Is Huang Zhong better at physical output or spell output?
Physical output is good.
The initial skill has high spell damage, 5 seconds of silence, 5A stars, two Stage skills increase the team's physical attack to 4.9 stars. Stage 3 skills add Huang Zhong's force to 5 stars. Stage 4 skills permanently improve physical attack to 4.2 stars.
Stage 4 physical attack = wear, Stage 2 skills add physical attack, plus small Qiao Jia's double attack, followed by 5 seconds of silence, tactics, kite, kite, in the kite
Huang Zhong's skills
Passing a Yang with a hundred steps
Huang Zhong's flying dragon is in the sky, flying towards Countless arrows are shot straight ahead, causing high physical damage to the target, and the arrows have a silence effect.
Dingjun
The arrows shot by Huang Zhong always have a deceleration effect.
Archery
Huang Zhong inspires the whole team with his powerful archery skills and improves the team's physical attack.
Yizhuang
Greatly improves the physical penetration ability of Huang Zhong's bow and arrow.
Is Zhuge Liang the strongest mage?
I regret to say: No.
Zhuge Liang is a rare politician in Chinese history, but he is not an excellent counselor. In the words of the ancients, he was "Xiao He and Cao Shen" (politicians), not "Zhang Liang and Chen Ping" (counselors). The Zhuge Liang we have in mind was actually "tampered with" by Luo Guanzhong.
There is actually a certain conclusion about Zhuge Liang’s talent, and there is no need to dispute. Chen Shou said it very clearly, and it is also 16 words - "Ruling the army is the advantage, ingenuity is the shortcoming, and reason is the shortcoming. The management of the people is better than that of generals." This is Chen Shou's very accurate evaluation of Zhuge Liang's ability.
This evaluation means that Zhuge Liang’s political talent is higher than his military talent. Among his military talents, his ability to run an army is higher than his ability to use troops. It is very accurate. What is there to dispute? ? The reason why there is controversy is that there is such a piece of evidence. According to the "Biography of Zhuge Liang", after Zhuge Liang died of illness and retired from the army, Sima Yi visited the military camp left by Zhuge Liang after fighting over, and said such a sentence, he is a genius in the world. Many people think that Zhuge Liang is an outstanding military strategist based on this sentence. They don't know that Sima Yi just affirmed Zhuge Liang's military management.
Zhuge Liang has a way of governing a country, and he also has an ability to run an army. Being able to run an army does not mean being able to use troops. Sima Yi has another comment on the issue of using troops. Where is this evaluation? In "Book of Jin #8226; Biography of Emperor Xuan". The original text is like this, "A great ambition but no opportunity, many plans but few decisions, a good soldier but no power." What does it mean? That is, he has great ambitions but cannot seize opportunities. He has many strategies but no decisiveness. He likes to lead troops in battles, but he does not know about contingency. Contingency means adapting to circumstances. This power is not the power of power, but the power of contingency. He can't adapt to changes. He can only fight regular wars in a disciplined manner. Once the war situation changes, he doesn't know what to do. In today's terms, he has great ambitions but little talent, and has high vision but low abilities.
Even among the counselors of the Three Kingdoms at the same time, Zhuge Liang was not the best. Guo Jia, Jia Xu, Ju Shou, Tian Feng and others were not inferior to him in intelligence. Among them, Jia Xu is especially important. In the words of Mr. Yi Zhongtian, "... Jia Xu, a character that our audience friends may not be familiar with, may be the smartest person in the history of the Three Kingdoms. What is his smartness? Insight into human nature , has an insight into people's hearts, and he can always figure out the minds of the people he is dealing with clearly..." When it comes to strategies and magical calculations, Jia Xu is smarter and more sophisticated than Kong Ming.
Zhuge Liang's greatness lies more in his great moral sentiment of "dedicated himself to death", "ruling the country with courtesy and no complaints from the people, not abusing lynching, and leaving no tears", this has been through the ages. Unparalleled. As Emperor Kangxi said, "Only Zhuge Liang can have such an ear."
Is Zhuge Liang a Legalist or a Taoist figure?
Zhuge Liang is a Legalist figure.
Zhuge Liang (181-October 8, 234), courtesy name Kongming, nickname Wolong (also known as Fulong), Han nationality, was born in Yangdu, Langya, Xuzhou (now Yinan County, Linyi City, Shandong), and was a member of the Three Kingdoms During the period, he was the prime minister of the Shu Han Dynasty and an outstanding politician, strategist, essayist, calligrapher, and inventor. He was named Wuxiang Marquis when he was alive, and Zhongwu Marquis after his death. The Eastern Jin Dynasty regime named him Wuxing King because of his military talents. His representative works of prose include "Chu Shi Biao", "Book of Commandments", etc.
He invented the wooden cow and flowing horse, the Kongming lantern, etc., and modified the repeating crossbow, called the Zhuge repeating crossbow, which can fire ten arrows with one crossbow. He died in Wuzhangyuan (now Qishan, Baoji) in the twelfth year of Jianxing (234).
