All reading must be familiar with it first, so that everything in it seems to come from my mouth. Think about it further and make its meaning seem to come from what I think in my heart, then I can learn something. As for those who have doubts about the meaning of the article, everyone's comments are confusing, so you should calm down and think carefully, and don't rush to choose.
First, list one of them separately and state it, and think along the way of the article to verify the smoothness and blockage of its thinking. Then those who have no obvious meaning and reason will automatically give in before comparing with other theories.
Then cross-examine and refute each other's remarks, and then seek the soundness of its truth to verify its correctness or error. What seems to be right or wrong will also be denied by the public and cannot be established.
Generally speaking, stop and look at it slowly, deal with it statically and observe it dynamically. If you attack hardwood, attack its easy place first and then its key point;
It's like unwinding a tangled rope. If something doesn't make sense, just leave it there for the time being and deal with it slowly. This is the way of reading.
When reading, we should first tidy up the desk for reading, make it clean and stable, put the books neatly on the desk, let the body sit up straight, face the books, read the words on the books carefully and calmly, and read the articles carefully and clearly.
Every word you want to read is loud and clear. You can't mispronounce a word, read one less word, read one more word, read one word backwards, or just memorize it. Read it a few times and it will come out naturally, even if it takes a long time. The ancients said, "When a book is read many times, its meaning naturally emerges."
In other words, if you read the book well, you will naturally understand its meaning without relying on others to explain it. I once said: there are three kinds of reading, called heart to heart, eye to eye and mouth to mouth.
If the heart is not in the book, then the eyes will not read it carefully. Since the heart and eyes are not absorbed wholeheartedly, they just look at it casually, which is definitely unforgettable, even if they remember it, it will not last long. Of the three, the heart is the most important. The heart is here, can't the eyes be there?
Zhu "reading method" the original:
Zhu Xi said. Take two books as words. Then you can read a book, then a book. Say it in the book. Every word in this chapter. The beginning and the end are secondary. They are also orderly and can't be chaotic. Do what you can. Keep it. The world seeks its training. A proper sentence. Not before. Not afterwards. I don't know about that. I dare not aim at that. If so, then the ambition will be clear, and there will be no trouble with a thin tomb. If you take advantage of the limit.
It's stuck all the time You still don't look. Nearby, I feel this pain is not a trivial matter. The origin of Taoism is unknown. It's not that the work above is not in place. But there are no feet below. It was said step by step.
Zhu Xi said. Xunzi said that recitation is consistent. Look at the ancients' endorsement. Also remember the times. As we all know, Hengqu teaches people to sing when reading. The first meaning of Taoism. The frequency is enough, but I just don't sing. You have to recite it. Not enough times. Although I have already sung it. Must be full time. But a hundred times. Of course it's better than fifty times. 200 times. Better than 100 times. People don't remember it today.
Say no, live under your heart, and you're dead. They are all immature. So it is not as good as the ancients. Scholars read books. Read the text. Remember the comments. Good at singing. Notes explain the meaning of the text. Things and names. Invent the button Recognize one by one. It's like making your own bottom. In order to ponder over it. There is an upward infiltration. It is so familiar with the study of strengthening thinking.
This article is taken from the Reading Law written by Zhu, a Neo-Confucianism scholar in the Song Dynasty.
Extended data writing background:
Zhuzi's reading method is the most influential reading method in ancient times. The six articles all reflect the basic laws and requirements of reading and learning, and have profound reference value. Zhu's reading methods are far more than these, mainly summarized into the above six kinds. From the above analysis, we can know that it is really an empirical talk, and it does have its creativity and characteristics.
Every word is unpretentious and easy to use. All links are closely linked and complement each other, forming an inseparable and complete system, which conforms to the objective laws of knowledge structure, human psychology, cognition and teaching activities, and is more logical and scientific.
It is a summary of Zhu Yisheng's personal experience and practical experience of studying hard and teaching hard for fifty years. Of course, because Zhu mainly refers to reading the books of sages rather than reading ordinary books, the books of sages cannot be denied.
Zhu emphasized that the purpose of reading is poor management, and the purpose of poor management is to cultivate feudal ethics. Mastering knowledge is only secondary, and it cannot involve the principle of questioning and asking difficult questions. Therefore, the combination of books and practice is undoubtedly greatly restricted, which is the drawback of feudal orthodox education, so it was later criticized by people of different schools.
However, Zhu's reading method is the most systematic reading method in ancient China, and it is a masterpiece of ancient reading methods, which deserves serious study and reference.
About the author:
Zhu (1130 September15-1200 April 23rd), with a dark personality, was called Huian, later called Huiweng, and was called Zhu Wengong in the world. Originally from Wuyuan County, Huizhou Prefecture (now Wuyuan, Jiangxi Province), he was born in Youxi, Nanjian Prefecture (now Youxi County, Fujian Province).
Famous Neo-Confucianist, thinker, philosopher, educator, poet, representative of Fujian School, master of Confucianism, Buddha named Zhu Xi. Zhu is the only person who is not a disciple handed down by Confucius, but likes to visit the Confucius Temple. He ranks among the twelve philosophers in Dacheng Hall and is worshipped by Confucianism.
In the fourth year of Song Jianyan (1 130), Zhu was born in Zhengfu (now Nanxi Academy) in Shuinan, Youxi County. When Zhu was born, there were seven moles in the right corner of his eye, arranged like Beidou.
In the fifth year of Shaoxing in Song Dynasty (1 135), Zhu started primary school at the age of five, and he was already able to read the Book of Filial Piety. He wrote an inscription in the book: "If not, he is not an adult." At the age of six, Zhu played with a group of children and drew gossip on the sandbar in front of the Zheng family. Ask your father about the sun and the sky.
In the seventh year of Shaoxing (1 137), Zhu Song was called to Beijing. Before he went to the capital, he sent his wife and Zhu to live in Pucheng, Jianzhou.
In the 13th year of Shaoxing (1 143), Zhu Song died in Jian 'ou. Before he died, he entrusted Zhu to his fifth husband's friend in Chong 'an (now Wuyishan City) (Zhu's adoptive father) and wrote letters to his fifth husband's (Pingshan), Liu Mianzhi (Baishui) and Hu Xian (Jixi). Zhu was regarded as his own, and the Zhu family was placed in the building next to his home, named Ziyang Building.