cheng was always among the best. After growing up, in the 13th year of the Yuan Dynasty (1276), the people just returned to Mongolia, where thieves were everywhere and the society was still restless. Le Song invited him to take refuge in Bushui Valley, where Wu Cheng wrote chapters and sentences in the Book of Filial Piety and revised the Book of Changes, Poems, Spring and Autumn Annals, Book of Rites and Book of Rites. However, due to his mother's illness, he resigned soon. The rich man invited Wu Cheng to put all his books in the imperial academy for all the students to study. In the early years of Yuan Zhen (1295), when Wu Cheng was studying in Longxing, he listened to inspector Hao's lecture on the history of scripture every day and recorded thousands of questions and answers. Yuan Mingshan is a provincial official, who is often conceited about literature, but he listened to Wu Cheng's explanation. I can't help admiring: "Talking with Mr. Wu about learning is like exploring the sea, which is unfathomable." So I worshipped Wu Cheng as my teacher all my life. Zuo Cheng and Dong personally invited Wu Cheng to his home for tea and dinner, and strongly recommended him to the court, saying that his moral articles were superior to ordinary people. The imperial court recommended him to take Hanlin calligraphy, and the local government repeatedly urged him to take up his post, but he quickly resigned and returned to the south. He left because of illness again. In the first year (1308), the court called it imperial academy Cheng. Prior to this, Xu had offered wine to imperial academy and taught Guo Zisheng Zhuzi Primary School and other books. After Wu Cheng arrived, he gave classes to students every morning. During the afternoon break, he came to ask questions in the classics, one by one. Cheng is based on students' abilities. Until late at night, whether it was cold or hot, the Emperor of the Qing Dynasty (13 12) promoted Wu Cheng to be his secretary, taking Cheng Chungong's School Playing Shu, Hu Anguo's Six Learning Methods and Zhu Wengong's School Private Discussion as teaching materials. "Teaching" is divided into four parts to say "governing things". But this teaching plan has not been implemented. He often says to his students, "Zhu Zi (Xi) mainly obtains knowledge by exploring the laws of nature, while Lu Zi mainly cultivates virtue through meditation. If learning is not based on moral cultivation, it will be centered on language and writing. If it is based on virtue cultivation, it is expected to gain a lot of knowledge. " So some people think that Wu Cheng belongs to Luxiangshan School, which violates Xu Heng. These critics also don't know what Lu and Zhu Zhixue are. Wu Cheng resigned as a secretary, and some students went south with their husbands without asking for leave. Soon, the court summoned Cheng as a straight bachelor in Jixian County, and awarded him a special doctor to urge him to return to Beijing quickly. But when he went to Zhou Zhen, he couldn't go on because of illness. Yingzong acceded to the throne and was promoted to a bachelor's degree in Hanlin and a scholar in Taizhong. After three years of treatment, Wu Cheng, Zhang's political official in Pingzhang, the son of Deng's country, was first appointed as a lecturer. The imperial court compiled a memoir of Yingzong and put Wu Cheng in charge. After a few months, the records were compiled and not submitted, and Cheng Cheng's request for sick leave went back to his hometown. Zuo Cheng, a Chinese book, hosted a banquet at the National History Institute to express to Wu Cheng the intention of the imperial court to retain him. Wu Cheng insisted on not doing it and went out for a drive immediately after the banquet. A respected veteran. The imperial court can't bear to overwork him after returning to China, so he should be rewarded. "So, the imperial edict added Wu Cheng as a good doctor and rewarded him with two gold weaves and five thousand dollars. Wu Cheng tirelessly teaches people and always takes pains to answer other people's questions until he understands them. He has his own systematic views on the inheritance and development of ancient culture in China. It is believed that Fuxi, Huangdi, Yao, Shun, Yu, Tang, Wen, Wu, Kong, Yan, Zeng, Meng, Zhou Dunyi, Er Cheng, Zhang Zai and Zhu are all in the same strain and will continue to develop in the future. He took it as his duty to inherit traditional culture since he was a child. Whether he entered the DPRK as an official or retired to his hometown, there were often hundreds of people in every county he passed. I usually have a little leisure, that is, writing books and making statements until the last moment of my life. The Book of Changes, the Spring and Autumn Annals and the Book of Rites all have their own explanations, which broke the bad habit of the previous annotations running through the appendices, expounded the profound truth in the book, and became a well-organized, concise and knowledgeable family story. Step by step. His academic thoughts benefited from Shao Yong's theory. He also revised the imperial classics, Lao Zi, Zhuangzi, Tai, Lv Yue, Eight Arrays and Guo Pu's Funeral Book. There are several thatched cottages in Wu Cheng's former residence, which Cheng Jufu named "Cao Lu". So as to support him nearby. After four years, Wu Cheng died at the age of 85. The court named him Zuocheng and Shangbaojun in Jiangxi, and posthumously awarded Linchuan County Duke. Text: Wu Juvenile Qingming, a native of Chongren, Fuzhou.
