Such as repairing the ancestral temple, Chen Zongqi, buying clothes, recommending food when it is recommended, and even paying for travel expenses and Mao Yan. Then the works of "Li" and "Wei" are also Taoist. For example, if the courtesy and taste of the suburban community are clear and the country is in full swing, then the truth of the sage's way of "developing everything, the extreme of heaven" can also be seen. Guan Ju and Lin Zhi's meticulous thoughts are developed and rigorous, so they are described as "brilliant" and "broad". If you think that it is unified and the statutes of Zhou Guan are implemented, then the preparation of "etiquette" and "dignity" is "implicit" and conforms to the "golden mean". Since the sage tried his best to be a person who is selfless and does not ask for anything in return, he has built the road of "developing everything" Give full play to the character's nature, praise education and towering, then the road to "the extreme of heaven" will be built. The doctrine of the mean sees that saints contribute to everything in the world, so it is said that they are newly educated. How can you say "there is no need to let him develop"? Therefore, a small note in Zhu's Cloud was mistaken by his master.
People who are "stuffed" with their own words will also be stuffed, but what about those who are of course stuffed? Tao is of course heaven, but can you pretend to be a cloud? Even if cloud education is all over the world, it goes without saying that it is naturally redundant.
At the beginning of the chapter, it is said that "the Great Sage's Way" is the way for saints to practice. How to argue, how to talk about anger? Yi Yun's poem "Sages Educate Everything in Mao Age" and "Wang Wen is in heaven, Zhao Yu is in heaven" must have this weather and this effect. And the reason for this is selflessness, no desire, all the sex, all the characters. It is the sage who practices the Tao, which will also make the world * * * *. Therefore, the so-called elite holds the center, the so-called respected and immobile, and is not trustworthy. All Tao can be a husband and a gentleman.
"The Doctrine of the Mean" says a chapter on humanity, not on justice, and it is very clear. Here, the word "holy" is even more obvious. Virtue is heaven. It's also in people's paradise. He who respects virtue is also a saint. Those who "respect morality" have the merit of a gentleman. Shuangfeng means small note, while profit attracts people's attention and is appropriately deleted.
There are two chapters and two sentences, which are divided into two parts: intentional and knowledgeable, with a thousand words. Shuangfeng was born to do his best. Shi Boxuan knew what was right and wrong, but said it was his own business. He cut off half his knowledge and did his best. This is called riding two horses. Because he didn't get a clear cut into this article, he was stuck.
There is a distinction between knowing and doing. It is also right to divide the boundaries from the big festival and talk about the facts. If you pay attention to it, you can do what you pay attention to. When you answer, you will know if you don't waste the deliberation work. Yes, knowing and doing will never be separated. There is also the distinction between knowing and doing, knowing and not knowing. It is considered that knowing is not doing, and doing is not knowing, and it is inseparable. Therefore, the theory of forgiveness and history can also be established.
Knowing what this chapter and sentence are about is also separate from practicing long paragraphs. In this paper, the cloud is "as subtle as possible", and it is very analytical, not very practical. You can see its subtlety when you look at it, and it is remarkable when you do it. The "golden mean" is the way, and it can't be persistent. If people choose the road that suits their needs, they will choose this road on the day they want to do it, not on the day they do it. "Knowing the new" is knowledge, and it is solid. "Worship" is what you said, and it is also good, and "gift" is also good. You know what you choose. If you think you are doing something, is it a gentleman's move to reciprocate? It is the purpose of this paper, but it is not enough to rely on practice and judgment.
It is because it is not as good as a doer, so it is said that the sage's way is great, while the gentleman's learning is based on words, not on use. From the formation of gentleman's virtue, the chapter "Erzhiqu" does not show that the most sincere way begins here, but is based on the sincerity, writing and understanding of his behavior, but the effect is dynamic, changing and transforming. In this chapter, Xiu De, as a gentleman, should be guided by the greatness of the Holy Way and based on his merits, but later, he should be guided by the Tao, not by his words and deeds. Those who unite also have a heart of Tao. If you do this, Tao's measures will be useless. If you are in your mind, you will do something, so you will do it after solidification. Stay in Chapter 29: Speak for yourself, attract people, and then speak and act. The Party's Xiu De is determined to stay for a period of time, but it can never be expected to do so.
What a gentleman embodies is the "supreme way", the way of sage, the way of development and the way of etiquette. In order to cultivate her husband's "supreme virtue" and solidify his self-cultivation to the extreme, it is a journey of silence, immobility, reward and anger, selfishness and desire, whether it can be done or not, rather than being overwhelmed by all efforts. In order to cultivate the husband's etiquette and dignity, and keep consistent with it, it is sometimes carried out, and it cannot be reversed today; There is a place in the industry and you can't specialize. Only its Tao is condensed and its virtue lies in itself, and the top is condensed by it; If you feel inferior, there is no way, you can't do it, you can't do it solidly. When it comes to the summer school week, the master has solidified, but he doesn't believe in it and hasn't made it yet.
This should be based on the greatness of the Holy Way, and its superiority is of great use, and it must be mutually beneficial and feasible. Therefore, we should be perfect in details, learn the golden mean, learn something new, and respect it with courtesy, so that we can experience the Tao in ourselves, and everything is organized, so that we can do it from top to bottom. This son treats him like Yan Yuan, so he can gain and lose four generations of rites and music, but he doesn't think twice, and he does it without doing it. As for what Confucius did in the Spring and Autumn Period and what he did for the emperor, they all came from the heart without overstepping the bounds, and the changes reached the sky, not what the gentleman Xiu De did. Therefore, the doctrine of the mean will promote holiness, and gentlemen will promote holiness, which is naturally inconsistent.
The so-called Tao in this chapter is different from the "Gentleman's Tao" in 13 and 15 chapters. This sage makes great use of his nature, making great use of his extraordinary, and only when he has the right time, place and people can he do it. If you are not a friend of Judas, you will kill yourself anywhere. If you don't have a position and you can't do it, you have to act with strength. Knowing this, historical theory is not enough to survive. There is also The Doctrine of the Mean, but Yan Zi's fist is convinced and must be used by people like Dashun. Those who "worship rites" learn from Confucius for three generations, and Duke Zhou may not become a virtue.
Third, people who "look back" are looking for their old gains, but they think that they are either "seeking knowledge" or "respecting morality", which is extremely difficult to ignore. If you talk about the old harvest, you will get what you want. And it has something, isn't it because of sex? Chapters and sentences prove this with "time learning". "It's good to learn from time to time!" Isn't a state like this a question of respecting morality?
As far as the virtue of sex is concerned, people have knowledge and ability, which are inherent, learned and suitable in people's minds. Without this knowledge, it should be like a dream, with no connection. So "only madness is sacred." If you don't forget, you will get what you know. As the saying goes, "the official thought of the heart will win" and "the place today is in me". The mind can think, so if you think, you can get it, and if you get it, you can get it. This is where my destiny takes me, not my sexual achievement.
Those who talk about the nature of virtue, those who touch things, those who promote things, and those who talk about the past are all naturally popular and born of sex. "The successor is good", and the person who becomes it is the nature as well as the nature of the beginning; Those who regard sex as a thing, but regard it as a moral door, sex has a form. No one can know this nature today. Sex is virtue, and virtue is its nature, so "reason" is virtue; Don't lose it, so people who know this heart will always be clear, intentionally rather than knowingly, and clear.