The difference between literature and art: Literature and art is the collective term for literature and art. Literature and art includes drama art, sculpture art, painting art, and song art. Literature is one of the arts, including poetry, prose and novels.
Art and literature are two different concepts. Literature is a branch of literature and art.
Literature and art is the general term for literature and art. Literature and art is a form of consciousness that uses language, performance, modeling and other means to create typical images to reflect social life, and belongs to social ideology.
Literature and art include literary arts (poetry, prose, novels, dramas, etc.), performing arts (music, dance, etc.), plastic arts (painting, calligraphy, sculpture) and stage arts (drama, opera, folk arts, movies) etc.
Therefore, the scope of literature and art is wider, and literature is only a small part of literature and art.
In my opinion, there is a difference between art and literature. For example, literature and art refers to the sum of literature and art. Literature and art generally include literature, and literature is also within the scope of literature and art. Literature and art are not like literature, which is simply expressed through words. Literature and art can be presented through other means, such as painting, film and television, music, etc. Just like the Renaissance in Europe, its literature and art also presented a scene of a hundred flowers blooming and a hundred schools of thought contending. Literature gives people a kind of spiritual comfort through words. Moreover, the language of literature has charm or power. It can penetrate deeply into people's hearts and make people have endless aftertaste. This is also the difference between literature and literature and art.
Although literature and art are closely related to people, their main difference lies in their different ways of expression. There are many ways of expression in literature and art, and they are also colorful and haunting. The way of expression in literature is a bit monotonous, but the power of literature touches people's hearts and makes them unable to extricate themselves.
In short, there is a difference between art and literature. We must view the difference between art and literature reasonably. After all, art and literature are both manifestations of culture.
What is the difference between literature and art and social sciences, and art and literature?
?In fact, literature and art and social sciences are both social superstructures based on a certain economy, and both stem from economic development. , also play a role in economic development~~~~ For example, the Renaissance~~~ is because the economic development of capitalism requires the liberation of people from the feudal society in the Middle Ages and the liberation of human nature. People began to learn scientific knowledge and human subjectivity. Initiative has been greatly developed, which naturally promoted the development of capitalism~~~ Moreover, many artists, poets, writers, scientists, etc. also emerged during the Renaissance~~~ Literature and art are a relatively concrete form of expression of thinking. For example, people use articles, calligraphy and paintings to express their new ideas, which is very intuitive; while social science is an abstract expression of thinking, mainly studying human social phenomena and natural phenomena, and the things studied are usually intangible. For example, Einstein's theory of relativity, but it actually promotes social development.
? Lu Xun once explained the origin of literature with "Hang Yu Hang Yu". Of course, Mr. Lu Xun did not regard this "Hang Yu Hang Yu" as a real literary work, but "Hang Yu Hang Yu" does not seem to be a true literary work. It cannot be called literature, otherwise the concept of literature would seem to be too broad and too popular. After all, "Hang Yu Hang Yu" cannot reveal the essential attributes of literature, and it is just an unconscious use of language by humans.
? The production of literature seems to come from people’s understanding of themselves. I personally feel that it is produced not so much in the labor process, but rather in the process of being able to reflect on one’s own mysterious existence. Therefore, literature should have a strong religious meaning at the beginning. This also fits the basic definition of literature as an aesthetic view of art.
When I was studying in college, I hated the systematic analysis method taught in class. After all, this method did not reveal the essential characteristics of literature itself. Only one point about aesthetic observation is worth thinking about. If we only realize that literature is the product of labor, the vitality of literature will not exist.
?Because art does not play any direct role in material production. Only when human beings reflect on their own existence and have a mysterious feeling about the world, and question why the world is like this, or where did I come from, etc., does literature come into being. The original "Hangyu Hangyu" was just the most unconscious use of language and characters.
