1. What are the meanings of "和" in ancient Chinese
And
Pinyin: jí, Stroke: 3 Stroke order number: 354
Radical: Another five-stroke input method: eyi
Definition ① arrive; reach: involve | spread | from near to far. ② Sufficient; comparable: I am not as good as him socially.
③ To catch up; to catch up: too late | too late to catch up. ④ Take advantage of; take advantage of: early | timely. ⑤Heel: football, basketball and other sports equipment.
Pass #jígé A test score that meets the prescribed minimum standards.
〖Example〗The passing rate of our class’s math score in the midterm exam is 98?#8218;
Timely #jíshí ① Just in time, suitable for needs: timely rain. ②Immediately; immediately.
〖Example〗Thanks to his timely reporting of the forest fire danger, the fire was prevented from spreading to a large area.
Early #jízǎo Early.
〖Example〗If you are sick, it is best to receive treatment as soon as possible. The longer you delay, the more serious the disease will be.
===================More information about this word================ =
and
(Understanding. Oracle bone glyphs, from people, from hands. It means that the person behind catches up and grabs the person in front with his hands. Original meaning: catch up, catch)
Same as the original meaning
And, catch. ——"Shuowen"
Have people chase Song Yizi, catch him and kill him. ——"Historical Records of Xiang Yu"
If there is no mediocrity, you will get there. ――"The First Year of Zuo Chuanyin"
Another example: can't catch up (too late); reach (hope to catch up); come in time (can catch up); meet (meet); respond to orders in time (with the season) (According to the order)
To, to reach
To, to. ——"Guang Ya"
On time. ——"Rituals and Betrothal Gifts"
It is not as good as the underworld, and there is no way to meet each other. ——"The First Year of Zuo Chuanyin"
I went to the county officials and met the prefect and said this. ——Tao Qian's "Peach Blossom Spring"
If it reaches the rivers, it is in the boat.
和jí
⒈arrive, reach, reach: from ancient times to the present. From here to there.
⒉Catch up, catch up: It’s still possible~. I can't catch it~.
⒊Multiple, take advantage of: ~ time. ~Start early.
⒋For example, comparable to: I don’t~her.
⒌ Conjunctions. With, with, and with: newspapers, periodicals, magazines ~ other publications. Me, you, and several classmates went to the park together.
Related words: Algiers, Algeria, Egypt, Egypt, art, love, house, self, and pursuit of horses, regrets, regrets, running, galloping horses, regrets, suddenness, defenses, dead bones, fraud, stupidity, faults, faults, faults, faults, faults, mistakes There is nothing inferior to it
There is nothing inferior to anything, from near to far, from near to far, from the outside to the inside, from the outside to the inside. From here and there, one person ascends, and immortals, chickens, and dogs come one after another. 2. Classical Chinese: How many meanings of "and" are there
1. "And can be used as a verb:
For example, I am old and people are old and young. My young and the young of others
It means respecting the elders in my family, which extends to respecting the elders in other people's families; caring for the children in my family, which extends to caring for the children in other people's families. The first character "老" is used as a verb, meaning "respect and love"; the first character "young" is also used as a verb, meaning "love". "And" is a verb
2 and can be used as a conjunction
(1). Conjunction. Represents extension in time and scope.
I still say that it is as good as it is. (2). Conjunctions. Connect parallel words, phrases or phrases.