He was very clever since he was a child, and he could read ancient poems at the age of three. At the age of five, he was taught more than 1000 words every day and studied all night. Mother is afraid that he is too diligent and won't let him read more.
After her mother goes to bed, she lights a lamp and reads a book. At the age of 9, other children in Wu Chenghe participated in rural school exams together, and their scores were always among the best.
When I grow up, I will read the scriptures and preach, and devote myself to the study of sages. I got into Jinshi, but I didn't.
In the 13th year of Yuan Dynasty (1276), the people just joined Mongolia, thieves were everywhere, and the society was still restless. Lean Zheng Song invited him to take refuge in Bushui Valley.
There, Wu Cheng wrote new sentences and revised Yi, Shu, Shi, Chunqiu, Da and Dai Xiao Ji. Cheng Jufu, an imperial envoy, was sent to the south of the Yangtze River to seek wisdom. Wu Cheng was recommended to be elected to the capital, but he resigned soon because of his mother's illness.
The great man invited Wu Cheng's books to be put in imperial academy for students to learn. Yuan Zhen's early years.
3. Cheng Ge is repeatedly trained and lured because of his material. Although it is not easy to be hot and cold every night, 1.
According to each student's different talents and qualities, Wu Cheng repeatedly conducts training and guidance, staying up late into the night every day, even in the cold winter and hot summer.
2. Excerpt from the original text: Wu Cheng, whose word is Qing, is from Chongren, Fuzhou. Enlightenment at the age of three, teaching ancient poems and reciting them casually. Five-year-old, suffering from more than 1000 words every day, reading to Dan at night, her mother worried that she was too diligent, saving ointment and fire, not much, waiting for her mother to go to bed, burning fire to repeat reading. At the age of nine, from a group of children to trying rural schools, everyone was at the forefront. Since he is a dragon, he has studied in classics and biographies, and he knows how to make great efforts to learn from sages, but he has missed the scholars. To the first year, called imperial academy cheng. First of all, Xu made a toast to his disciples, giving books like primary schools. Over time, he gradually lost his old age. The candles in the hall lit up at one o'clock, and all the students received their jobs. They retired from the room where Yan lived every day, and people asked for help one after another. Because of his material, Cheng Ge has been repeatedly trained and lured, although it is not easy to be hot and cold at night.
3. Wu Youqing is from Chongren, Fuzhou. He was very clever since he was a child, and he could read ancient poems at the age of three. At the age of five, he was taught more than 1000 words every day and studied all night. Mother is afraid that he is too diligent and won't let him read more. After her mother goes to bed, she lights a lamp and reads a book. At the age of 9, other children in Wu Chenghe participated in rural school exams together, and their scores were always among the best. When I grow up, I will read the scriptures and preach, and devote myself to the study of sages. I got into Jinshi, but I didn't. In the first year (1308), the court named him imperial academy Cheng. Prior to this, Xu had made a toast to imperial academy, and read books such as primary school to Professor Guo Zisheng. After Wu Cheng took office, he gave classes to students every morning. During the afternoon break, people who came to him for answers to the questions in the classics kept coming. According to the students' ability, Cheng repeatedly explained and coaxed them until late at night. Whether it is cold or hot.