? From the comparison between science and literature (art), we seem to be able to get an understanding: science and art belong to two worlds of human life, one is based on survival needs, and the other is based on Enjoy what you need. The two needs are based on the former, and only after the former is satisfied, the latter will come into play.
? Different people have different needs for the two, resulting in differences in the spiritual world between people. But from what we have discovered now, people seem to be no longer keen on art. This also shows from one aspect that our material life is not rich (relatively, this wealth is also compared with the people around us).
? Therefore, although the Chinese people are very good in terms of IQ, they already lack enough artistic imagination, which directly further worsens the negative consequences of materials. When material wealth is sufficient, the lack of artistic temperament leads to the emptiness of the spiritual world. Therefore, only by locating the origin of literature and art in the awakening of human self-consciousness can we understand the reality of why people are spiritually empty.
? The difference between literature and art Author: A talented man looks forward to a beautiful woman Contact the author Mencius once said that a saint will appear in five hundred years. What Mencius summarizes is the social and historical experience before Mencius. Before Mencius, there were Fuxi, Nuwa, Emperor Yan, Huangdi, Cangjie, Yao, Shun, Yu, King Wen, Duke Zhou, Laozi, and Confucius. It was indeed a history with numerous sages and splendid stars. period.
? It was that historical period that created the Chinese civilization, one of the four ancient civilizations in the history of mankind. After Mencius said that, unfortunately, in the two thousand years after Mencius, no saint appeared in China again. This is caused by the cultural framework and social and political system formed after the Han Dynasty.
? Read the books left by Confucius and say what Confucius said. You must respect Confucius and Mencius in your thoughts, and you are not allowed to deviate from the rules in your words and deeds. In the past two thousand years, tens of millions of literati have the same accent, which is Confucian accent and Confucian tune. Use a Confucian accent, otherwise it would be disrespecting Confucius and offending the saints. The gradually formed after the Han Dynasty and the imperial examination system created in the Tang Dynasty were those who excelled in learning and became official officials. These efforts were also beneficial to literati.
?The literati in the past two thousand years have all become animals in cages in the zoo. They are fed with food, tied up in cages, tamed, and their nature is removed, making them forget their nature and forget about the literati. The appearance that it should have had, forgetting the responsibilities and missions that scholars should have had. Two thousand years is not a short time. If Buddhism had not come to the West and Taoism had transformed into religious Taoism, the Chinese would have starved to death on the spiritual journey.
? China must produce saints again and create a historical period in which saints emerge in large numbers. This is the cornerstone of the revival of Han culture. Otherwise, the calls of the contemporary humanities circles to revive Han culture, that the 21st century is the century of Eastern culture, etc. are just empty calls and just dreams. Just as we often talk about the need to criticize and abandon ancient Chinese culture, we also need to criticize and abandon the modern cultural traditions after the "May 4th Movement".
?The culture of the two thousand years happened to be the culture of the entire feudal society and historical period. What should be eradicated must be eradicated, what should be washed must be washed, and what should be inherited must be inherited. It is necessary to distinguish between what is truly outstanding cultural heritage and what is feudal culture. Since the reform and opening up, we have advocated the restoration of Han culture and the inheritance of excellent cultural traditions, but we must not inherit the dross of feudal culture under this banner.
? To revive Han culture, it is necessary to achieve direct cultural connection with the historical period of Confucius, and to achieve direct cultural connection with the cultural period of ancient sages.
That is to say, it is necessary to skip and throw away the entire feudal historical period, skipping this long two thousand years of history without saints, and the culture of the ancient Chinese historical period that laid the foundation for the Chinese nation to become one of the four ancient civilizations in the history of mankind. Realize docking.
? Needless to say, it was a period of slave society, or even more ancient, a period of primitive society and history. The social structure and political system of the primitive social historical period and the slave society period have long since died and will no longer affect and penetrate the actual social system. It will not be like when we look at the culture of the feudal historical period, the shadow of the social structure and political system of feudal society is always trying to invade our modern social body.