I only know these two types
Sorry 3. The classical Chinese meaning of "和"
The classical Chinese meaning:
And jí
〈action〉
(1) (Knowing. Oracle bone glyphs, from person, from hand. It means the person behind is catching up and grabbing the person in front with hands. Original meaning: catching up, catching )
(2) Same as the original meaning [overtake; catch up with]
And, catch. ——"Shuowen"
Have people chase Song Yizi, get together with him, and kill him. ——"Historical Records of Xiang Yu"
If there is no mediocrity, you will get there. ——"Zuo Chuanyin Year"
(3) Another example: can't catch up (too late); reach (hope to catch up); come in time (can catch up); meet (meet); respond to orders in time (Adapted to seasonal orders)
(4) To, to reach [attain; reach]
To, to. ——"Guang Ya"
Timely issue. ——"Ritual Betrothal Gift"
It is not as good as Huangquan, and there is no way to meet each other. ——"The First Year of Zuo Chuanyin"
He went to the county and the prefect and said so. ——Tao Qian's "Peach Blossom Spring"
If it reaches the rivers, it is in the boat. ——"The Thirty-Three Years of Zuo Zhuan Xi Gong"
Tang Tie is within reach. ——"Han Feizi Yu Lao"
The needle and stone are within reach.
There will be and. (It’s still too late.)
If you try to do it in fear, how can you possibly reach it? ——Han Jia Yi's "On Accumulation and Storage"
Disaster will happen to you. ——Ming Dynasty Wei Xi's "The Biography of Da Tiezhu"
(5) Another example: Ji Gua (reaching the age of marriage); Ji Gua and Dai (referring to the person who will take over after the official term expires) ); and things (a woman reaches the age of marriage); shoulder-length (the height is only as high as the shoulders, a metaphor that is far different)
(6) Wait, wait until [wait]
And the day The middle is like a pan. ——"Liezi Tangwen"
It's like exploring the soup during the day.
And Lu Su went to Xunyang. ——"Zizhi Tongjian Han Ji"
And the enemy's gun fired again. ——Xu Ke of the Qing Dynasty, "Qing Yu Lei Chao War Class"
And above. (Wait until you have boarded. Ji: Wait. Ji: Already.) - "Climbing Mount Tai" by Yao Nai of the Qing Dynasty
(7) Such as: Jifu (wait until)
( 8) Suffer from [suffer from]
The one who is short of iron is the enemy. (To reach the enemy, to be injured by the enemy, to express the fierceness of the war.) - "Han Feizi's Five Worms"
(9) Another example: to reach the enemy (to suffer a disaster); to disaster (to suffer a disaster) ); and drowning in the boat (it means that disaster is approaching and there is no way to ask for help); and the body (personally suffered)
(10) Comparable, can be compared with... [pare with]
How can Duke Xu be as good as you? ——"Warring States Policy Qi Ce"
Tanzi's disciples are not as wise as Confucius. —— Han Yu's "Master's Theory"
(11) Another example: I am not as good as him
(12) Implicate; relate [implicate]
Laowu Laoji People grow old. ——"Mencius Liang Hui Wang 1"
If things are like this, this will definitely affect me. ——"The Biography of Li Guangsu Jian in Han Dynasty"
(13) Another example: the punishment is not enough; the city gate is on fire, affecting the fish in the pond
(14) It is connected with "give". Supply [provide]
But if the large domestic funds are exhausted and the small countries run out, what can they do?
——"Guanzi Guoshu"
and jí
〈Introduction〉
(1) take advantage of [while; be in time for]
I have few of them, and if they are not ready to help, please attack them. ——"Zuo Zhuan, the 22nd Year of Duke Xi"
(2) Another example: Ji Jin (taking advantage of the present time); Ji Ji (Ji Jin, as early as possible. Ji Jin: means "early")
和jí
(1) Harmony, and [and]
Huiqu and various bridges. ——"Zizhi Tongjian Tang Ji"
Huiqu and the four realms.
Deduct his hometown and surname. ——Ming Wei Xi's "The Biography of Da Tiezhu"
Music and poetry. ——Cai Yuanpei's "Pictures"
(2) Another example: Confucius and his disciples
and jí
(1 ) [how] - expresses a rhetorical question, equivalent to "how"
How many bad virtues did the previous emperor have? ——"Zuo Zhuan"
(2) [also]——Indicates frequency, equivalent to "again"
If your son is from a poor family, he should be raised as a disciple; he should do it in time Rent to provide food and clothing. ——"Historical Records"
(3) [very]——expresses degree, equivalent to "extreme"
Originally, he was born in Kongmu, Liutan County, and was good at swordsmanship and pen. ——"Water Margin"
和Jí
〈Name〉
Surname
Chinese characters: 和jí
And the evolution of bone inscriptions:
Quoted from: Chapter 19, Section 2, "Dongyi Culture and Shandong·Interpretation of Bone Inscriptions" by Ding Zaixian and Ding Lei, China Literature and History Publishing House, 2012 February edition.