Liu Chan gave him the posthumous title of Zhongwuhou, so later generations often addressed Zhuge Liang as Wuhou and Zhuge Wuhou. Zhuge Liang "dedicated his life to death" and was a representative figure of loyal ministers and wise men in traditional Chinese culture.
Is Zhuge Liang essentially a Confucian or a Legalist?
The main impression left by Zhuge Liang in history is that of a loyal, devoted Confucian gentleman who managed the country and brought peace to the world. This personality trait of his. But his military career starting from Longzhong Dui more clearly verified that he was a top strategist who was well versed in the art of power and war. Not only the three schools of Confucianism, Legalism and Military Affairs, but also all the schools of pre-Qin scholars seemed to be reflected in him. Before leaving Longzhong, he lived in seclusion according to Lao and Zhuang's Taoist thinking. But his boss was not pure. Otherwise, if Liu Bei came to ask him, how could he talk endlessly about the current situation of the world's military. There were neither newspapers nor television at that time, so he had to spend a lot of effort to collect this information. It can be seen from this that when he lived in seclusion, he was not a pure Taoist, when he planned, he was not a pure Legalist, when he fought, he was not a pure military strategist, when he was loyal, he was no longer a pure Confucian, but he was everything. . It is this flexible all-round personality that enables Chinese culture to maintain a logic and order that is both different and unified in various fields. ——"The Time of Autumn Rain
I am good at the mage Zhuge Liang, how can I dress up when the opponent has many physical heroes?
Oh, can you play less games?
It's addictive
And it hurts the eyes
Which one is more powerful, Zhuge Liang or Zuo Ci?
It must be Zuo Ci! Moving, escaping, and transforming are a piece of cake for him! Zhuge Liang's words were only cast by the east wind on the altar of Wu State on the eve of the Battle of Chibi. But in general, it cannot be compared with Zuo Ci!
In the King of Glory, Zhuge Liang is still unable to fight despite his mask.
45% is a percentage. The more magic resistance the opponent has, the more effective it is. 75 is a fixed magic penetration. For example, if the opponent has 100 magic resistance, then if it is reduced by 45%, the opponent actually only has 55 magic resistance, and the mask is actually only reduced to 25 magic resistance. In the same way, when the opponent's magic resistance is 200, it can be calculated that the magic penetration rod will be reduced much.
The opponent has more magic resistance than sticks. Basically, if there is no magic resistance, just use the mask.
How much real strength (spells) do Zuo Ci and Yu Ji have, because they are both Taoist priests ( Key point) In addition, if Zhuge Liang can borrow the east wind, is he also a magician? I want to learn it too
If you don’t know, don’t talk nonsense.
Zuo Ci has a great influence on Taoism Man is the founder of the Danding sect of Taoism. In addition to the Romance of the Three Kingdoms, there are records about Zuo Ci in "Book of the Later Han·Zuo Ci", "Sou Shen Ji" by Qian Bao of the Eastern Jin Dynasty, "Fangyu Shenglan", "Tianxia Scenic Spots", and "Jiangnan General Chronicles".
Although it is doubtful that he became an immortal according to legend (it is said that he lived for 134 years), this person definitely existed, and he was not an ordinary person.
As for Yu Ji
There are two theories in historical books: (1) It is believed that he is the author of "Taiping Jing". "Book of the Later Han·Xiangkai Biography": "During the time of Emperor Shun, Langye Palace worshiped Yique. His master Qianji obtained one hundred and seventy volumes of sacred books from the Quyang Spring. "Qing Ling Shu" (2) It is believed that he was a Taoist priest during the Three Kingdoms period. "Three Kingdoms·Sun Ce Biography" annotated "Jiang Biao Zhuan": "At that time, there was a Taoist priest named Langxie who first lived in the east, traveled to Wuhui, and established a jingshe. He burned incense, read Taoist scriptures, and made talismans to cure diseases. The people of Wu Hui were troublesome." He was later killed by Sun Ce. The second type is taken from the novel.
In short, Zuo Ci and Yu Ji are indeed real people. A Zuo Ci is more powerful and has a higher status in early Taoism.
Zhuge Liang did not know magic, so he was besieged by Sima Yi in Yangping. How did he accurately calculate the wind direction and release the Kongming Lantern?
This cannot be answered!
I don’t remember clearly how the Three Kingdoms was written. This is how the Romance of the Three Kingdoms is written.
The Romance of the Three Kingdoms is an adaptation of many novels. Bowangpo’s The Great Fire is based on Zhuge Liang’s strategy, and Three Kingdoms Work is based on Liu Bei’s strategy. We'd better believe in history more.
I have played a game before, similar to Three Kingdoms, in which Zhuge Liang can use spells. What game is it? Thanks!
The Legend of Kongming in the Three Kingdoms, right? I remember Zhuge Liang there could use magic, similar to a sorcerer role. This game has seen better days