It means: our court has its own system of governing the country, and bullying and kingliness are used together. How can pure moral education be possible?
Question 2: Who can be called the "chosen son" in history-the son of Guangwu Emperor Liu Xiu?
Before the luckiest hero in history appears, we have to spend more space to introduce another mysterious figure-Wang Mang.
Many people say that Wang Mang is a typical traveler. We won't comment on this. But Wang Mang's life seems to be shrouded in a mysterious fog, and many of his actions will give us a sense of deja vu.
Wang Mang was born in the late Western Han Dynasty, 50 years after the founding of the Western Han Dynasty/kloc-0. Since the Emperor Gaozu cut the white snake and gave it a strong wind, there was the rule of Wenjing first, and the copper coins in the library piled up like mountains; Later, with the martial arts of Emperor Wu of the Han Dynasty, Wei Qing, Huo Qubing and others killed the Huns, and half of them moved westward, causing a chain reaction that spread to half of Europe; Although Liang Wudi consumed all the savings of the Western Han Dynasty, Zhao Di and Xuan Di were still wise in SHEN WOO. Chen Tang even killed the northern Xiongnu Khan and shouted, "Whoever commits the Han Dynasty will be punished far away!" This loud slogan. It seems that the empire can last forever.
But the main reason for the collapse of the empire has been planted. The consorts monopolize power, and princes, princes, grandchildren and dignitaries are eager to annex land. The poorer the poor, the richer the rich. Behind the prosperity of a hundred flowers, farmers went bankrupt and became tenant farmers, refugees and slaves. Xuan Di's Prince (Yuan Di) is worried about the boiling of public opinion, so he gives up the ancestral motto that "the Han family has its own statutes and overlooks miscellaneous roads" and turns to Confucianism to govern the country purely with benevolence in order to learn from it. Although this transformation effectively eased social contradictions and enabled the Western Han Dynasty to continue, "there were naturally no upright people in the Han Dynasty, so the country was raised to serve people." From then on, the officials of the Han Dynasty were no longer real upright gentlemen, but a large group of poor civil servants who knew this well.
History is not only inevitable, but also accidental as a joke. Perhaps it was God's will that made the Western Han Dynasty fall early, so the goddess of fate did not hesitate to mention the skirt and kicked it to the Western Han Dynasty.
In 54 BC, Yuan Di's beloved princess died. In grief, the prince drove away all the other concubines. He was tired of not loving them. Of course, Xuan Di and the Queen are worried about this. In order to cheer up their son, the queen chose five maids from her own palace to give to the prince, so that the prince could choose one to chat. The prince was upset at that time, so he chose one at random without looking. Unexpectedly, after the one-night stand, the maid-in-waiting named Wang got pregnant and gave birth to her grandson the next year!
Xuan Di, the Emperor of the Han Dynasty, came to his grandson's side, overjoyed and doted on him. After the death of Xuan Di, Wang ascended the throne and became the most powerful consort family in the late Western Han Dynasty. Five years later, the Wangs gave birth to another boy named Wang Mang.
When Wang Mang was born, Wang had become the head of the consorts' family. His aunt is a queen, his uncles take turns to be Fu (Commander-in-Chief of the National Army), and the worst in the family is a general or a duke. Wang Mang's father and brother died young, but fortunately, his uncles took good care of him.
But the real winner is Wang Mang himself. At that time, the aristocratic children were arrogant and extravagant, and they did all kinds of evil. But Wang Mang concentrated on reading and lived a simple life. After the death of his father and brother, it is a moral perfection for him to support his mother and widowed sister-in-law, raise his brother's orphans, take care of his elders and uncles at home, and make friends with foreign celebrities and sages. Such young people will soon be concerned by the whole society and become famous in one fell swoop.
Under the influence of fame and family background, Wang Mang was elected to the DPRK as an official in his twenties. After becoming an official, he became less arrogant, but more humble and simple. He often takes out his salary and property and gives it to the poor and sages. The official position is getting higher and higher and the reputation is getting bigger and bigger. Both the ruling and opposition parties know that Wang Mang is a model in the world, and public opinion and public opinion are firmly on his side.