And: Song Pinyin: jí ㄐㄧˊ
Radical: 丿
Number of strokes: 3
Cangjie code: nhe
Wubi input method: 86: eyi98: by 4. And its meaning in classical Chinese
Detailed meanings
〈Name〉
1 . (Jian is a later character, the original word is 行, the original meaning is jiàn)
2. In the middle; inside [beeen; among]
Those who move and are still, the world is idle also. ——"Book of Rites·Book of Music"
And I am alone for hundreds of thousands of miles. ——"Book of Han·Biography of Yan Zhu". Note: "In the middle."
Let your arms rest at your leisure. ——"Zhuangzi·Human World". Sima's note: "Yuliye."
The Yellow River is far up among the white clouds. ——"Liangzhou Ci" by Wang Zhihuan of the Tang Dynasty
Peeping it in the forest. ——"Three Commandments" by Liu Zongyuan of the Tang Dynasty
Between the grass and trees. ——Yuan Hongdao, Ming Dynasty, "The Complete Works of Yuan Zhonglang·Manjing Travel Notes"
Reached among the Jin gentry. ——Qing Dynasty Huang Zongxi's "The Biography of Liu Jingting"
Out of the meantime. ——Cai Yuanpei's "Pictures"
3. Another example: between two places; between up and down; between left and right; half-middle; small alley between two tall buildings; vacuum between two electrodes
4. A moment, a moment [a moment]
Suddenly, Zi Sanghu died. ——"Zhuangzi·The Great Master"
Nai Liu Zhi Xian said. ——"Warring States Policy·Qin Policy"
5. Another example: There is no time to rest (the time does not allow for breathing. It is a metaphor for the short time)
6. Recently [recent]
The emperor's color is thin and black. ——"Han Shu·Xu Zhuan I"
7. Surname (Xian)
〈Quantity〉
1. Quantifier indicating a house
There are tens of millions of apartments in Guangzhou.
——Du Fu of the Tang Dynasty, "Song of Thatched Cottage Broken by the Autumn Wind"
2. Another example: one bedroom; three facades
3. See also jiàn;
4. For "Jian", see also xián 5. What does the word "ji" mean in classical Chinese?
1. To catch up, to catch. And, catch it. ——Xu Shen of the Eastern Han Dynasty, "Shuowen"
2. To, to reach. And, to come. ——"Guang Ya"
3. Wait, wait. At the middle of the day, it is like a pan. ——"Liezi·Tangwen"
4. Suffer. Those with short iron blades are close to the enemy. (To reach the enemy, to be injured by the enemy, to express the fierceness of the war.) - "Han Feizi's Five Worms"
5. Comparable, comparable to... How can Duke Xu be as good as you? ——"Warring States Policy Qi Ce" Tanzi's disciples are not as wise as Confucius. ——Han Yu's "Shi Shuo"
6. Implicate; relate. I am old and people are old. ——"Mencius Liang Hui Wang 1" If things are like this, this will definitely affect me. ——"The Biography of Li Guangsu Jian in the Book of Han Dynasty"
7. Use "give". supply. But if the large domestic funds are used up by the small countries, what can they do with them? ——"Guanzi Guoshu"
Introduction to take advantage of. I have few of them, so please attack them if they are not ready to help. ——"Zuo Zhuan, the 22nd Year of Duke Xi" Another example: Jijin (take advantage of the present time); Jiji (as early as possible. Flea: means "early"). Lian and, with. Huiqu and various bridges. ——"Zizhi Tongjian Tang Ji" Huiqu and the four realms. Deduct his hometown and surname. ——Ming Dynasty Wei Xi's "The Legend of Da Tiezhu" Music and poetry. ——Cai Yuanpei's "Pictures" Another example: Confucius and his disciples. Vice 1. Expressing a rhetorical question, equivalent to "Qi". How many of the evil deeds of the late emperor can be counted? ——"Zuo Zhuan" 2. Indicates frequency, equivalent to "and". If your son Kuan's family is poor, he should be raised by his disciples and hire servants in time to provide him with food and clothing. ——"Historical Records" 3. Expresses degree, equivalent to "extreme". It turns out that he was born in Kongmu, the Sixth Case of the House, and was good at swords and pens.
