1. A sentence in classical Chinese
Xiexu, pronounced yéhǔ, is also called "xiexie" or "xiexie".
Definition: onomatopoeia. The sound made by everyone working together is called a trumpet. "Huainanzi·Dao Yingxun": "Today's husband is lifting a big tree, and the front is shouting, and the back is also responding. This is also a song of persuasion for lifting." "Wenzi·Weiming": "Today's husband is pulling a cart, and the front is Calling out the evil spirits, the latter also responds, this is the song of urging people to pull up the carriage. "Qing Wei Yuan's "Jiangnan Yin" No. 5: "Entering the gate is blocked, thousands of people are trying to persuade the evil spirits." Gong Zizhen's poem in the Qing Dynasty: "Only. It took more than ten people to raise a cable, and I calculated that a thousand ships would cross this river. I also heard the "evil promises" at night and burst into tears. "Wang Tongzhao's "Ghost Shadow": "The deck is full of evil promises. "Workers."
In this sentence, the words "xie" and "Xu" are used separately, which means that the person in the front calls "Xie", and the others behind him should "Xi", one by one. Respond, sing in harmony, encourage each other, and keep in step. This is what it is like to drag a big tree, and it is also like this for kings and ministers to govern a country. 2. The Classical Chinese Prose of "The Trees Are Broken"
From "Shang Junzi Xiuquan" by Shang Yang of Wei Dynasty during the Warring States Period: "If a husband abolishes the law and prefers private discussion, then the treacherous ministers will use their power to make a salary, and the officials will live in seclusion." There are fishermen at the bottom. The proverb goes: "There are many beetles and the wood is broken, and the gap is big and the wall is broken." Therefore, if the ministers are fighting for their own interests and ignore the people, then the bottom is separated from the top, which is the "gap" of the country. The officials hide themselves to fish for the common people, which is why the people are called "borers". This gives rise to two idioms: "The trees are broken by beetles" and "The walls are broken by the beetles". , the wood will break.
It is a metaphor that if there are too many unfavorable factors, it can cause disaster.
The word "big cracks in the wall means the wall is broken" means that if the cracks in the wall are big, the wall will collapse.
It is a metaphor that if mistakes are not corrected in time, they will cause disaster.
On the one hand, the cracks in the country and the worms in the people need to be repaired and eliminated in time. The improvement of the legal punishment system is a necessary measure to prevent and punish those who abuse power for personal gain and prey on the people. On the other hand, just making up for loopholes after they appear is not enough to solve the problem from the root. We should take precautions to prevent problems before they occur, establish a unified social moral system, and pay attention to the spiritual and moral cultivation of those in power. 3. Classical Chinese: Erecting a tree to gain trust
Since the order had not yet been issued, fearing that the people would not believe it, a tree of three feet was erected in the south of the capital city, and those who could recruit people who could relocate to the north gate were given ten gold coins. The people are so strange that no one dares to move. He replied: "Anyone who can move will be given fifty gold coins!" There was a person who moved and he was often given fifty gold coins. He gave the order.
Every year after the order was issued, the people of Qin all said that thousands of people were inconvenienced by the new order. So the prince broke the law. Wei Yang said: "The law cannot be violated from above. The prince, the king's heir, cannot impose punishment. Punish his master, son Qian, and tattoo his master, grandson Jia." Tomorrow, all the people of Qin will follow the order. After ten years of traveling, there were no relics on Qin's roads, there were no thieves in the mountains, the people were brave in public battles but timid in private fights, and the villages and towns were well governed. In the early days of the Qin Dynasty, those who were inconvenient to give orders could be made convenient by others. Wei Yang said: "These are all people who disturb the law!" They all moved to the border. Afterwards, no one dared to issue orders.
The regulations for Shang Yang’s reform have been completed and have not yet been announced. Shang Yang was worried that the people would not believe him, so he erected a three-foot-high log at the south gate of the capital market and recruited people who could move it to Anyone from the north gate who can do it will be given ten gold coins. The people thought it was strange that no one dared to move the wood. Shang Yang then said: "Anyone who can move the wood will be given fifty gold coins." One man moved the wood, and Shang Yang gave him fifty gold coins. In this way, he showed that he would not deceive the people. Finally, Shang Yang announced the decree.
