With my little knowledge and memory of Chinese, I will help you solve them.
① Straight through the outside, not rambling-from Zhou Dunyi in The Theory of Ailian
Its stem runs through the middle, and its shape is straight, not linked or branched.
(2) Those who pretend to sail in a boat can't swim, but they can't swim, but they can't swim.
3. Looking forward to Delong first —— Preface to Send Ma Sheng to Dongyang Song Lian
The elder had high morality and prestige
4. Wu Qin lost his arrow and left it behind, but the vassals in the world were already trapped —— Jia Yi from On Qin
Qin did not lose an arrow and the expense of an arrow, but the vassals in the world were already trapped.
⑤ chasing the dead and chasing the dagger, burying millions of bodies-On the Qin Dynasty Jia Yi
chasing the defeated deserters, millions of bodies fell.
⑥ Try to make the kingdom of Shandong and Chen She grow bigger and bigger-On the Qin Dynasty Jia Yi
If the six countries of Shandong and Chen She compare the length, compare the size.
⑦ Wang Xizhi's Preface to the Orchid Pavilion
attracted the clean water to make a tortuous waterway for drifting wine glasses, and (everyone) sat next to the meandering water in turn
⑧ led the kettle to make their own decisions, and the court was pleased with the face-"Go back and say goodbye."
⑨ Talking about taking advantage of things to return to the end, and having a happy husband's destiny to answer questions ——
Let's go with nature and come to the end of life. (Just like this) Lotte know life, what is there to hesitate about?
⑩ Those who have heard of me-Zou Ji satirizes coachable, King of Qi, and The Warring States Policy
Those who have heard of me
⑾ Since the cultivation of Wende-Ji Shi will attack Zhuanluo
(because of this, if people far away still don't submit), then.
2. When a soldier buys a fish to cook, he gets a book in the belly of the fish (words)
The soldier (who is in charge of diet) went to buy a fish and cooked it. (When cutting the fish) He saw a piece of cloth with the words "Chen Shengwang" written on it in a red pen in the belly of the fish.
3 after the war-fires of three months, one message from home is worth a ton of gold (Letters)
The letters from my hometown are so precious (and kind) because of the constant war.
four families are poor, so there are no books to read (books, books)
The family is poor, and there is no place to borrow books to read.
5 Present the book to the court (credentials)
Present the credentials to the emperor at the court.
6 His books (calligraphy and fonts) are only known in the world.
His calligraphy is known all over the country.
7 "Book" says: "Full of losses, modest gains" (especially "Book of History", generally referring to all classics)
Translation: "Book of History" (I) says: "Pride hurts people, but modesty can help them."
Who is it?
1 I hope the King and his ministers will carefully consider and discuss this matter.
2 people are not born knowing, who can be without confusion? (who, which)
Translation:' people' can't be born to know a lot. Who can be without doubt?
3 Who am I compared with Xu Gongmei in the north of the city?
Translation: I am more beautiful than Xu Gongmei in the north of the city.
4 The cold and summer are harmonious, but which is the grain (mature)
It takes winter, spring, summer and autumn for crops to mature.
5 What's like (what's like and what's comparable)
Translation: What's like here (or' what's comparable to you' depends on the context).
Yi
1. The king of Qin offered fifteen cities for my wall (exchange, exchange)
Translation: The king of Qin offered fifteen cities for my wall of harmony.
2. A gentleman who is not easy to achieve his ambition is a big one in the world (change, change)
Translation: An official who has not changed his ambition (when he first became an official) is in the world (I am afraid that few people can be found).
3. It is easy for the collector to recognize the ear (easy, easy)
Translation: It is (very) easy for the collector to recognize and recognize it.
4. Therefore, it is easy for a thief to know the truth from the distance (terrain, flatness and simplicity)
Therefore, the thief (fortress) knows clearly (where) the mountain is dangerous (where) it is flat (where) his guard is relaxed (where) his guard is relaxed.
5. It's that the ancients exchanged wealth for the past, and those who are not benevolent also (despise) more money.
Therefore, the ancients despised money, (and) it was not (his) benevolence, but (his) too much money.
6. If the people are rich, the land will be fertile, and if the land is fertile, it will yield a hundred times more (regulation)
Translation: If the people are rich, the land will be fertile, and if the land is fertile, it will be able to regulate the original harvest several times more.
