Pan An
Pan An
People often praise a man's beauty by "looking like Pan An", and Pan An has become a "spokesman" of a handsome man through the ages. So what kind of person is he? How beautiful is he?
-"Beauty Instrument". Pan An already had a large number of diehard "fans". According to Shi Shuo Xin Yu, every time Pan An went out to play, a large number of young girls chased him. Groups of girls chasing Pan An presented him with flowers and fruits. Every time Pan An goes home, he can return home with a full load, which is the origin of the allusion "throwing fruit to earn money". [3]
Although there are so many beautiful women chasing him all day, Pan An is unmoved. When it comes to treating his wife, Pan An is definitely a good husband. Pan An's wife comes from a noble family and has a higher status than Pan Anjia. They don't fit. Because Pan An is both a handsome man and a gifted scholar, Pan An's wife is willing to marry him. Pan An has a crush on his wife. Not only did he not go out to have sex when his wife was alive, but he also did not forget her after her death. A year after his wife died, he wrote three mourning poems. In the history of China literature, these three mourning poems are of pioneering significance. Because women's status was very low at that time, there were almost no works commemorating their wives before Pan An's mourning poems. Pan An's articles are also well written, and he likes to write mourning articles. He can be said to be a melancholy and handsome writer.
Pan An
Needless to say, Pan An's appearance is a good husband with single-minded feelings, but his life path is not as enviable as his appearance, but rather tragic. His political path is still bumpy, and he was not reused in his early years. Later, he took refuge in the Jia's Group headed by Jia Nanfeng and his nephew Jia Mi. At that time, it was the time when Jia and his gang had the final say. Jia Nanfeng wanted to abolish the Prince, but Pan An was unfortunately involved in this conspiracy. Once the prince was drunk, Pan An was arranged to write an article offering sacrifices to the gods for the prince to copy. The prince was so drunk that he wrote a letter according to the gourd painting gourd ladle. After Pan An got the article written by the Prince, he sketched a few strokes, which became an article of rebellion, resulting in the abolition of the Prince and the execution of the Prince's biological mother. Although not the mastermind, Pan An obviously played a role in fueling the flames. Although the machinations succeed, Pan An will not come to a good end. After the Eight Kings Rebellion, Sima Lun, the king of Zhao, successfully seized power. He immediately arrested Pan An and sentenced him to genocide. [ 1]
Throughout Pan An's life, he is a complex and contradictory individual who combines talent, beauty, piety and political evil. If future generations only remember his beauty, it will undoubtedly simplify him. Among all the handsome men, Pan An can still be called the symbol of handsome men after thousands of years of baptism. His handsome appearance and brilliant talent are the reasons for his immortality. If a handsome man wants not to become a epiphyllum, it is the last word to cultivate both inside and outside. In Wang Bo's preface to Wang Teng-ting, there is the name of the cloud on the land and sea of Panjiang. Since ancient times, Pan 'an has been on a par with Luji. Pan An's poems are among the best in Zhong Rong's Twenty-four Poems, and Emperor Taizong personally prefaced The Book of Jin Lu Ji Zhuan, which proved Lu Ji's position in the history of literature. Famous works such as Widow's Fu and Yuan Zhen's Mourning Poems are all famous for their good narration and mourning. Pan An developed the style of Western Jin Fu, including the Western Expedition Fu, Idle Residence Fu, Yoshida Fu, Hai Shang Fu, Qiu Rong Fu, Furong Fu and Qiu Rong Fu.
Prince lanling
Lan Ling, a warrior in Xuzhou, Northern Qi Dynasty, is also one of the handsome men who left infinite reverie for future generations. He has all the necessary conditions to become a legend, such as mysterious origins, such as bravery and good fighting, such as his bloody family, such as his early death. And the most wonderful part of this legend is undoubtedly his breathtaking beauty.
Prince lanling
Gao Changgong (54 1-573), also known as Gao Xiaoxing and Gao Su, was born in Diaoguo, Bohai (now south of Jingxian County, Hebei Province), the grandson of Gao Huan, the fourth son of Emperor Wen Xiang, and his mother was unknown. In the Northern and Southern Dynasties, it was an imperial clan, a general in the Northern Qi Dynasty, and was named the warrior Lan Ling.