In the first year of A.D. (auspicious year), Wang Mang was made public, and since then he has monopolized power. He rewarded the nobles with hundreds of officials, helped the widowed and treated the common people well. He led a simple life and donated millions of dollars and 30 yuan RMB to help the people. All North Korean officials have followed suit. In the second year of the national drought, Wang Mang led more than 200 officials to donate their land and houses to the victims and build free houses to enable them to live in peace. To this end, the world called Wang Mang a contemporary saint. In the eighth year (a more auspicious year), Wang Mang successfully accepted the obedient baby's abdication, proclaimed himself emperor, and changed his country name to a new one. The ruling and opposition parties cheered for this, and almost no one objected.
On the abdication platform, the original new emperor looked around with his sword ... >>
Question 3: What does congou mean?
Kungfu tea originated in the Song Dynasty, and it is most popular in Chaozhou, Guangdong Province (now Chaoshan area of Guangdong Province, Jieyang City of Shantou City, Chaozhou City and other places). ). It is the inheritance and in-depth development of tea tasting art since the Tang and Song Dynasties. Su Zhe has a poem saying: "Fujian's tea is the best in the world, and I don't know how to devote myself to tea."
Tea editor
It takes some time to manage congou tea, which is for the knowledge of brewing and drinking. The word "time" should be found in water, fire and boxing. Both fire and water pay attention to a movable type, and living water and fire are the key to making tea. The Book of Tea says, "Mountains and rivers are the top, rivers are the middle, and wells are the bottom." There was no running water at that time, so Lu Yu naturally didn't discuss it. It is common sense that running water is not suitable for making tea. However, in places like Hong Kong, people are surprised that "self-help" is not enough when making water with one click. What's the use without running water? The Book of Tea also said: "The spring at the top of the mountain is light and clear, the spring at the foot of the mountain is heavy and turbid, the spring in the stone is clear and sweet, the spring in the sand is clear, the spring in the soil is rich, the doer is good, the loser wins, the mountain cuts the spring less, the mountain shows the spring god, and the stream is tasteless." This has received little attention. As for water, there are Tian Quan, Tianshui, Qiuyu, Meiyu, dewdrop and knocking on ice, all of which belong to exquisite categories, but these exquisite things are actually difficult to do. For example, Miaoyu in A Dream of Red Mansions makes a face at the snow water on the plum calyx to make tea, and only she has this leisure. My generation is like kung fu.
The key to making tea is, "water is often sought first, but fire is not behind." Su Dongpo said in his poem: "Living water should still be cooked with living fire." A living fire is charcoal. It has a flame and is very powerful. Chaozhou people's tea is called "Ditan", which is a very strong tree. It is absolutely smokeless and tasteless after burning charcoal, and it is the best fuel. There is also a kind of black olive core as charcoal, which is light blue in the flame and even in the flame, which is even more special.
kungfu tea
Tasting kungfu tea is one of the most famous customs in southern Fujian and Chaozhou. In Chaozhou, every household has a Kung Fu tea set, which must be drunk several times a day. Even the Minnan people who live in other places or emigrate overseas and chaozhou people still retain the custom of tasting congou. It can be said that where there is chaozhou people, there is the shadow of congou.
Kung fu tea is famous for its high concentration. It looks bitter at first, but after getting used to it, other teas are not good enough. Oolong tea is used to drink congou tea, such as Tieguanyin, Narcissus and Phoenix tea. Oolong tea is a semi-fermented tea between black tea and green tea. Only this kind of tea can produce the color and aroma required by congou tea.
Phoenix tea is produced in Fenghuang Mountain area of Chaozhou. The tea soup is slightly brown, with tight strips and thick leaves. Very resistant to brewing, it can be brewed for about 20 times. Phoenix Dan Cong tea is the most famous, with the flavor of osmanthus, jasmine and honey, and won the laurel in the national famous tea selection meeting held in Fuzhou.
