The difference between the vocational aspects of education and education is as vast as the world. Judgment is to determine the severity of sins based on the provisions of the religion (i.e., the precepts). For example, killing someone is a felony, while killing an animal is a misdemeanor. Huajiao not only looks at killing people or animals, but also the importance of the heart when creating karma. For example, killing an ant by accidentally stepping on it is a very light karma, but if you use cruel methods, it is a heavy karma. The first is to judge according to the standards of religious restraint. This is the crime of restraining religion.
? The second is to judge according to the standards of enlightenment, and judge according to the strength of the heart troubles. This is a karmic sin.
? If a person who takes the precepts commits the four fundamental precepts of killing, stealing, committing adultery, or committing adultery, he will be guilty of both precept-breaking sins and karma-related sins.
? Only when the practice of precepts is brought back to the principle of cause and effect, and after observing the precepts, can the karma be truly purified. When the karma is purified, the thoughts and karma will be purified, and when the heart is purified, you will feel very happy. . People who truly uphold the precepts are happy inside and healthy physically.
The teachings, that is, the precepts, can only be proclaimed by the Buddha himself and cannot be changed. All precepts must be proclaimed by the Buddha himself, because the law of dependent origination is so profound that even an enlightened Bodhisattva cannot see clearly at times. Therefore, Buddhist precepts can only be set down by the Buddha himself. From the perspective of cause and effect: As far as cause is concerned, sin must be born from the three natures of good, evil, and Wuji. In terms of retribution, if you kill an ant, the retribution may be to fall into hell, and the karma may be to fall into the realm of hungry ghosts and animals. Because the causes of karma are divided into good, bad, and unmindful, there will be differences in the severity of the consequences when you receive them in the future.
No shame. Evil thoughts. Not having faith (not believing in the holy religion, not believing in the consequences). Doubts (skepticism, luck).
? Don’t make mistakes based on ignorance, you can learn from them, and they are all fundamental.
Killing someone with good intentions is also a violation of the precepts. You won't ignore it just because you are ignorant. As far as religious education is concerned, committing crimes is the same. But karma sins are relatively light.
The same is true for worldly laws. Even if you don’t understand the law at all, you will be punished by the law if you break the law.
The precepts set by the Buddha, especially those for lay people, are all related to sexual sins. Even if you have not taken the precepts, you will still have to bear the consequences if you commit these mistakes. For example, killing, regardless of whether you have taken the precepts or not, will bring about the consequences of the three lower realms, so it is called sexual sin.
We are walking in cause and effect, and we must turn on the light of precepts in order to walk safer.
Simple means that when committing sin, it is simply out of greed, anger, or infatuation.
Complexity means that when committing sin, there are two kinds of worries mixed in the heart.
Equal division means that when committing sin, there are three kinds of troubles.
The seven branches include killing, stealing, and adultery as a result of physical actions; lying, gossiping, gossiping, and harsh words as a result of verbal actions.
Because of the troubles of greed, anger, and delusion in the inner mind, the bad karma of the seven branches of body and speech is called "karma created with unwholesome thoughts."
? When the two situations are determined to happen, even the Buddhas who have achieved great freedom in all dharma are powerless.
? The first situation: the career decision changes. Living beings are driven by these four kinds of gross ill will (turbidity, greed, anger, delusion, disbelief in karma, hesitance to receive precepts, and contempt for the Buddha's words). The troubled mind that wants to do bad karma is very strong. When they decide to do bad karma, even if they are Buddha There was no way to stop him.
? The second situation: the report decides to transfer. All living beings have committed sinful karma, and their troubled minds were very strong when they committed sinful karma. They did not repent properly afterwards. When the retribution is about to appear in the future, the Buddha will not be able to change it.
? This means that the Buddhas are not at ease.
? To create karma without remembering and feel the retribution means that there is "convenience first, and then there is no note". For example, if someone lays a trap first, it is the first step. If an animal falls in and dies later, there will be consequences, because it is inspired by the troubled mind in the front, not by the unrecorded consequences in the back.
? A monk accidentally killed sentient beings without careful protection. The sentient beings he killed fell into the wild boar after death. One day, the wild boar was digging up rocks on the mountain, and accidentally caused the rocks to collapse and kill him. Bhikkhu. It can be seen that you still have to suffer retribution for repaying a life you owe.
? An example in the theory of reality is that a monk thought wildly about the desires of men and women before going to bed, and later had nocturnal emissions in his sleep. This would lead to minor sins. In this way, even if the karma accomplished in the sleepless mind does not have the total retribution of the three lower realms, there will still be other retributions.
? Study the precepts carefully, and understand all the violations of the precepts you have received, and observe the precepts cautiously and cautiously in daily life, so that if you occasionally forget or make a mistake, you can avoid violating them.
For example, when carrying wood, although I was very careful, I still accidentally fell it and killed someone. This does not count as a violation of the precepts, and there is no general retribution for the three evil realms, but there are still special sufferings, and you will have to pay back the life you owe.