4. The classical Chinese about Huang Huangwan (1) is young and wise. Grandfather Joan, the first satrap in Wei County. Jianhe (4) first month solar eclipse (5). Shi Jing not see Joan smell (6). The Queen Mother asked (7) how much she had eaten. Joan thought it was right, but she didn't know (8). Seven-year-old Wan said, "Why don't you say that the eclipse is like the beginning of the month?" Joan was frightened, that is to say, she loved it with her words.
Precautions:
① Huang Wan: A native of the Eastern Han Dynasty. 2 Distinguish wisdom: articulate and clever. ③ Wei County: the name of the ancient county. (4) Building: the year number of Emperor Han Hengdi (5) Food: the same as "food". When the capital was away, Joan heard that there was no solar eclipse in Beijing, but Huang Qiong reported it to the court to let them know. ⑦ Imperial edict: the emperor's order. 8 Unknown situation: I don't know how to describe it.
Translation:
Huang Wan is young but clever. Grandfather Huang Qiong was a magistrate of Wei County in his early years. There was a solar eclipse in the first month of the first year of Jianhe, but the capital (Luoyang) could not see it. Huang Qiong reported what he saw to the court. Empress Dowager Cixi ordered to ask how many eclipses there were. Huang Qiong thought about how to reply to Empress Dowager Cixi, but he didn't know how to describe it. Huang Wan was 7 years old at that time, beside his grandfather, and said, "Why don't you say that the sun left after the eclipse is like a crescent moon?" Huang Qiong was surprised and immediately answered the queen mother's question with Huang Wan's words, so he especially liked this little grandson and thought he was different.
5. The old monk Chengzhi translated classical Chinese into vernacular Chinese. Interpretation: Xu Wenmu said: The old monk Chengzhi is very good at it. When I died, I told my disciples, "I kept the Buddhist precepts, made sincere progress, and thought I was the fourth Zen man."
The Buddha resents my comments all my life, blindly promoting Buddhism and restraining Confucianism. I haven't changed in essence, and I can't help but enter reincarnation after death. "
His apprentice said, "You worship Buddha, why does Buddha blame you?" Cheng Zhi said: "This is why the Buddha became a Buddha.
If the Buddha is also a party that rejects differences, boasts itself and rejects others, how can it be a Buddha? I'm awake now. Are you still confused? This reminds me of a story told by Yang Huaiting: Qianlong went to Beijing for ten years to catch the exam, walked with several juren, and happened to stay in a hotel with a monk. He happened to be chatting with the monk. He stopped the same year with a wink and said, "How do you chat with outsiders?" The monk said unfairly, "Buddhism and Confucianism are different, but each has its own flavor."
If you are Confucius, you can criticize Buddha, but you can't criticize Yan Hui and Zeng Shen. If it is Yan Hui and Zeng Shen, you can criticize the Bodhisattva; Zheng Xing and Jia Kui can't do it down there. If it is Zheng Xing and Jia Kui, you can also criticize Arhat, but Cheng Yi and Zhu can't; If it is Cheng Yi and Zhu, you can also criticize the founders of all parties; Those who cling to the dragon and call themselves Taoists are even worse.
Why? Because they don't weigh enough. Are you flattering yourself by criticizing Buddha? In the same year, he said with anger and laughter, "Because everyone has his own taste, we Confucian scholars can criticize you as a monk." "
The two sides almost quarreled and broke up in discord. I think, for this kind of teaching, for example, living at home.
Since the Three Kings, Confucianism has been in a dominant position for a long time, and no talented person can change this situation, just like a master. Buddhism came from the western regions, and its ethereal and pure teachings can make people who work hard to make a living stop this hectic, and can free the sad people.
His theory of karma is enough to warn those stupid beings and urge them to return to their hearts and do good deeds, which is not without benefit to the world. Therefore, Buddhism can spread in China, just as a diner has mastered a certain skill.
Diners don't practice their own skills, but want to change the master's way of keeping a house, so that the master can give up his position and accept the orders of the diners. This is the fault of Buddhism. As far as the effects of the two schools are concerned, such as farming, Confucianism is like a farmer.