? The Western Renaissance had a revival target, that is, which historical period of literature and art in the tradition was revived. They chose the ancient Greek civilization, which was ancient, vague, and had the possibility of re-creation. History has proven that they were right in their choice. Reopening the prosperous era of Chinese culture is the aspiration of the country and the nation, and the desire of the national spirit. No one can stop it.
? I yearn for a Renaissance in China, and hope that in the form of Renaissance, we can achieve the goal of recreating a prosperous age of Chinese culture. This is also what we have been doing since the May 4th Movement in culture. laws of historical development. Which historical period of culture should we choose as the target of revival? Tang poetry, Song poetry, and Ming and Qing novels are the three cultural peaks recognized by people over the past two thousand years.
?To be precise, they are the three major literary peaks. Literature and culture have similarities and differences. Today we want to emphasize its difference. Literature belongs to culture, but it is only a part of the whole culture. The rise and fall of literature cannot represent the rise and fall of culture as a whole. There is such an explanation. In ancient times, there was a stone with writing or carving marks on it. Later, the writing was blurred and was eroded by the wind. No one knows the value of the stone.
?Later, flowers and plants grew next to the stone. The flowers and plants attracted people's attention and their aesthetic point, causing a shift in human aesthetic values ??and concepts, making the stone a foil. , even covered. Stone is culture and the main body of culture. Literature is like flowers and plants, a side part, a marginal part, and a later part.
?The excessive prosperity of literature will cover up the cultural subject and the original face and value of culture. Thought, philosophy, culture, the trinity. Culture is the cultural transformation of thought and philosophy. Thought and philosophy cannot be separated from culture, and there is no culture that is completely separated from thought and philosophy. The part of culture that drifts away from thought and philosophy is represented by literature and art. For the cultural subject, literature and art are the drifting part, the side part, the overflow part, and the marginal part.
? We need to deeply reflect on the phenomenon that since 2000, after Confucius, the Chinese nation did not develop philosophy, thought and culture, but only abnormally developed part of the literature that drifted away from culture and was sidelined. We need to properly eradicate literature and literati. Eradicate literature in order to highlight the main body of culture. Eradicate literature in a non-cultural sense, literature that lacks cultural content and quality.
?This type of literature originated in the Han Dynasty, flourished in the Tang and Song Dynasties, overflowed in the Ming and Qing Dynasties, and finally reached the contemporary era. To eradicate literati is to eradicate novelists, essayists, and poets. A large number of them fundamentally lack cultural literacy and do not understand the true meaning of culture. They and the works they wrote are bystanders of culture, the illegitimate children of culture, and the birthplace of flowers and plants in a non-cultural sense.
?If you want to be a literati, you should be an ancient literati, restore the original appearance and responsibility of the ancient literati. Otherwise, they are all on the list of eradication. Qu Yuan, Li Bai, Du Fu are on the list of eradication, Luo Guanzhong, Cao Xueqin, etc. are on the list of eradication. All the so-called literati in the contemporary era are on the list of eradication. Even if we think that our Renaissance is just a revival of literature and art, Tang poetry, Song poetry, Ming and Qing novels are too close in history, too clear, and their artistic achievements are too complete, and there is no longer the possibility of re-creation.
?Besides, what we need is the revival of Han culture as a whole, the revival of culture, and at the same time the revival of thought and philosophy. From the perspective of the latter, Tang poetry, Song poetry, Ming and Qing novels, Han Dynasty culture, Tang Dynasty culture, and Song Dynasty culture all fundamentally lack the foundation for revival. To revive Han culture, choose a ** corresponding to the revival. I choose the Zhou Dynasty or the Shang Dynasty, and I prefer the Shang Dynasty.