7. Rong Lu is a solid and headstrong talent, and he is a peerless hero. It is not easy (very, very) to wait for him.
Rong Lu is a rare hero in the world, and it is not easy to deal with him. 3. Interpretation in Classical Chinese
Fan Zhongyan is interested in the world
Original text
Fan Zhongyan was two years old and lonely, and his family was poor and helpless. There are few ambitions, and every time you take the world as your own responsibility, you will study hard, or you will be dizzy at night, and you will need to face the water; If you don't give food, read with porridge. As an official, every generous talk about what's going on in the world is desperate. Even being slandered and demoted, Deng Zhou was defended by the government. ‖ Zhong Yan is hardworking and self-motivated. He doesn't care about meat, and his wife is only self-sufficient in food and clothing. I often recite to myself: "A scholar worries about the world first, and then enjoys the world."
Translation
Fan Zhongyan lost his father when he was two years old, and his family was poor and helpless. When he was young, he had great ambitions and often washed his face with a cold water punch. I often can't even eat rice, so I eat porridge and insist on reading. After he became an official, he often talked about world affairs and risked his life. So that some people were demoted for saying bad things, and they were demoted as the governor of Dengzhou by participating in government affairs. Fan Zhongyan tempered himself hard, eating little meat, and his wife and children only took care of themselves. He often recites two sentences in his works: "A scholar should worry before the world worries, and be happy after the world enjoys."
The original
Li Yuan was a lonely boy. When he was a few years old, he passed the library and wept. The teacher said, "Why is the boy crying?" Saying, "The lonely are vulnerable, but the poor are susceptible. A man who writes a book, a scholar, has relatives. One hopes that he will not be lonely, and the other is that he will learn, and the center is sad, so he cries. " The teacher said sadly, "I want to read!" , the original saying: "No money." The teacher said, "If the boy is ambitious, I will teach him without asking for money!" So I wrote a book. During the winter, I recited <; < ; Filial piety > > .< < ; The Analects of Confucius > > ,
translation
Li Yuan lost his father when he was a child. When he was a few years old, he passed by the bookstore and couldn't help crying. The teacher of the bookstore asked him, "Why do children cry?" Li Yuan replied: "Orphans are easy to be sad, and poor people are easy to be sad. Those who study, those who can learn, must be children with parents. I envy them that they have parents, and I envy them that they can go to school. I feel sad inside, so I just cry. "The teacher said piteously," You are so pitiful, so go to school! " Li Yuan said, "I have no money to pay my tuition." The teacher said, "If you are determined to study, I am willing to teach you free of charge." Li Yuan then entered the school and studied very hard. It was only one winter, and I was familiar with the Book of Filial Piety and The Analects of Confucius. 4. Interpretation in Classical Chinese
1. Explain "Jia Ren of Jiyin"
The original Jia Ren of Jiyin, who crossed the river and died in his boat, lived on the floating raft. Some fishermen went to rescue them by boat, but before they arrived, Jia people shouted, "The huge room I helped can save me and give you a hundred gold!" Fishermen who ascend to the land with loads will be given ten gold. The fisherman said, "There is nothing wrong with giving 1 gold to Xu and now giving 1 gold!" Jia ren was full of enthusiasm, saying, "If you fish, what will you get in a day?" And it's not enough to get ten gold suddenly? " The fisherman retreated in dismay. One day, Jia people floated down Lvliang, the boat was thinner than the stone and covered, and the fishermen were absent. People say, "Save all the people?" The fisherman said, "It's a person who promises money without paying it." Look at it, and it's gone.
Once upon a time, there was a businessman in the south of Jishui. When crossing the river, he fell off the boat and stayed on the floating grass in the water, where he asked for help. A fisherman used a boat to save him. Before he got close, the merchant quickly howled, "I am a rich man in Jishui area. If you can save me, I will give you 12 gold." After the fisherman rescued him ashore, the merchant only gave him twelve taels of gold. The fisherman said, "At the beginning, you promised to give me 12 taels of gold, but now you only give me 12 taels. Isn't that a breach of promise?" The businessman flew into a rage and said, "how much should you earn a day as a fisherman?" Aren't you satisfied that you suddenly got twelve taels of gold? " The fisherman left disappointed. Then one day, the businessman took a boat down Lake Lvliang, hit a rock and sank, and he fell into the water again. It happened that the fisherman who had saved him was there. Someone asked the fisherman, "Why don't you save him?" The fisherman said, "He is the man who promised to give me 12 gold and didn't keep his promise." The fisherman propped up the boat and watched the businessman struggling in the water from a distance. The businessman soon sank to the bottom and drowned.
