"To the east of Linchuan, the land is hidden and high, so it is called a new city near the stream. Above the new city, there are pools and depressions, but the sides are long. " At the same time, according to the legend that Wang Xizhi admired Zhang Zhi, studied in Linchi, and the water in the pool was all black, the origin of Mo Chi's name was pointed out. In fact, there are other legends about Mo Chi besides those described in Linchuan Ji. Because the purpose of this article is to make sense, not to remember the pool, it is omitted. The simplicity of language can be described as cherishing ink as gold. I don't want to say anything about Motta's account, but I have paved a path for discussion. Then the article is engaged in tracing back Wang Xizhi's life experience of retiring from officialdom. According to the Book of Jin, Wang Shu was as famous as he was when he was young, but he was very light. When the appointment was to review the internal history, it was described as Yang Chuan's secretariat, and Hezhi became his subordinate. Later, Wang Shu, the magistrate of Huiji County, was ashamed, so he said that he was sick and left his job, and swore at his parents' grave that he would never come out as an official again. For Wang Xizhi's experience, the author simply described Fang Xizhi's inability to be strong, strong and official, and then traced Wang Xizhi's wandering and indulging in mountains and rivers: "How can you roam mountains and rivers and enjoy yourself?" This paragraph is also very important. It highlights Wang Xizhi's thought of being upright and free from dust and vulgarity, which is the ideological basis and good spiritual temperament of Wang Xizhi's study of calligraphy. Structurally speaking, he also tried to stop this evil, and confirmed that Wang Xizhi had studied in Linchuan by asking questions, which was not only related to Shangwen Mochi, but also provided a basis for the following discussion. Subsequently, on the basis of the record, the article turned to the discussion: "The Book of Xi is good at night. If it can, it is unnatural to cover yourself with energy." Yu He's "On the Desk" said: "The book of Xi is strange from beginning to end and incomparable. In its last few years, it was the ultimate. Try ten cursive scripts. They are too bright to show their wings. Wing gasp in admiration, because the book Xi says,' I once had ten Zhang Boying cursive scripts, but I lost them when crossing the river, and they often lost their wonderful traces forever. Suddenly, I saw the first step to write back to my brother. I was radiant, and I was still old-fashioned. ""This shows that Wang Xizhi kept pace with Zhang Zhi, the sage of grass, in his later years, and that the theory of the late formation of Xi Shu is based on facts and convincing. So, what is the fundamental reason why Xizhi's calligraphy is so good? That is the result of concentration, hard study and hard practice, not born. At this point, the reason lies in lack of diligence, which further illustrates the importance of studying hard. Finally, the moral cultivation of feudal scholar-officials was extended, and it was pointed out that it was also essential to further study morality and study hard. In this way, positive argument, negative argument and spontaneous growth reveal the theme of the article layer by layer. However, the author's exploration of the topic did not stop there. After briefly describing the course of Wang Sheng, a professor of Chinese studies, going to prose, the article turns to the discussion again: Is it really because of Wang Jun's evil deeds to push his heart and love his lover's kindness, although it has not been abolished? It also wants to push things to encourage its scholars? Although this is a guess of Wang Jun's intention, it is actually the author's good intention to take notes. Then, by extension, it is further demonstrated that the wife's ability makes future generations still like this, and the legacy of Shi Zhuang, a man with lofty ideals, is not so good for the afterlife. From Wang Xizhi's calligraphy skills, the author extended it to the education and virtue of the benevolent, encouraging people not only to have the ability, but also to study the moral cultivation of feudal literati, thus deepening the meaning of the text. Ceng Gong is an orthodox ancient prose writer, and his articles have a strong color of defending morality, which also clearly reveals his traditional thought of defending morality.
In the reasoning prose of the Song Dynasty, it is rare to see such essays with notes as the attachment and arguments as the main style, as Mo Chi Collection. The ideological meaning of Zuiwengting is that Zuiwengting's original intention is not to drink, but to care about mountains and rivers. But isn't this meaning "expressed by the debate?" Through the description of natural scenery, the contrast between mountains and rivers, the change of dusk and the change of seasons, the achievements are revealed. The focus of The Story of Yueyang Tower is not to remember the building, but to express one's mind of worrying about the world first and enjoying the world afterwards. In the way of lyricism, the author adopts the technique of touching the scene and feeling, so the article lays out the pen and ink and writes the unpredictable scenery of Yueyang Tower in a more pastoral space. However, in The Story of Machi, there are fewer words to remember the pool, but more comments. It's not a comment after narration, but a mixture of notes and comments. Although there are more discussions than records, there are no disadvantages of disconnection and digression, and it feels natural to read. It can be said that Mo Chi Ji broke away from other people's stereotypes and found its own way.