?The Shang Dynasty created a splendid bronze culture and a mysterious oracle bone culture. Bronze is better than elephants, oracle bones are better than "Yi". The "Yi" here refers to the "Book of Changes". Where there is an image, there is "Yi", and when there is an emphasis on images, there is an emphasis on "Yi". This is a unique condition for the revival of Shang Dynasty culture today. Don’t choose Zhou Dynasty culture. Shang culture respects ancestors, while Zhou culture respects heaven.
?What we need is not repetition and imitation, but re-creation and innovation. We need to study more about how Laozi became Laozi, how Confucius became Confucius, and where and what the source of their academic thoughts is. Only in this way can saints be produced again. I propose to revive Shang culture because I see that the source of Confucius’ thoughts is the Shang Dynasty.
?Confucius once traveled to the Central Plains for a long time in search of Shang culture, but failed to find it, so he took a step back to study Zhou culture. Today, a large number of cultural relics from the Shang Dynasty have been unearthed, which are enough to become the materials and sources for the generation and formation of thought, philosophy and culture. Moreover, when we propose the revival of Shang culture, we only use Shang culture as a representative. It represents the Chinese nation as one of the four ancient civilizations in the world. The origin of its civilization and culture is essentially the creativity of the ancient civilization of the Chinese nation.
? The Chinese national culture has reached its most dangerous moment. At the end of the 20th century, Chinese social science scholars acted as prophets and predicted to the Chinese people that the 21st century would be the century of Eastern culture. What prophecy is this? Just like the innocent fantasies of children. What will the 21st century be? Yes, it is a cultural century.
?This is a century of power culture, a century in which cultural development is controlled by power. It is a century of cultural invasion based on the background of power. Due to the background of power, it is impossible for Eastern culture and Western culture to have equal dialogue and complementarity. In the context of power, Eastern culture will only be aphasic. It can be concluded from this that the 21st century is not only not a century of Eastern culture, but also a century of accelerated Westernization of Eastern culture.
?The 20th century that has passed and the centuries before the 20th century are just the prelude to this Westernization. The 21st and 22nd centuries will be the time for complete westernization. It will not be until the 23rd century that Eastern culture will come into its own. 300 years is both a short time and a long time. The 300 years of the Qing Dynasty passed by in a flash.
?To this day, the rule of a minority has long ended. It has ended 100 years ago. There are still many people, many literati, many scholars, many literary works, film and television dramas praising its continuation. Has Han culture been assimilated to this extent? Is the culture of a nation so fragile? After the 21st and 22nd centuries, it will be 300 to 500 years before Western culture enters China. What will happen to Chinese culture by then? Only by creating a new era of sages and sages and restoring the foundation of Han culture can we restore the characteristics of the Chinese nation as a cultural giant that will never fall in the East of the world.
?This is the responsibility that generations of cultural people in modern China must shoulder. To create a world where sages emerge in large numbers and connect with ancient civilizations, it is necessary to transcend the two saints Confucius and Laozi in terms of ideology, philosophy and culture, and to transcend these two cultural peaks. First of all, we must dare to stand with them, stand side by side with them, have such courage and courage, and have high knowledge and achievements.
?And you must be able to be higher than them before you can surpass them. Generations of Western cultural sages have done this to create and maintain the continuous progress in Western thought, philosophy and culture since the Renaissance. Chinese saints have been dating for 2000 years. To produce another saint, more and more arduous efforts will be required
"Literature" is the abbreviation of literature and art. The two are indistinguishable. Literature is the soul of art. , art is the carrier of literature.
Is there a difference between art and literature? Of course there is a difference! Literature and art (English name: literatureandart) is the collective name of literature and art, sometimes referring to literature and performing arts. It is the refinement, sublimation and expression of people's life. The beginning of literature and art means the Renaissance of mankind. Literature (English name: literature) is an art that uses language and writing as a tool to vividly reflect objective reality and express the writer's inner world. It includes poetry, prose, novels, scripts, fables and fairy tales, etc. It is an important form of cultural expression. Different forms, that is, genres, are used to express inner emotions and reproduce the social life of a certain period and a certain region.
