Characteristics of Mausoleum Resources in Shun Di

Yuncheng northbound 15km. At the western end of Mingtiaogang, which winds for hundreds of miles, there is a nationally famous Shunling. In this regard, many literati have written articles to praise. Amin writer Xiang Zeng once wrote: "This temple has a beautiful shape, with a solitary peak in the north and waves on its back to the south of the mountain, and the salt flowers of the sea are in front of us." Right around the Yellow River jade belt, the wind of falling oil still exists; Left arch Xiangshan Yaotai, Lishan plowing remains. [ 1]"

Its geographical environment can be described as magnificent. Shun, surnamed Yao and named Zhong Hua, was named after Shun because his ancestors sealed him in (now yongji city is in the countryside). Shun is the legendary leader of the tribal alliance in the late China clan society. Legend has it that Shun lost his mother when he was young, and was often abused by his stepmother and beaten by his father. But he is famous for his filial piety. After April's recommendation, Yao named him Regent and married his daughter and son to Shun respectively. Shun recommended talented people, and sixteen people, who were famous for their "Eight Openings" and "Eight Yuan", assisted Emperor Yao, and eliminated the villains such as guns, workers, zygomatic pockets and three seedlings, so that the world was ruled. After Yao's death, Shun ascended the throne, consulted Sishan, selected sages and governed civil affairs. In particular, Yu was ordered to control water disasters and make the people live and work in peace and contentment. Therefore, it is supported by all ethnic groups. Buried in Mingtiaogang after death.

Shun Di Mausoleum was built in the 26th year of Kaiyuan in Tang Dynasty (738) and was destroyed by the war at the end of Yuan Dynasty. Villagers rebuilt in the early Ming Dynasty (1506). However, it was destroyed in the earthquake in the thirty-fourth year of Jiajing in Ming Dynasty (1555). In the thirty-first year of Wanli in the Ming Dynasty (1603), Anyi County ordered Wu Yu to rebuild. Twenty years after Jiaqing in Qing Dynasty (18 15), it was a piece of rubble again, leaving only the main hall. The following year, under the advocacy of fellow countryman Wang Buzhou, Shun Temple was rebuilt [2]. Shun Di Square

Shun Di boulevard

Shun Di Square is 200m long from east to west and150m wide from north to south, covering an area of 30,000m2. There are two bluestone elephants in front of the square, which means that when Shungeng Mountain was in office, the elephants helped him plow the fields and the birds helped him sow seeds. At the same time, the elephant is also the emblem of the Shun Di Descendants Clan Association, symbolizing the renewal and good luck of Vientiane. In the center of the square is a huge flower bed, and in the center of the flower bed is a fountain of Taiji Bagua music. Around the flower bed is 12 relief painting of Yu Shun's flourishing age, which records Shun Di's life and achievements.

Around the square stands twelve bluestone dragon pillars about ten meters high, which represents that Shun once divided the world into twelve states, which means that the world belongs to Shun and is peaceful and unified. These twelve dragon pillars were donated and erected by twelve entrepreneurs who love their hometown and are enthusiastic about public welfare in Salt Lake District. Their charity will be immortal with the Shundi Mausoleum Temple.

The Gate of Rainbow

There is a rainbow door in front of it. According to legend, his mother hugged Deng.

Scenery gate

Go out and meet Rainbow Induction, get pregnant and give birth to Shun Di. Therefore, it is said that Shun Di is the embodiment of the rainbow, so a colorful rainbow was specially set up above the gate of Shundi Mausoleum Scenic Area.

Shun Di Park.

Entering Rainbow Gate is Shun Di Park, covering an area of about 1.300 mu. Shinto is in the middle, about 1000 meters long. There is a peach forest in the west of Shinto, named Taowu, which symbolizes the peach forest in Shun's birthplace village. On both sides of Shinto are the flower areas of the scenic spot.

Lake Leize (two)

It is divided into nine districts: Baihuazhou, Hushan Point and Songmeiyuan. The area has beautiful scenery, birds and flowers, lush greenery and pleasant scenery. Shundiling Temple

Shun Di Mausoleum was built in the 26th year of Kaiyuan in Tang Dynasty (738) and was destroyed by the war at the end of Yuan Dynasty. Villagers rebuilt in the early Ming Dynasty (1506). However, it was destroyed in the earthquake in the thirty-fourth year of Jiajing in Ming Dynasty (1555). In the thirty-first year of Wanli in the Ming Dynasty (1603), Anyi County ordered Wu Yu to rebuild. Twenty years after Jiaqing in Qing Dynasty (18 15), it was a piece of rubble again, leaving only the main hall. The following year, under the advocacy of fellow countryman Wang Buzhou, Shun Temple was rebuilt [2].

