The regular writing method of reading the word is as follows:
1. Thinking about it, often thinking: thinking ~. Huai~. ~ Head (thoughts, ideas). Mourning ~. ~Old. ~Things.
2. The plans, thoughts and opinions in the heart: meaning~. Miscellaneous ~. Letter~.
3. Speaking, reading, reciting: ~bai (drama Daobai). ~ Nao. ~ By. ~Book.
4. The capitalization of "Twenty".
5. Surname.
Reciting famous sentences:
Who thinks that the west wind is cold alone, the rustling yellow leaves are closed and the windows are closed, and the sun is setting in the setting sun while meditating on the past.
——Nalan Xingde's "Huanxisha·Who misses the west wind and is alone in the cold"
The mountains and rivers are full of empty space, and the falling flowers and wind and rain hurt the spring.
——Yan Shu's "Huanxisha·Time is always limited"
Read the word and make a sentence:
1. Think about it, think about it, forget it, never forget it. hurt.
2. I miss Li Gongjun.
3. Never forget.
4. It is better not to be in love than to miss someone.
5. Miss, miss, miss, care about, remember, remember.
6. Miss, miss, miss, care about, remember, remember.
7. Think about it from time to time and never forget it.
8. Never forget: miss you everywhere.
9. One thought is gain, one thought is loss, one thought is suffering, one thought is happiness, one thought is heaven, one thought is hell.
10. Thoughts are also longing...
11. One thought is the same as the Dharma Realm, and there is no dust in it. Qingfeng Ninety-nine also came wearing cassocks. What is practice? Think about warmth, think about light
Think about purity, think about compassion, think about not being upside down, not thinking about attachment, thinking about not being selfish, thinking about not being narrow-minded.
12. No intention or thought.
13. Hold each other, think of each other!
14. Never forget your parents and all sentient beings, never forget to practice according to the Dharma.
15. One thought of Buddha, one thought of devil, one thought of heartache and one thought of torture.
16. Missing, missing, missing is just missing.
17. Every thought corresponds to the thought of the Buddha, and every thought corresponds to the thought of the Buddha. The name of the Buddha casts into the confused mind, and the confused mind cannot help but the Buddha.
18. I don’t want to be your passer-by. I want to be your thoughts, my thoughts, your thoughts, my thoughts, your thoughts, your thoughts.