——"Water Margin" 6. Special sentence patterns and sentence components in classical Chinese. Please add some examples of special sentence patterns in classical Chinese.
The components of a sentence are subject, predicate, object, complement, attributive, Adverbials Several special sentence patterns common in ancient Chinese. Several special sentence patterns common in ancient Chinese mainly include: judgmental sentence pattern, passive sentence pattern, inversion sentence pattern, omitted sentence pattern, interrogative sentence pattern, negative sentence pattern, etc. 1. , Judgment Sentence Pattern The most significant feature of judgment sentences in classical Chinese is that they basically do not use the judgment word "is" to express, but often let nouns or noun phrases directly act as predicates to judge the subject. The sentence patterns have the following expressions: 1. ".Zhe,.ye." This is the most common form of judgment sentences in classical Chinese. "Zhe" is used after the subject to express Tieton, which has the effect of soothing the tone. "Ye" is used after the predicate to conclude the sentence to affirm the subject. Judgment or explanation. For example: "Chen She is from Yangcheng." ("Historical Records. Liaoshe Family") 2. ".,.ye." In judgment sentences, sometimes "zhe" and "ye" are not necessarily the same. When they appear at the same time, "zhe" is generally omitted and only "ye" is used to express judgment. For example: "Although Cao is named after a Han prime minister, he is actually a Han traitor." ("Zi Zhi Tong Jian") 3. ". Zhe,." has In judgment sentences, only "zhe" is used after the subject to express Teton. This situation is not common. For example: "The four people are Luling Xiaojun Guijunyu, Changle Wanghuishenfu, Yudi An Guopingfu, An Shangchun "Father." (Wang Anshi's "Travel to Baochan Mountain") 4. ".Zheye." Use the modal particle "Zheye" at the end of the sentence to strengthen the affirmative tone. At this time, "Zhe" does not mean Tieton, but only raises the question. The function of pronouncing generation. This kind of judgment sentence is also relatively common in classical Chinese. For example: "Xu Gong in the north of the city is the most beautiful person in Qi." ("Warring States Policy. Qi Ce") Unmarked judgment sentence There are many judgment sentences in classical Chinese. There is no sign, and the noun is judged directly by the noun. For example: "Liu Bei is the hero of the world." ("The Battle of Red Cliff"). In addition, in classical Chinese, sometimes in order to strengthen the tone of judgment, the adverb "nai" or "bi" is often added before the verb predicate. , ie, that is, sincere, both, then", etc. It should be noted that the "is" that appears before the predicate in a judgment sentence is generally not a judgment word, but a demonstrative pronoun, serving as the subject of the judgment sentence. In some judgment sentences, Not all "IS" in "IS" expresses judgment. "IS" was rarely used as a judgment word in ancient Chinese in the pre-Qin period, but became more common after Han Dynasty. In addition, adverbs are added before predicates of positive judgments and adverbs are added before predicates of negative judgments. The negative adverb "fei" is not a judgment word. 2. Passive Sentence Pattern In classical Chinese, the subject of the passive sentence is the passive person or recipient of the action represented by the predicate verb, not the active agent or agent. In ancient Chinese In ancient Chinese, there are two main types of passive sentences: one is the marked passive sentence, which is expressed with the help of some passive verbs; the other is the unmarked passive sentence, also called the idea passive sentence. The marked passive sentence , generally has the following forms: 1. The preposition "yu" is used after the verb to express passiveness, and "yu" plays the role of introducing the active person who introduces the action. For example: "Therefore, I am confused by Zheng Xiu internally, and I am deceived by Zhang Yi externally." ("Historical Records. Biography of Qu Yuan") The actions of "confused" and "deceived" here are issued by "Zheng Xiu" and "Zhang Yi" after "Yu". 