The meaning of this passage is: misfortune hides happiness, and happiness hides disaster. This sentence is a wonderful interpretation of the law of the unity of opposites, especially highlighting the unity and transformation of both sides of the contradiction. The interweaving of blessings and disasters, or misfortune is the main aspect of contradictions, which determines that things are in obvious disasters, while happiness is secondary, subordinate and latent; Both sides are constantly fighting. When happiness overcomes misfortune and becomes the main aspect of contradiction, it determines that things enter a happy state, with sunshine, flowers, laughter and applause, and misfortune becomes a potential state.
The development of things is transformed into opposites, good things must be transformed into bad things, and bad things can also be transformed into good things. "A blessing in disguise is a blessing in disguise; Sai Ondema, how do you know it's not a disaster? " Warn people to be prepared for danger in times of peace, never forget hunger when they are full, never forget death when they are alive, never forget misfortune when they are blessed, be cautious before victory, and continue to maintain and carry forward the fine style of modesty and hard work. It also encourages people to see a bright future when they are down and out, to cheer up their courage and strengthen their confidence, and not to be intimidated by the immediate difficulties. "After a long time, the moon will come, the sun and the moon will push each other, and it will be bright; It's summer when it's cold, it's cold when it's summer, and it's old when it's cold. " Don't say that clouds will eventually cover the sun, and winter will be full of spring buds. Dare to break through the darkness before dawn and usher in a bright and warm tomorrow!
"Everything is done wrong to help the elderly" is well said: "People are afraid when they are in trouble; Be afraid and be straight; If you are straight, you will be familiar with it; If you think about it, you will understand. If the line is straight, there is no harm; If there is no harm, it will last forever. If you are reasonable, you will succeed. If you spend all your years, you will die. If you succeed, you will be either rich or expensive. The life of wealth is called happiness, and happiness is based on disasters, so it is said:' disasters are what happiness depends on.' With its success. If people have good fortune, they will have wealth; Money has good food and clothing; Good food and clothing, then you are arrogant; Arrogance is evil, but abandon reason. Do evil and die; If you give up your principles, you won't succeed. It is difficult to die in one's husband, but it is also a great disaster if you are not famous outside. The disaster comes from happiness, so it is said,' Happiness lies in disaster.' "
First, if heaven wants to harm people, it must first be arrogant with small blessings and see what he will suffer. God wants to bless people, first of all, it must be a minor disaster to see if he can save them.
If the sky wants to bring disaster to a person, it is necessary to give him some blessings first, so that he can be arrogant and dull. The purpose is to see if he knows how to bear it. If heaven wants to bless a person, it is necessary to send some disasters to warn him first, mainly to see if he has the ability to save himself.
Laozi said: "Misfortune comes from the mouth, and happiness lies in misfortune." He also said: "If you want to indulge, you must keep it; If you want to be weak, you must be strong; If you want to abolish it, you must lift it; If you want to take it away, you must fix it; It's called Twilight. " Heaven is still like this, let alone personnel.
Second, with a little blessing, you are arrogant and dull. Arrogance and dullness are the bane. The blessing is not thick, but the arrogance is slow. It can be seen that being blessed is unbearable, but it is a disaster.
Arrogance and slowness are not only beneficial to the sky, but also to people, because everyone hates arrogance and slowness. Without grace and harmony, happiness will not last long. There are no two blessings, and the blessings are unbearable. Why bother to suffer? If you are blessed but not arrogant, your heart will not be surprised even if it is a disaster. Blessed but not arrogant, not suffering from difficulties, this is the way to deeply understand the blessings and disasters, and only those who are unmoved by foreign things can do it.
Third, it is god's kindness to want to give blessings first. How can an unknown disaster bring happiness? Once a blessing comes, how to bear it?
First, when a small disaster strikes, take a warning. If you can help, you can help it even if it comes another day. People are not worried about disasters, and they are not arrogant when they live in happiness. They know that the misfortune lies in their own actions. Although providence is unpredictable, in short, they can save themselves and their hearts have always been calm.