There is a very famous legend about the warrior Lan Ling-his appearance is too soft to shock the enemy, so he often wears a mask to fight the battle of Mangshan. The Northern Zhou Dynasty attacked Luoyang, but the siege was not captured. Duan Shao, Hu, and Gao Changgong were ordered to rescue them. Duan Shao defeated the army of the Northern Zhou Dynasty with strategy. Gao Changgong led five hundred cavalry into the Northern Zhou army and arrived at the besieged city of Jin Yong (now the northeast old city of Luoyang, Henan). Because Gao Changgong wears a mask, people in the city are not sure whether it is the enemy or our army. Gao Changgong took off his mask, revealing a beautiful face. Morale was high, so he won a great victory.
But in its real history, there is no record of the warrior Lan Ling wearing a mask because of his beautiful appearance. Historical records such as "The Book of the Northern Qi Dynasty" record: "When Mangshan was defeated, the long-term worker rode 500 soldiers in Zhou Jun, so he went to Jin Yong and was besieged. People in the city are very wise. They are respectful and avoid showing their faces. They were saved by the crossbowman, so they won a great victory. " Make it clear that he is wearing a helmet, not a mask. In the history books, soldiers with "iron face" equipment appeared in the Eastern Wei Dynasty, the Northern Qi Dynasty and the Western Wei Dynasty, that is, heavy cavalry protective equipment with helmets and iron shields, which had to be taken off to reveal their true colors, and were not masks handed down by later generations. Nevertheless, the beauty of the warrior Lan Ling is beyond doubt and extraordinary. In the Book of the Northern Qi Dynasty and the History of the North, it is said that he is "soft outside and firm inside, full of sound and emotion"; In "The Monument to the Bell of My King in Lanling", he said "cool and colorful"; In the book Old Tangqu, he said that he was "both talented and beautiful"; In the story of Sui and Tang Dynasties, he was described as a "beauty in white".
The warrior Lan Ling's father is Gao Cheng, the eldest son of the Northern Qi Emperor Gao Huan, but his mother doesn't even have a surname, which makes his life experience confusing. It is recorded in the Book of the Northern Qi Dynasty: "The king of Wu in Lanling is a long-term worker, and filial piety is the fourth son." "Wen Xiang" also records that among the six men: "Empress Wen Jingyuan gave birth to Hejian Wang Xiaowan, Song gave birth to Henan Wang Xiaoyu, Guangning Wang, and the warrior Lan Ling's long-term worker could not take his mother's surname, Chen gave birth to Wang Yanzong and Yan gave birth to Wang."
Long and respectful, soft and powerful, affectionate. In order to be diligent and meticulous, each one is sweet. Although a melon counts as several fruits, it will be with the soldiers.
The soldier Lan Ling spent half his life as a soldier. But it brought him glory and bad luck. After Mangshan's victory, the late leader Gao Wei asked him, "I entered the array too deeply, and I have no regrets if I lost." Yes: "My family is kind, so I don't feel it." Gao Wei wanted to know whether Lan Ling, the warrior who mastered the relieving of the military, wanted to replace him, turning "state affairs" into "family affairs" and began to make taboos. Realizing the emperor's hostility to him, the soldier Lan Ling began to accept bribes from others, hoping to save his life (people who love money don't love power), and then he listened to others' advice and refused to go to court. But so cautious, the soldier Lan Ling still did not escape the fate of being given death. One day in May in the fourth year of Wuping (AD 573), the late Lord Gao Wei sent an envoy to visit his brother Gao Su, and the gift was a glass of poisoned wine. The warrior Lan Ling was so angry that he said to his beloved Princess Zheng, "I am loyal to my work, and I am embarrassed by heaven!" Zheng Fei advised him, "Why don't you ask God?" Naive Zheng Fei thought it might just be a misunderstanding between brothers. As long as Gao Su intercedes with the emperor, he can get his own life back. And the warrior Lan Ling himself knows that it is useless to find a backward master to explain. A few years ago, Hu, the etiquette veteran who fought against himself, was also innocently lured into the palace and brutally strangled with a bowstring. In despair, the soldier Lan Ling left a sentence, "Where is justice?" So he gulped it down and burned all the bonds before he died.