Shundi Mausoleum Temple covers an area of 400 mu and is the main building of the scenic spot. It is divided into three parts: Nanwaicheng, Cemetery and Imperial City. There are five ancient cypresses over 4000 years old on both sides of Shinto in Shundi Mausoleum Temple, and each living cypress holds a dead cypress in its arms, which is very strange. It is called "Couple Parker" or "Li Lianbai". In the east, the trunk is like a dragon claw and the root is like a dragon chair. According to legend, Liu Xiu, Emperor Guangwu of Han Dynasty, once rested here, so this tree is also called Longbai. There is also a unique tree-shaped bronze ware on the Shundi Mausoleum, which has a history of more than 2,000 years. The five main branches are shaped like dragons, which are called "five sons entering the home" by the people. There are two stone tablets in front of the mausoleum, the upper one is "Shun Di Yuling" and the lower one is "Shunling" [2].

Shun Di Father Statue

Shun touched the banjo and sang the statue of Nanfengge.

Shun Di Father Statue

Made of granite, 5.18m high. The whole statue has the imposing manner and majesty of a mountain, which reflects the respect and love of Chinese descendants for Yu Shun, the holy emperor, and the majestic mountain of Yu Shun culture. There are two watches on both sides of the statue. Huabiao originated from the libel of Yao Di's era, and was set in the main road of traffic. Please write your opinions and suggestions. It developed into a road sign in the Han Dynasty and an architectural decoration in the Ming and Qing Dynasties. The establishment of huabiao here is a symbol of the emperor's imperial power.

Outer city [2]

The outer city, also called Shinto entrance, is a semi-circular "Cooper Square".

Millennium Cooper

It is a place for large-scale sacrificial activities. There used to be huge cypress trees on both sides of Shinto, and the ancient trees were towering. Unfortunately, due to the lack of funds to repair the temple, the local people took the method of cutting down trees for silver to repair the temple. So many cypresses have been cut down here, and now only these two groups of thousand-year-old cypresses can be seen. According to legend, these two groups of cypress trees were planted by Dayu himself for Shun Di, with a history of more than 4,000 years. And they are all "live cypresses hug dead cypresses." The local people saw that they were as close as lovers and faithful to love, so they gave them a nice name "Mr. and Mrs. Parker". The annals of Anyi County in Ming Dynasty called it "Lianlibai". There is a stone tablet embedded in the brick square column used to support the lying cypress under this group of cypress trees, which was written by Du Jushi of Baoyang Village in the 26th year of Guangxu in Qing Dynasty. The inscription is entitled "Ming Tiao Gu Bai Lu". The inscription records the changes of Cooper in Shun Di Mausoleum. The inscription says that there are many ancient cypresses in Shundi Mausoleum, and there are more than 50 big cypresses with dozens or so, not including couple cypresses. These cypress trees are "deep and ancient, thousands of years old", and they are here to "protect the mausoleum and show the saints". However, from the Ming Dynasty to the Qing Dynasty, in order to raise money to build a temple, trees were cut down five times to buy money, and natural and man-made disasters later did more damage to cypress trees. By the 26th year of Guangxu, there were five cypresses, forty eight, twenty or thirty and ten in the temple. Cypress planted after one or two hundred years does not count. The author of the inscription appeals to future generations to protect cypress trees and not to cut them down indiscriminately! In the middle of the inscription, there is a story: During the Tongzhi period, Du Jushi and his teacher, Shandong Governor Yan Jingming, visited Hecun in summer and met a cypress tree about forty times. "circumference" is a unit of measurement, which refers to the length of the thumb and forefinger of both hands together. At that time, Yan Jingming said that this cypress tree was planted in Qin and Han Dynasties, which is very rare! Du Jushi retorted that it was far less ancient than the cypress on Mingtiao Mountain. Besides, there is only one cypress tree here, and there are more than a dozen cypress trees on Mingtiao Mountain, all of which are fifty cubits thick and look like dragons from a distance. Yan Jingming didn't believe Du Jushi's exaggeration. During the reign of Guangxu, Yan Jingming passed by here to worship Shun Di, and when he met Cooper, he told his entourage with emotion that what Du Jushi had said before was really true.

