Look at Mr. He Tian Jian first (189 1- 1977):
If you don't know how to keep in good health, you will live for a long time, and if you die, you will be famous.
This picture of "I don't know how to live longer, but I thought I died famous" is really like "looking for him in the crowd, and suddenly looking back, the man is in the dim light." Or "intentionally planting flowers, unintentionally planting willows into shadows", which is quite dialectical.
Laozi once said: Tao always does nothing and does everything. All thumbs will argue. Lu You also said: If you want to learn poetry, you have to work outside poetry.
We can see that most of Jin Yong's top martial arts masters are not interested in martial arts and do not seek success, such as Guo Jing in The Legend of the Condor Heroes, A Qing as a shepherdess in sword of the yue maiden, Duan Yu and sweeping monk in Eight Dragons and so on. And those unscrupulous people who want to do evil and dominate are always in vain anyway.
Then look at Mr. Ye Shengtao (1894- 1988):
Watching fishing is more interesting than fishing, so why don't you ask who to see when you grow flowers?
This pair of couplets "Watching fish is more interesting than fishing. Why don't you ask who looks at flowers when planting flowers?" What it says is that what you see is what you get, and what you enjoy is everything.
Ownership in the legal sense includes various rights and interests such as possession, use, disposition and income. But personally, there is not necessarily a clear boundary between these legal rights. The pleasure of enjoying flowers and fishing is yours if you can understand it; You won't appreciate it, even if you sit in Wan Li and fish in the sea, what's the slightest gain?
Mr. Ouyang Xiu has an article "Reading the West Lake", which expresses this meaning incisively and vividly:
? In the past, Wang Ziyou liked bamboo. He didn't ask his master to build a door. Tao Yuanming's hermit stayed with Taoist priests when he met wine. The victory of West Lake is a good name for Dongying. Although the scenery is beautiful, it is more solid than the high meeting. The breeze and bright moon are fortunate to belong to idle people. Go together or make friends, and sometimes go alone on impulse. The frog listened for a while. This question is official and private. The winding water is flowing, so you can sing it. I am happy, but I know that I am close to no one. It can be seen that occasional visits are often better than special visits, and the order is credible. Although nothing is your own, you have gained a lot. Because of turning over old words, I write in a new style, dare to play the role of a prostitute and chat with Qinghuan.
Still so mean, Mr. Huang Tingjian said more proudly:
? The world is cold, I don't choose wise men and fools, but I am particularly suspicious of our generation.
Look at Mr. Lu Guangqi again (about 1828- 1898):
Different mountains * * * clouds, the same peak does not rain;
Because of the difference, it opened a canal.
The first part of the book "Clouds in Different Ridges, Clouds in the Same Peak Don't Rain" comes from the "Mackey Cliff in Tianshui County, Qin Zhou" written by Yu Xin, a writer in the Southern and Northern Dynasties. This article was written by Mr. Yu at the request of Li, the secretariat of Tianshui, Gansu Province. These two sentences were written by Maijishan, and the wind and rain are changeable.
The second couplet "Touching the stream to open a canal because of poor work" comes from Fu Jiang written by Guo Pu, a writer in the Eastern Jin Dynasty. This article is magnificent, unrestrained and uninhibited, and writes a great deal about the beauty of the Yangtze River. These two sentences say that the river is slow and smooth, or it is rushing. If it stagnates, it will circle the island, and if it goes well, it will triumph.
The first part is about the wonder of mountains, and the second part is about the wonder of water, which is the beauty of different tastes.
Then look at Mr. Bao Chen Shi (1775- 1855):
Greed is not good, and I am used to loving books and answering them late.
This pair of "people are greedy and useless, and they are used to answering love letters late", which comes from Mei Village, the seven laws of Wu in Qing Dynasty. The original poem is as follows:
Hedgehog huts are covered with moss, and bamboo flowers are planted by hand.
Greed is not good, and I am used to loving books and answering them late.
Listen to the rain and preach poetry in the idle window, and watch the clouds whistling on the platform alone.
Mulberry wine is fragrant and delicious, and the fish and fertilizer are tilted in the thatched cottage.
Although this pair looks a bit lazy, it is also human nature-no matter how lazy people want others to be diligent, no matter how cunning people want others to be honest.
Let's take a look at Mr. He Ji Shao (1799- 1872):
The boatman thinks well, but the wine seller wakes up alone.
The first part of the book, Waiting for the Shipman to Think of Tongji, is about a group of strangers from all corners of the country waiting to help each other on the shore. As the saying goes, "a hundred years' worth of good boats and a thousand years' worth of good pillows." These "waiting for the boat" strangers can get together at this moment, which is also a fate that has been repaired for a hundred years.
The second part, "the wine seller is sober alone", refers to the wine seller who watches his customers get drunk and revel every day, but always remains lonely and sober. The ancients said that "everyone is drunk and I wake up alone". I have wine every day, but I have no chance to get drunk. The taste of "waking up alone" is also uncomfortable.
This pair comes from the seven laws of Yuan Dynasty poet Liu, Passing through the Courtyard-Part IV. The original poem is as follows:
Thunder stung in three winters, and it was still cold in February.
Peach and plum trees have not returned in spring, and the sword light shoots the bullfighting star in the air.
The boatman thought of Tongji, and the drinker woke up alone.
A song of surging waves washes misty rain, and the gurgling river is green and green.
Then look at Mr. Bao Xi (187 1- 1942):
The story of diusim was taken out of her pocket, and pearls and jade were among the tiles.
In the first part of the book, "The Story of Diusim Pulling Out of His Pocket" means that the reputation of beautiful women is made by heroes. "Dou Bo" is the helmet of military commanders, which is extended to warriors and heroes here.
Let's take a look at the stories of four beautiful women, Shi, Wang Zhaojun, Diophantine and China in ancient times. Without the story of emperors and princes behind them, their beauty could not be displayed at all. But perhaps it is because they are so beautiful that they attract emperors and princes to fight with each other.
This is the case in the East, and the West is no exception. Didn't Helen, the beauty of ancient Greece, also provoke a heroic struggle, which led to the Trojan War in 10?
? You say beautiful women are unlucky, and I say beautiful women love heroes.
? Who knows who is right and who is wrong, is paid in gossip.
? The second couplet "Pearl and jade in the tile" means that pearls and jewels are often scattered between rocks and broken tiles, and no one cares.
As the saying goes: pregnancy is like pregnancy, it will be revealed after a long time. If a person is always frustrated, maybe you really have no talent, or maybe the times don't need your talent.
In short, it is better to build inward than to pursue outward. You still have to have skills. What if the opportunity comes?
Let's look at Mr. Yu Youren (1879- 1964):
There are no strange stones in the sleeves, and the strange clouds on the sea want to sway the chest.
This couplet is a bit confusing, because "there is no eye in the sleeve, and the strange clouds on the sea want to sway the chest." Let's look at the following story:
It is said that a stone lover once got a good stone. This stone is not big enough to be hidden in the sleeve. When communicating with fellow travelers, this man often makes people around him feel "chest tremble" before the stone is taken out.
Su Dongpo also wrote two poems-"I have this stone in my hand and the East China Sea in my sleeve." In front of this poem, Mr. Wang has the following preface:
Under the Penglai Pavilion in Wendeng, the stone wall is high in thousands of feet, with waves beating and sometimes breaking. It's been washed for a long time. It's round and lovely. Locals call this marble whirlpool. Take a hundred pieces of Acorus tatarinowii and make poems for the elderly in Citang. ?
(Note: The pictures in this article are all from the Internet. Please leave a message if copyright is involved. )