Song Yu
Song Yu
Song Yu, also known as Ziyuan, is said to be a student of Qu Yuan. Han nationality was born in the Warring States Period (now Yicheng, Xiangfan). Born after Qu Yuan, he was still a disciple of Qu Yuan. He used to be the king's assistant. Hao Fu is a writer of Ci Fu who is as famous as Le Tang and Jing Ke after Qu Yuan. According to legend, there are many ci-fu. There are 16 ci-fu in the thirty volumes of Hanshu Yiwenzhi, and there are many today. His works include Nine Arguments, Feng Fu, Gao, and The Ode to a Disciple, but some people suspect that he didn't write the last three. The allusions of the so-called "Xialiba people", "Yangchun Baixue" and "Qugao and Widow" all come from him. Chu Ci writers at the end of the Warring States Period. [4]
In ancient novels, operas and other literary works, the beauty of men is often described as the beauty of Song Yu and the appearance of Pan An. Song Yu is not only beautiful, but also brilliant, which fascinates many women.
Song Yu's theory of beauty has been passed down through the ages, but how he is beautiful is a mystery, because he didn't even leave a portrait. But we can learn how beautiful Song Yu is from the record of "The Lotito". According to the "Ode to the Disciple", the Disciple reported to the King of Chu that Song Yu was a handsome man. He has a glib tongue, but he is naturally lewd and won't let Song Yu go to the harem. Hearing this, Song Yu wanted to fight back. He ran to the king of Chu and said, please be a notary and see if I am a lecherous or a lothario. Song Yu first said that the beauty of the world is Chu, and the beauty of Chu is my hometown, and the beauty of my hometown is my next-door neighbor-the daughter of the East. In fact, from today's point of view, it is a valuable thing for a lothario not to abandon his wife. But Song Yu was eloquent, so he fooled him, and the king of Chu fainted, judging that the lothario was a lecher. This sentence actually made the disciple bear the stigma of lewdness and became synonymous with the lecherous of later generations. Song Yu created several firsts. He was the first person to write about sad autumn and the first person to write about women. His description of female classics has a great influence on Cao Zhi and others in later generations. The goddess in Song Yu's Fu embodies the concept of female beauty in the pre-Qin period. She accumulated into a prototype with permanent vitality in the collective consciousness of the Han nationality. From Cao Zhi to Cao Xueqin, whenever literati want to express the beauty of women, they will always return to this prototype consciously or unconsciously. Song Yu's representative works "Goddess Fu" and "Gaotang Fu" describe the beauty of Wushan Goddess, which has been coveted by future generations for thousands of years. His remaining works are *** 16, among which nine arguments are believed to have been written by him.
There are not many records about Song Yu's life experience. I only know that he was born in a poor family. In order to seek a political way out, he has been to the capital of Chu and worked as a literary attendant beside the king of Chu. It is said that he was once appreciated by the king of Chu. But Song Yu is not good at being an official, which is out of date. Finally, he left the imperial court, returned to the countryside, and finished his life with full regrets. [5]
Vejje
Wei Jie (286-365438+June 20, 2002), a native of Anyi, Hedong (now North of Xiaxian County, Shanxi Province), was a metaphysical scholar and official in the Jin Dynasty, and one of the four most beautiful men in ancient China. His grandfather Wei Guan was a famous calligrapher and his father Wei Heng was a businessman. Wei Jie was a famous talker and metaphysical scholar after Yanhe and Wang Bi in Wei and Jin Dynasties, and his official position was as high as that of Prince. Yongjia moved to the south in the fourth year (3 10). yongjia
Vejje
Six years (3 12), Wei Jie died at the age of 27.
First, the life of the characters.