2. Sometimes the preposition "Yu" or the verb is also added before "Shou" forms the form of "Shou. Yu." to express passiveness. For example: "I can't lift the land of Jin and Wu, and a hundred thousand followers will be controlled by others." ("Zizhi Tongjian") 3. Use "jian", "Yu", "Jian. Yu." express passiveness. For example: "The city of Qin is afraid that it will not be gained, but only to see it deceived." ("Historical Records. Biography of Lian Po Lin Xiangru") "I am sincerely afraid that I will deceive the king and lose Zhao." (Same as above) "Seeing the king violently." ("Mencius. King Hui of Liang") 4. "Jian" has a special usage that is very similar to the form of "Jian" that expresses passiveness, such as: "I hope the king is real or angry when he sees you." ("Reply to Sima's Remonstrance") "See" here does not mean passive, it is before the verb "Fengfeng", which means a polite way of saying something about oneself, such as "forgiveness" in modern Chinese. It is used in this way. "Wei" and "Wei.su" express passiveness. For example: "(The giant) is located in a distant county, and its behavior will be absorbed by others." ("Zizhi Tongjian") 5. Use "bei" to express passiveness. For example: "To give" I still remember that Duke Zhou was arrested and looked forward to it in the third month of Ding Mao." (Zhang Pu's "Tombstones of Five People") Unmarked passive sentences, this situation refers to passive sentences without passive verbs. For example:
"The people of Jingzhou are attached to the military, and they force the troops to be strong." ("Zi Zhi Tong Jian") The word "force the soldiers" here means "forced by the military force". 3. Inverted sentence structure (with subject and predicate) Inversion, object preposition, attributive postposition, preposition structure as adverbial postposition, etc.) The order of sentence components in modern Chinese is generally "wang-predicate-object" and "definite (adverb)-head word", but in In classical Chinese, under certain conditions, the order of sentence components will change. This is the so-called inverted sentence in ancient Chinese, which means that the order of some sentence components in classical Chinese is reversed. There are mainly the following types of inversions. Preface form: 1. Subject-predicate inversion (predicate preposition or subject postposition). In ancient Chinese, the position of the predicate is the same as in modern Chinese. It is usually placed after the subject. However, sometimes in order to emphasize and highlight the meaning of the predicate, in some In questions or exclamations, the predicate is advanced before the subject. For example: "It's very unfair to you!" ("The Foolish Old Man Moves the Mountain") actually means "It's extremely unfair to you!" 2. Preposition of object in classical Chinese , the object of a verb or preposition, is generally placed after the verb or preposition, but under certain conditions, the object will be preceded. The conditions are: First, in interrogative sentences, the interrogative pronoun serves as the object, and the object is preceded. In this type of sentence, the preposition The object of is also prepositioned. For example: "Where is Pei Gongan?" ("Historical Records. Xiang Yu's Notes"). The key to this type of sentence is the interrogative pronoun as the object (such as: who, he, Xi, Huo, Hu, evil , An, Yan, etc.). It is worth noting that the object of the preposition "Yi" is relatively active. Even if it is not an interrogative pronoun, it can also be preceded. For example: "I will remember it, and I will get it by observing people's demeanor." (Liu Zongyuan's "The Snake Catcher") "是" is a general pronoun, but it is also placed in front. Second, in negative sentences in classical Chinese, the pronoun serves as the object and the object is placed in front. There are two points to pay attention to in this type of sentence. First, It is a negative sentence (general sentences must contain negative words such as "bu", "wei", "wu", "wu", and "mo"); the second is a pronoun as an object. For example: "People at that time were not allowed to do it." ( Chen Shou's "Three Kingdoms. Biography of Zhuge Liang") The normal word order should be "It was not allowed by people at the time." Third, use "zhi" or "shi" to put the object before the verb in advance to highlight the object. At this time, "zhi" "It's just a sign of the preposition of the object and has no real meaning. For example: "If you don't understand the sentence, you won't be confused.
