The first thing that must be affirmed is that the Aixinjueluo family has descendants, and there are quite a few. Since Aisin Gioro Puyi announced his abdication, the Qing Dynasty has become history. As the original royal family of the Qing Dynasty, the Aixinjueluo family gradually disappeared from people's sight. Why is it slowly withdrawing from people's sight? It turns out that the current Aixinjueluo family basically lives a very low-key life, and some have changed their surnames to the Han surname "Jin". Let's take a look at the famous descendants of the Aixinjueluo family?
Sacrifice activities
Aixinjueluo Qigong is the ninth generation grandson of Emperor Yongzheng and belongs to Zhenglan Banner. Mr. Qi Gong's distant ancestor was the fifth son of Emperor Yongzheng of the Qing Dynasty. Both of his ancestors came from imperial examinations. Therefore, Mr. Qi Gong also inherited the fine tradition. He is a famous calligrapher in China and a former professor at Beijing Normal University. Aixinjueluo Qixiang, born in 1935, is also the ninth generation grandson of Yongzheng. He is a librarian of the Beijing Literature and History Research Institute and a member of the Chinese Calligraphers Association. Aisin Gioro Yu Zhenfeng was born in Beijing in 1956. He is the fifth grandson of Emperor Daoguang of the Qing Dynasty and the son of Aisin Gioro Pu Zuo, a famous calligrapher and painter in my country. Aixinjueluo Qixiang was born in Manchuria in November 1931. He was a native of Zhenghuang Banner and the 10th grandson of Emperor Kangxi, the ancestor of the Qing Dynasty. Mr. Qixiang is a special consultant editorial board member of the World Culture and Art Research Center, a special consultant editorial board member of the Chinese Characters Collection, Chinese Character Dictionary, Contemporary Culture Volume, and a special artist (professor level) of the China-Korea Culture and Art Center.
Qingling
Through the above brief introduction to the more famous descendants of the Aixinjueluo family, we can draw a conclusion that the Aisinjueluo family still has descendants, and According to calculations, it is quite a lot, so the question arises, why don't they go to the East Qing Tomb and West Qing Tomb to worship?
Why do outsiders think that the Aixinjueluo family has no descendants to worship the East Qing Tomb and West Qing Tomb?
Sacrifice activities
The Aixinjueluo family, like many families in China, also has its own ancestral hall. The person in charge of the genealogy of each family must be the one with the highest status (high moral standing) in the family. Aixinjueluo Hengshao is the leader of this family. His origin is not simple. He is the seventh generation grandson of Emperor Qianlong and the deputy chief Chinese physician. At the same time, he also has another identity as the president of the Jilin City Manchu Association.
In order to complete his family's genealogy and promote Manchu culture, Heng Shao did his best. In 2013, Heng Shao led his family members to conduct a large-scale worship service at Qingling Tomb. This worship of the Aixinjueluo family caused quite a stir, and also suffered some criticism. Some onlookers also talked a lot, because the Qing Dynasty is in the past and can never go back to the past.
Heng Shao wore a dragon robe to demonstrate sacrificial activities
Since that time, the Aixinjueluo family has learned its lesson and has not held any large-scale sacrificial activities again, but it is not It means that they did not personally worship the East and West Tombs. It's just that they only performed it on the basis of personal worship at a specific time. In addition, the East and West Tombs are now world heritage sites and have become key protection targets. You must have a ticket to enter the cemetery to carry out large-scale sacrifices. Worship activities must be approved by the management office.
Qingling Mausoleum
Now when the descendants of the Aixinjueluo family go to worship their ancestors, they are no longer wearing the Qing dynasty clothes they wore during the large-scale worship ceremony in 2013. Their costumes are basically the same as those of ordinary tourists, which gives the outside world the illusion that descendants of the Aisin Gioro family rarely worship their ancestors. In fact, this is not the case. Every year, descendants of the Aisin Gioro family go to worship their ancestors, just like us ordinary people.
Sacrifice activities
In short, it is reasonable and reasonable for the Aixinjueluo family to go to the East Qing Tomb and West Qing Tomb to worship their ancestors. As a member of the melon-eating crowd, It’s better not to criticize other people’s clan affairs at will.