Water editor
Kung Fu tea is divided into three factions: Fujian, Chaozhou and Taiwan Province. Fujian drinks more Tieguanyin, Chaozhou drinks more single fir tea, and Taiwan Province drinks more frozen top oolong. But in terms of brewing methods, these three kinds are * * * through * *.
Tasting congou tea is not only an elegant thing, but also a lot of attention. Chaozhou kungfu tea has specific requirements on water quality, utensils and brewing methods. Tea can't be made without water. Let's start with water. Lu Yu wrote in the Book of Tea: "Its water uses mountains and rivers, rivers and wells."
The tea artist said that the water content is Tianshui, groundwater and spring water. Tianshui is of course the best, referring to snow water, dew and the like. In A Dream of Red Mansions, Cao Xueqin once wrote that drinking tea with snow collected from plum blossoms in five years can be described as writing the water of drinking tea to the extreme, so drinking tea is not only extremely luxurious, but also extremely demanding.
In the past, the rich used bamboo tubes and other utensils to collect dew drop by drop before the first ray of sunshine came out in the morning. It is said that the water before the sun comes out is negative and tea is more fragrant. What kung fu exam! Modern research says that the only water in nature is rain and snow, which is pure soft water. Making tea with soft water can really make the soup clear and fragrant.
Groundwater refers to mountain spring water, which is divided into soil, sand and mud according to different soil qualities. The tea artist said that sand is the best, and sand has the function of filtering, which makes sense. Of course, drinking tea in hotels and teahouses is not allowed, as long as the water quality is clear and the taste is sweet.
High-impact and low-pour editing.
"Pour high and pour low" refers to the method of making tea and pouring tea.
To make tea, you should rush into boiling water along the inner edge of the teapot mouth, and the water column should not rush in from the center of the teapot, because it will "break through the tea gall" and destroy the taste of tea. Making tea is like calligraphy, and it should be done in one go. The distance between the pot and the teapot is relatively large, so it is called "Gao Chong". It is said that "high impact" can make heat directly penetrate the bottom of the can and make tea foam ...
Question 4: oust a hundred schools of thought and respect the influence of Confucianism alone. In a word, during the 300-odd years after Emperor Wu of the Han Dynasty, both heresy, including immortal magic, and various academic studies, which focused on practicality, made great progress, and their achievements in many fields were ahead of the world at that time. This historical fact shows that the so-called "ousting a hundred schools of thought and respecting Confucianism alone" did not exist in the whole Han Dynasty. Judging from the development of academic culture, the Han Dynasty was relatively relaxed, and there was neither the "burning books to bury Confucianism" in the Qin Shihuang era nor the "literary prison" where Lian Mian's blood kept boiling. Any academic problem should be based on reliable and informative historical materials and documents. Only if it is reasonable and well-founded, can it stand the test of history and practice. How I hope that our experts, scholars, especially tutors can study, give lectures and write books with such ideas and attitudes! Unfortunately, due to the spread of impetuous wind, some famous professors and doctoral supervisors in famous universities have lost this attitude, but they are too busy teaching all day to study, too lazy to read and consult the original works seriously, too lazy to seek truth from miscellaneous historical materials, too lazy to trace the latest archaeological achievements, and even under the influence of unhealthy trends such as selling fame and fishing reputation, they are still obsessed with academic lies, relying on the old to sell the old and misleading their children. As long as you browse the courses arranged by lectures on Chinese studies, including first-class universities, you can find that academic lies such as "Emperor Wu of the Han Dynasty adopted Dong Zhongshu's suggestion to oust a hundred schools of thought, and respected Confucianism alone" and "Half of the Analects of Confucius ruled the world" are still among them! This unhealthy style of study and teaching naturally affects students and society. The first conclusion is sincere belief, and the starting point is by no means empty talk. Pretending is unnatural