2. The word opposite to Xiang in Xiang Baijin is "Today" in "Now Give Ten Gold"
3. The words corresponding to "The boat is thinner than the stone" are: Jia people float down Lvliang
4. The reason why Jia people get ten gold for Xu Baijin is: "If fishermen are also, they will get ten gold. And it's not enough to get ten gold suddenly? "
5. Fisherman from ruin's reason is: "Those who make money without paying." 5. Interpretation in Classical Chinese
1
is selected from "Emperor Wen of the Han Dynasty values virtue but not kinship"
In the first month, there was a saying: "The prince was built early, so the ancestral temple was respected. Please establish a prince. " He said, "I am not virtuous, God and God have not enjoyed it, and people all over the world have no ambition. Today, we can't seek the sages and virtuous people in the world and meditate on the world. However, it is said that Jyuugo is immoral to build a prince in advance, which means what is the world? It is safe. " A secretary said, "The prince was built in advance, so the ancestral temple and the country were valued, and the world was not forgotten." He said, "The King of Chu, the father of Ji, is a high-ranking man in the Spring and Autumn Period. He knows a lot about the justice of the world and is better than the general situation of the country. The prince of Wu is to me, and my brother is also kind to me. King Huainan, brother Ye, and Bingde accompany me. Why not? Kundi, the emperor's imperial clan, is a hero, a virtuous person and a virtuous person. If you have virtue to accompany me, it is the spirit of the country and the blessing of the world. Today, there is no election, but it is said that there must be a son. People regard me as a person who forgets the virtuous and specializes in the son, so they are not worried about the world. I don't take anything. "
Translation:
In the first month, the minister in charge said: "The early establishment of the Prince is a guarantee for respecting the ancestral temple. Ask the emperor to establish a prince. " The emperor said, "My virtue is poor. God has not enjoyed my sacrifice gladly, and people all over the world are not satisfied. Now, I can't widely ask people who are virtuous and virtuous to surrender the world to him, but I say that I have established the prince in advance, which aggravates my immorality. What will I tell the world? Let's slow down. " The minister in charge added, "The purpose of establishing the prince in advance is to respect the ancestral temple and not forget the world." The emperor said, "The King of Chu is my uncle. He is old, experienced and knowledgeable, and knows the general situation of the country. King Wu is my elder brother, virtuous and kind, and loves virtue very much. King Huainan is my younger brother, and he can keep his talents and virtues to help me. With them, isn't it arranged in advance? Many princes, clansmen, brothers and meritorious ministers are talented and virtuous people. If a virtuous person is recommended to assist the emperor who can't do it to the end, it will also be the luck of the country and the blessing of the whole world. If I don't recommend them now, but say that I must establish a prince, people will think that I have forgotten the virtuous people and only think about my own son, not the whole world. I think this is very undesirable. "
Being immoral is a kind of modesty of the emperor, saying that his morality is not perfect enough, which is very common in ancient times.
For example, for example, the ancient emperors called themselves "I am a widow", and by extension, "I am a man with few virtues", that is to say, their morals are still shallow and lacking.
2
No way is a word, and there is no way to translate it together. Generally, this kind of word will not be disassembled and analyzed.
if you must analyze it, there is no way: there is no way out or you can't find a clue (to do something)
from: from, from. It is a preposition. The example is the basis for judging
that "from this road to our army, it's only 2 Li Er" in Xiang Yu Benji. The example given shows that it is a concrete preposition, which has evolved into a more abstract way, but it is impossible to find a way.
and because there are 15 meanings from the word * * * in the ancient Chinese dictionary, this is the only explanation.
This question involves the etymology, that is, how China's ci developed. Generally speaking, it is not necessary to go so far in the exam.
3
The dictionary defines "having, being complete", for example, "accumulating goodness into virtue, while the gods are complacent, winning the heart", which is specifically interpreted as "wearing and hanging". 6. Translation of Classical Chinese
Introduction to Chen Zhengfu's Understanding > Translation/Yuan Hongdao
What people in the world can't get is just fun. Interest is like the color of the mountain, the taste in the water, the light and shadow in the flowers, and the wantonness in the women. Even people who are good at talking can't say a word, and only those who feel it can know it. Modern people admire the reputation of fun and pursue something similar to fun; Therefore, some people argue about calligraphy and painting, and appreciate antiques, so they think they are "clear"; There are also some metaphysical truths that are not practical, and they think they are "far" if they leave the world of mortals and do not care about the world. And so on, there are people like Nawei Suzhou who deliberately burn incense and cook tea. These are all interesting skins, which have nothing to do with interesting looks. Interest is profound when it comes from nature, but shallow when it comes from acquired knowledge. When he was a child, he didn't know what fun was, but whatever he did was fun! There is no serious expression on her face, her eyes are not fixed, her mouth is mumbling and she wants to talk, and her feet are jumping around but not fixed. The happiest state of life has never exceeded this time. The so-called "childlike heart" in Mencius and the so-called "capable baby" in Laozi probably refer to this! -The highest realm of interest. People in the mountains are not restricted or bound, and they can live freely, so although they are not pursuing fun, they are close to it, and those who are ignorant and vulgar are close to it.