Not famous
Wei Jie looked different when he was five years old. His grandfather Wei Guan said Wei Jie was different, but he was too old to see the day when he grew up. When Wei Jie was young, he went to the market on a sheep cart. Everyone who saw him thought he was a jade man, and people went to see him. A title of generals in ancient times general Wang Ji is Wei Jie's uncle. He is handsome and graceful. Every time I see Wei Jie, he sighs that Zhu Yu is by his side and feels ugly. He once told others that going out with Wei Jie is like having a bright bead around you, which will shine brightly. [ 1]
When Wei Jie grows up, he can talk about Hyunri. Since then, he has been weak and sick, and his mother Wang often doesn't let him talk much. In good times, relatives and friends sometimes talk to him, and everyone thinks he said something obscure. Wang Cheng, an evil man, has a good reputation and seldom praises others. Every time he hears Wei Jie's words, he will sigh and fall down. Because of this, people at that time said, "Wei Jie talked about the fall of Wang Cheng." Wang Cheng, Wang Xuan and Wang Ji are all famous, all under Wei Jie. The world says, "The third son of the Wangs is not as good as the first son of the Wei family". Wei Jie's father-in-law Le Guang is famous all over the country. Commentators believe that "his father-in-law is as clear as ice and his son-in-law is as slippery as jade". [2]
Relocation due to chaos
Later, the court called Wei Jie into the DPRK many times as an official. Wei Jie didn't go to his post when the phone called. After a long time, he served as the toast of the Taifu Xige, and also served as the prince. Wei Jie's brother, Wei Yun, is an assistant minister in Sanshou, serving Jin Huaidi Sima Chi in the palace. [3]
In the fourth year of Yongjia (3 10), the war in the Central Plains gradually started, and Wei Jie planned to move south because of the chaos in the world. His mother Wang said that she can't leave your brother. Deeply telling the truth, Wang promised him with tears in his eyes for the sake of the portal. Before leaving, Wei Jie said to his brother Wei Xun, "People attach importance to the morality of respecting their fathers, teachers and kings. Now it can be said that one heart is king, and my brother is ashamed. " So I escorted my mother to live in Jiangxia (now Wuhan, Hubei). [4]
Metaphysical culture in Wei and Jin Dynasties
Wei Jie's wife Lloyd died very early. Shan Jian, a general from the Southern Expedition, met Wei Jie and admired him very much. Shan Jian said: "The women that Dai Shuluan married before were all just sages, regardless of their status, not to mention that Wei is a celebrity in a powerful family!" So he married his daughter to Wei Jie. Wei Jie then entered Zhang Yu (now Nanchang, Jiangxi). At that time, General Wang Dun was guarding Zhang Yu, and Xie Kun, with a long history, always respected Wei Jie. After meeting, he was very happy and talked all day. Wang Dun said to Xie Kun: "In the past, Wang Bi's speech to North Korea was like a golden voice. This person's speech on the river table, such as jade vibration, subtle speech, was truncated and continued. Unexpectedly, in the last few years in Yongjia, I heard the voice of Zhengshi. If the peace is still there, he will definitely fall. " Wei Jie often thinks that no one is perfect and can be forgiven; I didn't mean to offend, but I can handle it according to reason, so I will never see his happy face. [5]
Be valued by others
Wei Jiemou built a business (now Nanjing, Jiangsu) because Wang Dun was generous and unsociable, so I'm afraid he was not a loyal minister. People in the capital heard of his appearance, and people watching him crowded into a wall. Wei Jie broke down from overwork and died in Yongjia for six years (3 12) at the age of 27. At that time, people said that Wei Jie was under surveillance and died. Wei Jie was buried in Nanchang after his death. When Wei Jie died, Xie Kun cried and he was very sad. Someone asked him why he was so sad. Xie Kun replied that the beam was broken and he was very sad. During the reign of Xianhe (326-334), Wei Jie was reburied in Jiangning. Prime Minister Wang Dao said, "Wei Xima should be reburied. This man is a romantic celebrity. Looking up at the sea, you can prepare a thin sacrifice to encourage your old friends. " Later, Liu Bi and Xie talked about people in the DPRK, and someone asked Du Yi if he could match Wei Jie. Xie Shang said how can it be compared? The space between them can accommodate several people. Liu Hui also said that Du Wa is beautiful and Wei Jie is sacred. This is the evaluation of Wei Jie by people of insight. At that time, only Wang Cheng and Wei Jie were the first celebrities of ZTE. [6]
Second, the mystery of death.
A man admired by the public.
