The emperor shunzhi's imperial poems (copied by calligraphers) in this Buddhist Magazine are called "Imperial Poems of the emperor shunzhi in Qing Dynasty", with 40 poems, as follows:
The jungle in the world is like a mountain, and there are bowls for you to eat everywhere;
Gold and white jade are not expensive, but it is difficult to wear robes.
I am the master of the mountains and rivers, and I am worried about my country and people.
Thirty-six thousand days in a hundred years is not as good as a monk's half-day leisure.
When you are confused, you will be fascinated, and you will walk around the world empty;
Who I was before I was born and who I was when I was born.
It's me when I grow up, and who is it when I go to sleep;
It's better not to come or go. If you come, you will be happy, and if you come, you will be sad.
Worry and joy are mixed, who knows when you will be at leisure;
If we can solve the monk's family affairs, it's not too late to turn back from now on.
It is difficult to become a monk in the world.
Eat well in your mouth and often wear patchwork clothes.
All corners of the country are guests, all because of the bodhi planted in previous lives;
They are all real arhats, wearing Tathagata third-class clothes.
The sun and the jade rabbit are running around, not trying their best;
Midnight is a century-old dream, and Wan Li plays a game of chess.
Kyushu Jie, Qin swallowed the Six Kingdoms Han acceded to the throne;
There were many heroes in ancient times, and the north and south mountains were lying in yellow mud.
The yellow robe was changed into a purple cassock, only for a poor thought of that year;
I am a loser in the west, why did I fall in the emperor's house?
18 years without freedom, when can I have a rest?
I will leave the west today, regardless of the future and autumn.
Break the void and laugh all over your cheeks, and the exquisite treasure will suddenly open!
After all, it's time to forgive the past and grab the future.
Aisingiorro Fu Lin (1638 March15-161February 5th), the third emperor of the Qing Dynasty, was the first emperor to enter the customs. The ninth son of Emperor Taizong of the Qing Dynasty, Chongde, was born in Yongfu Palace in Shenyang Forbidden City in the third year (1638), and his biological mother was Bolzigit of sourdrang queen. Shunzhi, year number, reigned for eighteen years.
In the seventeenth year of Shunzhi (1660), Dong Fei died of illness in Chenggan Palace, suffering greatly, and his political anguish also troubled him. At this time, only Buddhism gave him something to trust, so he sprouted the idea of becoming a monk again. At the turn of September and October, Fu Lin made up his mind to become a monk and changed his tonsure from Tiaoxisen to the bald son of heaven. 10 15, Tiaoxisen's teacher, Zen master Yulin Tongyu, arrived in Beijing with a letter. When he heard that his apprentice shaved the emperor's hair, he flew into a rage and immediately ordered everyone to pile up firewood and prepare to burn Tiaoxisen. Therefore, he advised Fu Lin: "If the law of the world is used, the emperor should always sit on the throne, which can stabilize the heart of the Virgin Mary and make the people live and work in peace and contentment;" According to the law of life, the emperor should also be an eternal monarch and emperor. He can protect those who practice Buddhism and live in the residences of all powerful bodhisattvas. " Fu Lin took his advice, allowed her hair to grow, and temporarily gave up the idea of becoming a monk. Yan Xisen was also saved from burning to death and left Beijing for the south that month. Although Fu Lin is no longer a monk, his heart has been completely influenced by Buddhism.