You can visit Shunling along Shinto. Xiang Zeng, a poet in the Ming Dynasty, once wrote: The Ming Dynasty is calm, and the temple does not count the years. Several temples are connected with catalpa bungeana, and a mound is connected with the sunset cloud. From this ancient poem, we can appreciate the scale and momentum of Shun Di Mausoleum.

According to legend, the Shunling Mausoleum was built in Dayu, while the Temple was built in the 26th year of Kaiyuan in Tang Dynasty (AD 738). From Cooper to the mountain gate, there are forty-nine steps, which means that Yao ruled for forty-nine years. Chronology of Bamboo Records records: "Shun Di lived in Mingtiao for forty-nine years, and Xi lived in Emperor for fifty years".

Buddhist temple gate

The mountain gate in Miao Ling is the first gate to visit Shundi Mausoleum, which is a two-story building. This is an imitation Qing Dynasty building restored on the original site. The four characters "Shundi Mausoleum Temple" on the mountain gate tablet were inscribed by Shen Peng, chairman of China Calligraphers Association.

Shanmen couplet:

"This article is clear, spring dew and autumn frost are pregnant with Fudan;

Speaking of driving in the sky, Yao Tianshun sees Zhong Hua every day.

"Together, it means that this is the place where Ming Tiaogang sacrificed his ancestors when he was 20 years old. People are thinking about Shun Di from morning till night. It is wrong to say that Shun Di died on Cangwu Mountain in Hunan. During the period of peace and prosperity, people came to Mingtiao Port to pay tribute to the Chinese in Shun Di.

"The mountain is hanging, and the sunshine is 80,000 miles;

Maynard has been popular for five thousand years.

"It means: the bright sun is hanging high in the mountains, shining on the rivers and mountains in China, 80 thousand miles away; Inside the gate is the treasure of human morality, which has prevailed for five thousand years.

Stepping into the mountain gate, you can climb the steps to see the scenery and drum for peace. The pavilion on the door is the highest place in Shun Di's mausoleum. In the south, you can have a panoramic view of the scenic spot, overlooking Yanchi and Zhongtiao Mountain, the cemetery and the imperial city, and overlooking Dushui Gufeng. In the north, you can smoke against the south, beat gongs and drums to report peace and happiness.

Graveyard [2]

The cemetery is 200 meters long from north to south and 200 meters wide from east to west, covering an area of more than 60 mu. After 100 steps, I entered the gate of Lingshi Temple, and there was a tunnel on the central axis.

rise high

Platforms, memorial halls, pavilions and the tomb of Emperor Shun Di. The east-west symmetrical ancient buildings are related to Gongmiao and Lei Shou Temple. The platform is built on the platform base of1.12m, and one hundred stories of filial sons in ancient China are engraved on both sides of the platform fence, which is called "Hundred Filial Pieties". This platform is an annual activity place for offering sacrifices to Shun Di. The bronze incense burner placed in the center of the platform is 4.2 meters long, which symbolizes that the people of China will always miss Shun Di for more than 4,200 years. The height of112cm symbolizes the longevity of Shun Di112cm. [2]

The building behind the platform is the Fairy Hall, which was built in the Yuan Dynasty. Passing through the Immortal Hall is the Appreciation Hall, which is the building of A Qing Dynasty. The content of the plaque is "the place of the side".

Mausoleum of Shun Di

In the first year of Yongzheng, Che Min, the magistrate of Anyi County, said, it means that Shun Di ascended to heaven. Through the hall, you will see a brick square tomb, 3 meters high and 5 1 meter in circumference. There is a stone tablet inscribed by Xing Qiren in front of the tomb, and there is a 1 stone tablet beside the tomb. On the tomb, the trees are interlaced and lush.

Imperial capital [2]

About 30 meters north of the mausoleum, it is the Imperial City.

imperial capital

, also known as Li Lecheng. Entering the gate of the archway, the central axis is the theater, the rolling shed, the sacrificial hall, the main hall and the bedroom, and the porch room and the second floor of the bell and drum are arranged on both sides. The structural layout is rigorous and symmetrical. The main building, namely the main hall, is built on the platform, with double eaves and five arches, five rooms wide and five rafters deep. The clay statue of Shun Di in the temple, wearing a crown and clothes, is solemn and lifelike.

Behind the main hall, the original three-bedroom building with statues of E Huang and Nv Ying was destroyed by the war. In the southeast of Mausoleum Temple, Dayun Temple was built in the old days, where monks guarding Mausoleum lived. Also known as "Huling Temple", it was demolished at the beginning of liberation.