because the author sees things differently from others. The so-called trees are not seen in the forest. You can only see what is recorded in the book. If it is not recorded in the book, you can't master it at all. You can't understand why you should respect Confucianism alone. What is good for the monarch? Obviously, they are all extinct, not as good as Xia, Shang and Zhou, and should be harmful. If it is harmful, normal people should not exclude Confucianism. Why can't the author see what ordinary people can see? Because the author can't understand human nature and causality. Why can't the author understand the feelings of ordinary people? Because the author has a flamboyant personality, he likes Confucianism very much and can't tolerate anyone's criticism. Why is the author's personality flamboyant and full of personality, and he can't tolerate normal criticism? Because the author is an emotional person, he basically lived in poverty, was incompatible with others and was unreasonable before studying Confucianism. It was through discovery that he followed Confucian textbooks, such as The Analects of Confucius, Mencius, Poetry, Books, Book of Rites, Zuo Chunqiu and Zhouyi. He found himself smooth sailing and everything was satisfactory. So the author hopes to keep the reputation of Confucianism. Don't criticize the content of Confucianism, because criticizing Confucianism itself will shake the author's principles and beliefs. Conflict with real interests. Why does the author live by Confucianism? Because the exclusive respect for Confucianism itself is a way to domesticate human beings, just as human beings domesticate primitive wolves into loyal dogs. The essence of exclusive respect for Confucianism is to let some people get rich first, put them in captivity and do their work according to the requirements of the son of heaven. Gradually unify everyone from top to bottom into a model personality. Emperor Xuandi once warned the prince that the Han family had its own statutes, mixed with the hegemony of the king. Why do you just confuse the prince with Zhou Zheng? Maybe he will eventually give up naturalization and appoint the first batch of loyal and foolish elements to assist the prince, but the influence of naturalization has not stopped and has continued to this day. Mencius said: He who wins the hearts of the people wins the world. One of the conclusions of Huang Lao's Taoist thought in the early Han Dynasty was to ban minds. Huainanzi and Shenzi do not compete with each other and are not backward. Emperor Wu of the Han Dynasty formally listened to Shen Zigui's Yin and Yang techniques, and the contents of Fu Zi × Da Shi and Shen Zi× Da Shi are the same. On the surface, it advocates Confucianism, but in fact it operates behind closed doors and adopts the policy of "respecting the humble, the monarch and the ministers". Harmony, hiring charlatans, deliberately transforming human nature with the greatest ability, for my use and domination. Sima Qian was tortured in prison for offending the Emperor Wu of the Han Dynasty, but Sima Qian wrote Historical Records, Historical Records and Rites and Music in spite of humiliation, obviously for the purpose of recording ancient history, but in fact he admonished the Emperor Wu of the Han Dynasty twice. Emperor Wu of the Han Dynasty was furious, and Wei Hong's Notes on the Old Instruments of the Han Dynasty: "Sima Qian wrote The History of King Jing, which was extremely short in length and was criticized by Emperor Wu, and was abridged by Emperor Wu in anger." Miscellanies of Xijing: Sima Shi's History of Ancient Zhou Dynasty has also been lost. Record Jing Di. Very short. There is also the fault of Emperor Wu. The emperor cut it down in a rage. Sit tight and lift Li Ling. Huns are descendants of tombs. Go to the silkworm room Have complaints. Die in prison ... >>
Question 5: People who fear Buddhism are the happiest. What's the next sentence? He who fears Buddhism is the happiest.
Career freedom is the happiest.
This sentence is very philosophical. Statutory law is the publicity that people have achieved in the long-term existence process. They are rules that are adapted to everyone and every group and formulated in a mandatory form, and everyone must abide by them. Freedom is relative, and absolute freedom is selfish and self-centered, at the expense of the interests of others, the collective and the state. Freedom and law are the unity of opposites. Only freedom within laws and regulations is true freedom, so we should respect laws and regulations. Being a disciplined and law-abiding person can lead a free and happy life.