7. I am looking for a translation of a short classical Chinese text. The original text should be about 60 words, and the translation should be about 100 words. The fewer words, the better
The fish of the sea, with the name of squid, sounds like water, and the water crow plays on the shore. If you are afraid of something looking at you, you will use the water to cover yourself. The seabirds will look at it and be suspicious, and they will seize the fish if they know it. Woohoo! I only know how to hide myself in order to be complete, I don’t know how to destroy the traces to avoid suspicion, I am caught by the peepers. What a pity! [Translation] There is a kind of fish in the sea, called squid. It can spit out ink to turn the sea water black. Once, it climbed up to the shore to play. It was afraid that other animals would see it, so it spit out ink to hide itself. Seabirds watched When he reached the dark sea water, he became suspicious. He knew that a squid must be in it, so he went into the water and grabbed the squid out without hesitation. 1. Yi Qiu's original text "Yi" refers to numbers and decimals. If you don't concentrate, you can't do it. Qiu is the one who is good at chess in the whole country. When Yi Qiu teaches two people to play, one of them concentrates on it, but Yi Qiu listens. Although the other listens, he thinks that there is a swan coming, and he wants to help him and shoots it with his bow. He has learned a lot, but he is not as good as him. Why is his wisdom so much? Day: Not so. ——"Mencius Gaozi 1" Translation: Among all skills, playing chess is just a small skill, but if you don't concentrate on it, you can't learn it. Yi Qiu is the best person in the country at playing chess. Let Yi Qiu teach two people to play chess. One of them concentrated on learning from Yi Qiu and listened to Yi Qiu's lectures with all his attention. Although the other person was also sitting in front of Yi Qiu, he kept thinking about a swan coming. Pick up a bow and arrow and shoot at it. Although this person is studying with the previous person, he is far from learning as well as the previous person. Is it because this person is not as smart as the previous person? In fact, this is not the case. 2. The original text of Zhongni said: "Qiu also tried to travel in Chu, and when he saw a pig eating his dead mother, he abandoned it and walked away." If you don't see yourself, you won't be able to imitate you. He who loves his mother does not love his body, but loves his body." - "Zhuangzi, De Chong Fu" Translation: Confucius said: "I once went to the state of Chu. When I was there, I happened to meet a group of piglets sucking milk from a dead sow on the road. After a while, they all ran away in panic. Because they saw that the sow no longer looked at them with her eyes, and she no longer looked like a living pig. .The piglets love their mother, not only for the body of the sow, but more importantly for the spirit that enriches the body. 3. Wuma Qi buys poison. The original text of Wu Ma Qi is King Jing’s envoy to Ba. See the person who carries the poison. , asked: "Why?" "Japanese: "That's why you are a poisonous person." So I asked you to buy it, but the money was not enough, and it would be useful to have chariots and horses. Having obtained it, I sent all my money to the river. - "Zi Zi" Translation: Wu Maqi was the envoy of King Jing. While on a visit to Pakistan, he met a man carrying poisonous wine on his shoulder, and asked, "What is this for?" "The man replied: "It is used to poison people." So Wu Maqi bought the poisoned wine from him. He didn't bring enough money, and he also took the accompanying carriages and horses. After buying it, he dumped it all into the river. "Tao Te Ching" Chapter 8 The best is like water. Water is good for all things and does not compete with it. It is what everyone hates, so it is close to the Tao. Living in a good place; heart, a good abyss; and, a good benevolence; speaking, a good faith; government, a good governance; Things, good energy; actions, good times. I don’t fight, so I don’t care. [Translation] The most kind person is like water. Water is good at nourishing all things without competing with them. It stays in places that no one likes, so it is the most