Buddhism lost its original intention. He does not judge guilt and happiness by good or evil, but by giving or not giving. So things that confuse the masses and misappropriate funds often happen.
It's like crossing the field and stealing other people's crops. In this way, Confucianism abandoned farm tools and left the fields barren, but hurriedly took a stick and found people who crossed the border to fight every day.
Even if you win the battle, you don't know what happened to your crops. Isn't this the fault of Confucianism again? Buddhism has spread for two thousand years since Emperor Hanming spread to the east. Even if Yao, Shun, Duke Zhou and Confucius were reincarnated, they could not be expelled.
Confucianism advocates monarch, minister, father, son, soldier, punishment, ceremony and joy, without which it is impossible to govern the world. Even when Sakyamuni was born, he could not carry out his ideas in China.
The two factions could have argued, but driven by interests, monks wanted to reject Confucianism, Buddhism and Taoism, and more people converted to Buddhism and paid more. Driven by the desire for fame and fortune, if there are few criticisms of Buddhism in the works, Taoism cannot show its contribution to defending Taoism.
So the quotations of the two schools are like bubbles in the water, flickering, flickering and cursing each other. However, after thousands of years, the two schools still coexist as before; The two families do not compete with each other, and after thousands of years, they still coexist as before.
Therefore, it is better to practice your own fundamentalism. Xu Wenmu said: The old monk is calm and has his own way.
When he died, he said that I was waiting for him: "I am diligent in testimonies and call myself a man of four Zen." The Buddha has been angry with me all his life, respecting Buddha and restraining Confucianism. I haven't changed, so I will definitely turn back. "
His disciple said, "Worship the Buddha, but is the Buddha angry?" He said, "This Buddha is the Buddha. If the party is the same and divides its differences, how can it be respected by the world if it publicizes itself and suppresses others? I am enlightened now, but my left ear is still there. "
Recalling Yang Huaiting's words: When Ugly B got on the bus, she walked with him for several years. It is suitable for a monk to accompany him and chat with him occasionally.
At the end of the same year, I said, "What can you do with heresy?" The monk said, "Buddhism is different from Confucianism, but each has its own merits." If you are Confucius, you can become a Buddha; Yan, Zeng and Fu Neng also.
If you are Yan and Zeng, you can become a bodhisattva; Zheng, Jia Fu can also. If you are Zheng and Jia, you can turn to arhat; Zhu Cheng and below can also be used.
If you are Cheng and Zhu, you can be the founder of all parties; It is attached to the grass, and it is supported by the scholar Fu Nengye. What is this? Its weight is out of proportion.
Don't Mr. and Buddha have high status? In the same year, he was angry and laughed, and said, "Only when everyone is in his proper place can our generation of Confucianism train your generation of monks." Almost dispersed in a hubbub.
I said that everyone cares about this teaching, such as staying at home. Confucianism and Taoism have a long history since the Three Kings. Although there are many saints who can change things, they are still masters. The Buddha came from the western regions, and its emptiness and purity can make those who want to rest and seek, sad and scattered; His theory of what goes around comes around is also enough to prevent stupidity and make it useless to return to the heart and seek goodness.
So what he said is true in China. He is also a skilled eater. Diners don't practice their own skills, but want to change the master's housekeeping skills and let him retire and be taught. This Buddha is also wrong.
As far as the last stream is concerned, such as farming, Confucianism is still farming. The original purpose of Buddhism is not to take good and evil as crimes, but to give rather than give alms.
Therefore, it is common to confuse the masses with wealth, and they are still invading banks in Xinjiang and stealing crops. Confucianism abandoned its ruins and its buildings, while the emperor held Lian Fang in his hand and looked for invaders to fight with him every day; In other words, fighting is a total victory, not a friend's crops.
Is it true or not? Since Emperor Han Ming, the Buddha has spread for 2000 years. Although Yao, Shun, Zhou and Kong were resurrected, they could not be driven away. Confucian father and son, soldiers, ministers, soldiers, criminal names, rites and music, without which the world cannot be ruled. Although Sakyamuni was born, he couldn't do anything else in China.