Art and literature are both branches of civilization. "Wen" is used to carry the Tao, which is the same connection between the two. Literature and art include music, chess, calligraphy and painting, poetry and songs, film and television, fine arts, etc.; literature includes prose, poetry, essays, novels, stories, etc. Literature and art mainly express emotions; literature mainly records things. Their connections and differences are like civilization and culture; like science and technology. They all have similarities and differences. Western civilization, represented by science, pays attention to precision and precision; Chinese civilization pays attention to "harmony" and "unity of nature" or "unity of man and nature", so most Chinese people do not make careful distinctions.
Literature and art are just different carriers and methods of expression. Art can be expressed in literary ways, and a certain microcosm of literature can also be presented in different ways of art. In fact, the two have some obvious or seemingly invisible connections to a certain extent. As the saying goes, literature and art are inseparable. The two are inextricably related yet different.
[Laws of the Universe]
1. Electromagnetic force {attraction} {reverse thrust} of matter
There is electromagnetic force in matter, and the same material medium attracts each other , not the same material medium pushing each other. More matter will push less matter into a round ball, because both materials are pushing, and any point of the same substance has the same pushing force. Thrust is also called reverse thrust. Reverse thrust is a very uniform force. The outward thrust from any point of the material being pushed into a spherical shape is the same, but the reverse thrust of the two materials is not necessarily the same. And because both substances are pushing hard, the less substance is forced into a round ball. The sphere is made of matter and is not empty, so it has a spherical surface called a spherical surface. The reverse thrust received by the spherical surface is closer to the center of the ball and the line of force is closer, the more thrust it will bear. Because any point on the spherical surface bears forces from all directions, there must be a line of force that passes through the center of the sphere and is perpendicular to the center of the sphere. Therefore, the vertical lines of force from the spherical surface to the center of the sphere become denser and denser, and the reverse thrust is greater. Therefore, the center of the ball bears the greatest thrust. Therefore, the farther away from the center of the ball, the smaller the reverse thrust it endures.
As long as there is material pressure and gravity in the center of a celestial body, its outermost surface must be spherical (spherical). If the spherical surface of the celestial body becomes a square... not only will there be no material pressure in the center, but gravity will not exist either.
2. Light focusing Energy focusing, thermal energy focusing, positive and negative (reverse) energy focusing
Light and all matter fill the entire material world. The sun, stars, and all galaxies obtain energy by focusing light. Only when light is always focused can it always shine and heat. The stars, galaxies, stars, suns, planet centers, planet satellite centers, earth centers, asteroid centers, and comet centers that we see that emit light and heat are all centers where light is focused. The outer layers of stars, galaxies, stars, suns, and planets all have a spherical surface that focuses light into the center. The spherical surface is a plano-convex lens or a concave-convex lens. As long as a plano-convex lens or a concave-convex lens is formed, light can be focused.
Light focusing...Light is endlessly recycled.
3. The circulation layer {the upper layer and the lower layer}
The dynamic layer of rotation and revolution. The revolution and rotation of celestial bodies in the universe all promote the circulation layer. . The rotation of the same planet drives the circulation layer to rotate...the revolution drives the circulation layer. Rotation and revolution are two circulation layers, and the two circulation layers are not at the same center.
Planets (lonely planets, rogue planets), planets, asteroids, and satellites of planets that have no atmosphere or have an atmosphere that only convects but not circulates will definitely not rotate.
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The real form and structure of the universe
The universe is a world of infinite time, boundless space and limited matter. There are large material worlds in space. They are not connected and are isolated by vacuum. All material worlds follow the same physical laws, and we live in one of these large material worlds.