kind person. Close to "Tao". The kindest person is the best at choosing a place to live, his mind is good at keeping calm and unfathomable, he is good at being sincere, friendly and selfless in dealing with others, he is good at speaking and keeping his word, he is good at streamlining and managing the country. Well, one can be good at giving full play to one's strengths in dealing with things, and be good at seizing the opportunity in actions. The best people do what they do because of their indisputable virtues, so there are no faults and no blame. Excerpts from "Talks of a Drunken Old Man" The four aspects of eyebrows, eyes, mouth and nose, All have gods. One day, mouth to nose said, "What can you do to be superior to me?" The nose said: "I can control the smell and smell, and then the seeds can be eaten, so I am superior to you." The nose said to the eyes: "What can the disciples do, while they are superior to me?" The eyes said: "I can see beauty and ugliness, and see things. My achievements are not small. I am suitable to live on you." The nose said: "If so, how can the eyebrows also live on me?" "The eyebrows said: "I don't want to fight with you. If I live under the eyes and nose, I don't know where you can put your face." Eyebrows, eyes, mouth and nose are all spiritual. One day, the mouth is right. The nose said: "
What skills do you have that can surpass me? "The nose replied: "I can distinguish fragrance and odor, so I can be above you." The nose said to the eyes: "What skills do you have that can be above me? "Eye said, "I can observe good and evil, beauty and ugliness, and see the east and west. My contribution is not small, so the position is above you." The nose said again, "If this is the case, then what ability the eyebrows have is also above me. Woolen cloth? "My eyebrows said, "I can't argue with you. If I'm under the eyes and nose, I don't know where to put your face? " I have never encountered a person in the Zhou Dynasty who was an old and white-headed person, crying on the road. People may ask: "What does it mean to cry?" He said to him, "I don't meet many officials. I hurt myself because I am old and lost in time, so I cry." The man said, "Why don't I meet an official once?" He said to him: "When I was a young man, I studied literature and achieved literary and moral achievements. I first wanted to be an official. The master was good at using the old man. He used the old master, and the later master used martial arts. The martial arts festival began, and the martial master died again. The young master began Li, a good young man, I am old, so I have never met him." Translation: In the past, there was a man in the Zhou Dynasty who wanted to be an official but could not get it. His hair turned white when he was old, and he cried on the road. Some people Ask him: "Why are you crying? " He replied: "I wanted to be an official several times but was not chosen. I felt sorry for myself because I was old and had no chance, so I cried." Others said: "Why didn't I get the official position even once? " He replied: "When I was a boy, I studied literature. I learned moral articles well and prepared to be an official. The king liked to use old people. After the king who used old people died, the subsequent kings used military generals. (Waiting for me.) ) After learning the art of war and martial arts, the king who used generals died again. The young king had just ascended the throne and liked to use young people. I am old again, so I never asked for an official position." Shang Tang met Yi Yin Xi Zhe Tang (Shang Dynasty) The founding monarch) was going to see Yi Yin (the virtuous prime minister in the early Shang Dynasty) and asked Peng's son to take charge of him. Peng's son asked halfway, "Who will you lead?" Tang said: "I will go to see Yi Yin." Peng's son said: "Yi Yin is the emperor of the world. If you want to see him, you can also summon him and ask him, and he will be given!" Tang said: "You are not aware of it. There is medicine here. If you eat it, your ears will be clearer and your eyesight will be brighter. Then I will tell you and eat it by force. This is what Yi Yin is doing to our country. It is a good example." It's a good medicine, but I don't want me to see Yi Yin.