There could have been no controversy, but it was impossible to win the interest of his disciples. Moreover, Confucianism lacked Buddhism, and the Buddha returned to Tan Shi and became a rich man. Scholars can't win people's hearts, and without Buddhist works, they can't see the merits of defending Taoism.
So the quotations of the two schools are like bubbles in water, which spin and die, and spin and die.
6. Wang Kekuan's translation of ancient Chinese: Wang Kekuan's biography of the original Wang Kekuan was born in Qimen.
Zu Hua was trained by Shuangfeng Rao Lu and was encouraged to inherit the biography of Huang. When Ke Kuan was ten years old, his father gave him a double-peak question and answer book.
It is to take the "four books", read custom sentences, recite them day and night, and dedicate them to different children. After his stepfather floated the beam, he asked Wuzhong to be pedantic and determined.
Thai was selected, and was selected after passing the provincial examination. I will try my best to answer questions directly, abandon the imperial examination industry generously and study classics hard.
"Spring and Autumn Annals" is mainly based on Hu Anguo, and Bokao said that it would be extracted into a book, called "Spring and Autumn Annals Compilation". Yi includes Yi Kao.
"Poetry" includes "the collection of sound, meaning and transmission". "Rites" include "rites, classics and relaxation".
"Outline" includes "case study". Bachelor's degrees from all directions, and many people hold classics.
Just in the middle of the scene, Qi and Qi arrived and burned and robbed all the belongings in the room. I am full of happiness.
Hong, a fellow in Yuan history, was hired to the capital. The book will be awarded to the official, and the old illness will be fixed.
Give the silver coin to the post office. Five years in winter, nine out of sixty.
Wang Kekuan, whose real name is Deyi, is from Qimen County. Grandfather, Rao Lu, who studied under Shuangfeng, got the true biography of Mr. Huang Mianzhai, the master of Neo-Confucianism.
When Wang Kekuan was ten years old, his father taught him the book Twin Peaks Question and Answer, and he always understood it. So I took out four books, and I decided to finish reading the sentences, reading day and night, and working hard, which is different from ordinary children.
Later, he went to Fuliang with his father and studied under Wu Zhongyu, and his ambition became more and more profound. During the Taiding period at the end of Yuan Dynasty, he was recommended to take the provincial examination and take the entrance examination.
When he took the exam, he was excused from answering (the emperor's) questions, so he gave up his career in imperial examinations passionately and devoted himself to the study of Confucian classics. "Spring and Autumn Annals" is mainly based on Hu Anguo's biography, which extensively examines multi-school theories and is compiled into a book by Huitong. It is called "Appendix of Spring and Autumn Annals".
The Book of Changes has textual research on Zhu Cheng's Yi Zhuan. The Book of Songs consists of "gathering sound, gathering meaning and gathering biography".
The Book of Rites consists of The Book of Rites, which is used to supplement The Book of Changes. The "Outline" is written as "textual research on different cases".
Many scholars all over the country studied under him. In the years, the mutinous soldiers from Qi and Huang counties came, and all the bedroom property was burned and robbed.
His diet has been broken many times, but he is very happy. In the early years of Hongwu in Ming Dynasty, he was hired to work in Beijing to compile the history of Yuan Dynasty.
When the book is finished, the court will give it to an official (to him) and resolutely refuse it on the grounds of old age and illness. (The imperial court) gave him money and other gifts, and gave the post station chariots and horses to return to China.
Wu Hong died in the winter of five years at the age of 69. Note 1. Learn from the teacher.
"Mencius Gaozi Shang": "Jiao (Cao Jiao) can be seen, you can fake the museum, and you are willing to stay in the door." Historical Records Confucius Family: "Confucius was not an official, but retired from poetry, books, rituals and music. He has many disciples, and he has come from afar, and his career has not been affected. "
Song Sushi's "On the Secret Pavilion, Courtesy, Righteousness and Faithfulness Enough to Become Virtue": "The husband is a saint, but he is still confused, so he said it." Qing Xue Fucheng's Notes on Wan Yong Xu Shucheng Zhen: "When I was six or seven years old, I learned it."