When Wei Jie arrived in Kyoto from Zhang Yu County, people had already heard of his reputation, and people who came out to see him were surrounded like a wall. Wei Jie had a weak illness, and his body couldn't stand fatigue. Finally, he became seriously ill and died. At that time, people said they witnessed Wei Jie's death. [7] This is the origin of the idiom "Watch and kill Wei Jun". In the Tang Dynasty, people still mourned Wei Jie's death. There is a cloud in the poem: "The women in the capital are crazy for no reason and don't know how to kill jade."
Talk to death
At the beginning of crossing the river, Wei Jie went to visit the general Wang Dun to avoid chaos. As a result of sitting and chatting at night, Wang Dun invited Xie Youyu. When I saw Xie Youyu, I liked him very much and ignored Wang Dun again. They talked about the next morning, and Wang Dun couldn't get a word in all night. He is always weak, and he is often bound by his mother and won't let him talk much. That night, I suddenly felt very tired, got worse, and finally died. [8]
Tired of dreaming
When Wei Jie was young, he asked Shang Shuling why Le Guang people dreamed. Le Guang said it was because they had something on their mind. Wei Jie said: "Things that the body and mind have never touched will appear in dreams. Where is this thinking? " Le Guang said: "This is the future. People never dreamed of driving into a mouse hole or mashing ginger and garlic to feed the iron pestle, because there is no such idea and precedent to imitate. " Wei Jie thought about inheritance, but he couldn't get the answer all day, and finally he got sick. When Le Guang heard about it, he took a bus to analyze the problem for him. After Wei Jie's condition improved, Le Guang said with emotion: "This child will definitely not be terminally ill!" [9]
Third, historical evaluation.
Wei Guan: "This son is different from others. I am old, but I can't see his long ears! " [ 10]
Yue Yun said: "This child must not be blind with ointment in his chest!" [ 1 1]
Ji Wang: (1) Zhu Yu feels filthy when she is beside her. ; [10]② "If you walk with Jun, you will shine like a pearl." [ 10]
Wang Dun: "This son revives the jade on the surface of the river, and there are many witty remarks. Unexpectedly, at the end of Yongjia, I heard the beginning sound. If Uncle Ping is here, he will be defeated. " [ 10]
Wang Dao: ① There is actually a winning shape. Although it is adjusted all day long, if it is unbearable in Luo Qi. " ; [12] (2) "This gentleman is a romantic celebrity, and he is widely admired in the world. He can make modest sacrifices to make the old good. " [ 10]
Xie Shang: "Compared with Andrew, how many people are there?" [ 10]
Liu Yue: "Du Yi's skin is bright, and his uncle's treasure is bright." [ 10]
Fang et al. The Book of Jin: "The wind and the gods are different." [ 10]
Sima Guang's "Zi Tong Zhi Jian": "Beautiful God, good at talking; I often think that if people are not as good as themselves, they can forgive and dislike if they are not interested, and they will never see the color of joy. " [ 13]
family member
(paternal) grandfather
For the official, for the common people, as a supplement.
parents
Father: Wei Heng, commercial official.
Mother: Wang.
elder brother
Wei Xun, the official to scattered riding assistant minister.
Madame
Le Yun's daughter Xerox died young.
Shan, daughter of a general in South China.
Literary image
Tang Wei Qumou read Lu Xun's poems.
Tang Xu Xiongnu "sent Duan Jue to marry in Xishu"
Tang Li Duan's Chang 'an Feelings in the Balance
Tang du fu Hua di
Jin Weijie by Don Sun Yanyuan
Tang Yuanzhen's gift to Yan Boy
Taiwan Province Weijie Songyang North
Second Edition: Edited by Pan An, Wei Jie, Cao Zhi and Shen Yue.
Cao zhi
Son of Wei Wudi and Cao Cao in the Three Kingdoms. He was born with "clear mind and beautiful bones", imposing, and "wise, sensitive and good at writing". Widely read by later generations, it can be called both talent and appearance.
Shen Yue
Shen Yue
Liang people in the Southern and Northern Dynasties. Li Yu, the famous poet and the late ruler of the Southern Tang Dynasty, wrote a sentence "Shen Yao killed while on the sidelines", referring to Shen Yue. Later, Xia Wanchun, a poet of the Ming Dynasty, also wrote a poem, "The wine glass always thinks of pottery, and the belt is around Shen Lang." This slender waist man refers to Shen Yue.