In our large-scale material world, most of the outermost matter is tightly attracted together, and its appearance can be any shape. It deduces all the various unmixed substances less than it into many large spheres. Each large sphere has a spherical surface and a center. We are inside one of the large spherical surfaces. The largest amount of matter in this big sphere has deduced all the various unmixed substances less than it into many large spheres. Each sphere has a spherical surface and a center. One of the large spheres has a spherical surface and a center. It’s our sphere………total galaxy. The total galaxy has a spherical surface and a center. The largest amount of matter in the spherical surface of the total galaxy has deduced all the various unmixed materials smaller than it into numerous large spheres, each of which has a spherical surface and a center. One of the big spheres is our spherical Milky Way, which has a spherical surface and a center. The largest amount of matter in the Milky Way has deduced all the less mixed matter into numerous spheres. Each sphere has a spherical surface and a center. One of the big spheres is us. The spherical solar system has a spherical surface and a center. The largest amount of matter in the solar system has deduced all the various immiscible materials less than it into many spheres. Each sphere has A spherical surface and a center, one of which is the earth system (including the moon). The earth is the center, and its spherical surface is outside the moon. The most gaseous matter in the earth's gaseous spherical surface also mixes the moon and various other things that are not mixed. The gaseous matter is pushed back into spheres.
As soon as these spheres of various sizes are formed, the light is focused on their center point, causing the center to glow and heat. The sun, the center of the planet, the center of the Milky Way, the center of the total galaxy, the center of the galaxy, Stars glow and heat when light is focused. Convection and circulation will occur because the light is focused on the central point to emit heat. There are one or more sets of counter circulation layers at each center point. The counter circulation layers close to the center can drive the center to rotate and rotate. The counter circulation layers far away from the center can push celestial bodies, galaxies, stars, objects, materials, planets, etc. to revolve around the center. . The moon has a gaseous layer with only local convection and no countercurrent, so it has no rotation but only revolution. The moon's revolution is the outermost set of countercurrent layers on the earth that push the moon to revolve around the earth... The revolutions of satellites of other planets are similar. The convective circulation layer close to the earth's crust (the alternating circulation composed of the troposphere and the middle layer) drives the earth's rotation, which is similar to the rotation of other planets. The earth and moon are pushed by the circulation layer of the solar system to orbit the sun in the same spherical plane as other planets. All the planets in the spherical surface of the solar system are pushed by the circulation layer of the Milky Way to orbit the center of the Milky Way in a similar manner to other star systems. The star systems within the spherical plane of the Milky Way are pushed around the center of the galaxy by the circulation layer of the galaxy. The Andromeda revolution of other galaxies is similar to that of the galaxy. Galaxies within the total galaxy spherical surface are pushed by a larger circulation layer to orbit a larger center. Just like this, I can't decide how many layers there are in the outer layer... According to astronomical civilization, there may be thirty-six layers. We are enclosed in spheres from the largest sphere to the smallest sphere... The larger sphere is enclosed in spheres smaller than it. In this way, there are spheres within spheres, and we are surrounded by dozens of layers of spheres.
Literature uses language as a tool, including poetry, prose, novels and other forms of expression. Literature and art generally refers to literature and art, including relationships.
As for literature and art, I think they are just different media: some become literature through words, some become music through sounds, some become performances through eye movements, and some become paintings through colors and shapes. Their essence is expression and communication. Including the expression of emotions and the collision of thoughts, it is the channel through which we communicate with our own soul and the outside world. Literary and artistic works are superior, but they themselves are not superior. A piece of prose is not necessarily more elegant than a folk song. Sometimes, we admire writers, but we disdainfully call actors "actors". In fact, there is no essential difference between them. They are both literary and artistic workers, they just choose a form of expression that they like and are good at. Another very important reason why literature and art are often called literature and art is that in many cases, one thing can have multiple expressions at the same time, such as opera, which integrates literature, singing, and performance. In addition to literary literacy, musical literacy, performance talent and even an understanding of the audience's psychology are also required. There are many screenwriters who are good at writing, but there is only one Shakespeare.