2. Rao Lu (1 193- 1264): Yugan, Raozhou. Famous Neo-Confucianism in Southern Song Dynasty.
The word "Apollo" means "Central Plains" and "Twin Peaks". The master privately said Wen Yuan. Rao Lu studied under Chai, Chai Zhonghang, Li.
Study in Zhang Yu Academy and Donghu Academy, return to the library, make friends to the museum, gather scholars and learn from each other. Rebuild Shidong Academy and call disciples to give lectures.
His study is based on self-discipline, learning first and then thinking, and sticking to the end. Scholars from far and near.
He was employed by envoys from various ministries and successively took charge of Bailudong, Lianxi, Jian 'an, Donghu, Xijian and Linru Academy. In the first year of Ding Jing (1260), he was recommended as a professor of Chinese studies in Raozhou.
He is the author of Lectures on the Five Classics, Yu Wen and Xi Ming Tu. 3. Mianzhai Yellow: Huang Gan (1152-1221), whose real name is Zhiqing, is the fourth son of Huang Xun.
Famous Neo-Confucianism in Southern Song Dynasty. Originally from Changle County, he moved to Min County (now Fuzhou).
In the second year of Song Dynasty (1 175), his brother worked in Jizhou, and he followed suit and got to know Liu Qingzhi (Zicheng). This book was recommended by Zhu.
When it was snowing heavily, I went to Chong 'an to play. Unexpectedly, Zhu had gone out and was guarding the guest house. He said, "Take off your clothes in February." . The following spring, Zhu came back.
Since I met Zhu, he hasn't taken the couch at night, and all his clothes are stripped off. When you are tired, just sit down slightly, lean on it, or stretch out your hand. Zhu said: "Honesty and firmness, and hard thinking are very beneficial."
In the ninth year of Xichun, Zhu married a Chinese woman. In the fifth year of Shao Xi's reign (1 194), he was named Di Gong Lang and was in charge of wine affairs in Taizhou.
After the bamboo forest was completed, Zhu wrote a letter asking him to "speak for him" and compile the Book of Rites. In the second year of Qingyuan (1 196), "pseudo-learning" was banned, and Zhu Shangdian resigned and still gave lectures.
Huang Gan built Tanxi Jingshe in Tanxi, Jianyang, where he preached and wrote books, and where Zhu traveled to Yungu and Kaoting to rest. The following year, Ding Mu was worried. Huang Gan mourned Long Ji Ling in the northern suburb of Fuzhou and built a tomb to give lectures, which attracted many followers.
In the sixth year of Qingyuan (1200) in March, Zhu was seriously ill and ordered to collect the manuscripts of the Book of Rites and supplement them. He wrote a farewell letter and said, "My way is here, no regrets." Zhu died of illness and mourned for three years
Jiaxing Shimen Wine Store was transferred to prison, and it was exposed that collectors colluded with profiteers to "brew private wine", instead of selling official wine, they sold private wine themselves. In the first year of Jiading (1208), Huang Gan advocated "strengthening the country and rejuvenating the foreign countries".
He has served as a judge of Linchuan Order in Jiangxi, Xing 'an Order in Anhui and Feng 'an Army. In the eighth year of Jiading (12 15), it was learned that the Hanyang Army in Hubei Province had raised more than 70,000 barren stones, which were divided into Grade A, Grade B, Grade C and Grade D, and thousands of people were alive.
After ten years in Jiading (12 17), I learned about Anqing House, personally supervised and repaired the county seat, and prepared for defense to ensure that the territory of Anqing was not occupied by nomadic people. The local gentry praised: "You don't fall behind, you don't soak in water, you are yellow." The following year, he gave lectures at Bailudong Academy in Jiangxi.
In the 12th year of Jiading (12 19), I returned to Fuzhou in October. The following year, he became an official, specializing in giving lectures, and his disciples became increasingly prosperous, editing and writing books, and he worked tirelessly. After his death, Yu Shao was scheduled to write to Chao in the sixth year (1233), the third year (1236) and the nineteenth year (1359) to commemorate him, and in the second year of Qing Yongzheng (65438).
His works include Zhu, Mianzhai Collection, Biography of Shu, Filial Piety, Four Books and Yi Li. 4. specialization.