The successors of Emei Tea Ceremony in the past generations
The 1st generation: In 845 AD, Zen Master Yuxiandong Changfu founded the "Emei Tea Ceremony Qinglu"
The 2nd generation: In 881 AD, Wan Master Longyuan of Nian Temple presided over the Emei Tea Ceremony
3rd generation: In 953 AD, monk Nengming of Wannian Temple presided over and compiled the "Emei Tea Ceremony Calendar"
4th generation: 959 AD The Emei Tea Ceremony was presided over by the Dazhong Lunni of Huiden'an Temple
The 5th generation: Master Longda of Huayan Temple presided over the Emei Tea Ceremony in 963 AD
The 6th generation: Master Renkong of Yuxiandong presided over it in 1016 AD Emei Tea Ceremony
The 7th generation: Zen Master Shengshuitai Shengyun presided over the Emei Tea Ceremony in 1023 AD
The 8th generation: In 1080 AD Master Shengshuitai Guowu presided over the Emei Tea Ceremony
9th Generation: In 1122 AD, Zen Master Guoran of Shengshuitai presided over the Emei Tea Ceremony
10th Generation: In 1140 AD, Monk Guodelu of Fuhu Temple presided over the Emei Tea Ceremony and wrote the tea biography "The Fate of Tea"
The 11th generation: In 1156 AD, Nun Changchen of Baojue'an presided over the Emei Tea Ceremony
The 12th generation: In 1197 AD, Zen Master Pulong of Jiejie'an presided over the Emei Tea Ceremony
The 13th generation: In 1222 AD, monk Chang Shen of Jiejie'an presided over the Emei Tea Ceremony
The 14th generation: In 1276 AD, Zen Master Changxuan of Jiejie'an presided over the Emei tea ceremony
The 15th generation: In 1311 AD, Chang Yuan of Wannian Temple The master presided over the Emei Tea Ceremony
The 16th generation: In 1374 AD, Master Changle of Wannian Temple taught Emei Tea Ceremony
The 17th generation: In 1403 AD, Monk Baishui of Wannian Temple taught Emei Tea Ceremony.
The 18th Generation: In 1455 AD, Master Biexiang of Wannian Temple taught Emei Tea Ceremony
The 19th Generation: In 1511 AD, Master Biexiang of Wannian Temple taught Emei Tea Ceremony
The 20th generation: In 1555 AD, the Zen master Biezhuan of Shengji Temple presided over the Emei Tea Ceremony
The 21st generation: In 1601 AD, the monk Bie Kong of Shengji Temple taught the Emei Tea Ceremony
The 22nd generation: In 1618 AD, Zen Master Bie Yun of Shengji Temple presided over the Emei Tea Ceremony
The 23rd generation: In 1623 AD, Zen Master Yuantai of Jianglongyuan presided over the Emei Tea Ceremony
The 24th generation: In 1652 AD, Jianglongyuan Zen Master Yuanheng presided over the Emei Tea Method
The 25th Generation: In 1689 AD, Zen Master Minghui of Huayan Temple taught Emei Tea Method
The 26th Generation: In 1713 AD, Master Jingchen of Huayan Temple taught Emei Tea Method on his behalf Tea Method
The 27th Generation: In 1745 AD, Monk Jingzhen of Huayan Temple taught Emei Tea Method
The 28th Generation: In 1767 AD, Master Zhiguang of Huayan Temple taught Emei Tea Method
The 29th generation: In 1819 AD, Zen Master Yuande of Baoguo Temple taught the Emei tea method
The 30th generation: In 1862 AD, a monk in Qingyin Pavilion presided over the Emei tea ceremony and wrote the tea biography "Shenglu"< /p>
The 31st generation: In 1877, Master Zhengyuan of Leiyin Temple presided over the Emei Tea Ceremony
The 32nd generation: In 1889, the Emei Tea Ceremony was taught by Xiangkui lay disciples at Baoguang Xiangtang.
The 33rd generation: In 1923 AD, Chenghai lay disciples taught Emei Tea Ceremony at Baoguang Xiangtang.
The 34th generation: In 1968 AD, he returned to Mount Emei to be hosted by Buddhist master Yanzhe. The Emei Tea Ceremony created the calligraphy "Emei School"
The 35th generation: In 1981, Kuanling of Bailong Temple presided over the Emei Tea Ceremony
The 36th generation: In 1993, it was transferred to Kuanqing lay disciples Taught Emei Tea Ceremony at Changshu Hall
The 37th Generation: In 1999 AD, lay disciple Hongren (Diamond) presided over Emei Tea Ceremony in Chengdu