One year after the reform law was promulgated, thousands of people from Qin State went to the capital to complain about the inconvenience caused by the new law. At this time, the prince also violated the law. Gongsun Yang said: "The new law cannot be implemented smoothly because the upper class took the lead in violating it. The prince is the heir to the monarch and cannot be punished, so his teacher Gongzi Qian was executed and the other teacher Gongsun was punished. Jia was tattooed on his face as a punishment. "The next day, the people of Qin heard about this and obeyed the decree. Ten years after the new law came into force, the Qin State experienced a peaceful scene where no relics were picked up on the road and no thieves were found in the mountains. The people had the courage to fight for the country and no longer dared to fight privately. The countryside and towns were all under control. At this time, some of those who originally said that the new law was inconvenient began to say that the new law was good. Gongsun Yang said: "These people are all unruly people who violate the law!" and expelled them all to live in the border areas. From then on, the people no longer dared to discuss the rights and wrongs of the law.
Hope this helps you 4. How to join wood with wood to make it stronger
Wood is spliced ??with mortise and tenon technology, which is both stable and reliable. As shown in the picture:
Mortise and tenon joints use concave and convex splicing of wood to combine the various components of furniture together, avoiding the use of nails to damage the wood, and are very stable and reliable. Sometimes high precision is required, and tenons and joints need to be made by hand, which is time-consuming and labor-intensive. Nowadays, there are also machine-processed dovetail mortises and tenon joints, which are used for the insertion and synthesis of plates. 5. Translation of penetrating classical Chinese texts requires completeness
1. Interpretation: Describes the strength and power of calligraphy, and also metaphors for deep and thorough insights into articles or things.
2. Source: Zhang Huaiguan's "Shu Duan·Wang Xizhi".
3. Original text:
Xizhi, the king of Jin Dynasty, had the courtesy name Yishao and Kuangzi. He was good at reading at the age of seven. At the age of twelve, he saw the "Bi Shuo" written by the previous generation on his father's pillow and read it in secret. His father asked, "Why did you come to steal my secret?" Xizhi laughed but did not answer. My mother said, "Look at the way I use the brush." ??My father saw that he was young and feared that he would not be able to keep it a secret. He said to Xizhi: "When you become an adult, I will teach you." During the month of non-profit period, the book will be greatly improved.
When Mrs. Wei saw her, she said to Taichang Wang Ce, "This boy will definitely know how to use a pen. If he sees his writing up close, he will have mature wisdom." Tearing, he said, "This boy will definitely conceal my name." ! ”
During the reign of Emperor Jin, he offered sacrifices to the northern suburbs and made new blessings. The workers cut them and inserted the pen into the wood.
4. Translation:
Wang Xizhi, a great calligrapher of the Jin Dynasty, was the son of Wang Kuang, a calligrapher of the Eastern Jin Dynasty. He was good at calligraphy at the age of seven. At the age of twelve, he saw the previous generation's "Bi Shuo" under his father's pillow and stole it to read. His father said, "Why did you steal something I had secretly collected?" Wang Xizhi smiled and did not answer. His mother asked, "Are you looking at the brushwork?"
His father thought that he was still young, Worried that he could not keep the secret, he told Wang Xizhi: "I will teach you calligraphy when you grow up." Wang Xizhi knelt down and said: "Let the child read this book. Reading it when he grows up will delay the beauty of the child's childhood." Talent and development." My father was very happy and gave him the book immediately. In less than a month, my calligraphy has improved a lot.
After Mrs. Wei found out, she told Taichang Wang Ce: "This child must have seen the secrets of using a pen. Recently, I saw his calligraphy, and he has become a master." She shed tears and said, "This child His reputation will surely surpass mine in the future."
Emperor Ming of the Eastern Jin Dynasty once went to Fuzhou Mountain in the northern suburbs of Jiankang, Kyoto, to worship the Earth God. He asked Wang Xizhi to write the sacrificial inscriptions on a wooden blessing board and then have someone carve it. The carver removed layer after layer of wood, and found that Wang Xizhi's ink stains penetrated deep into the wood. It was not until three-thirds of the thickness was removed that the white background was visible! The engraver marveled at the power of his writing: "It penetrated the wood three-thirds of the time!"
Extended information:
Wang Xizhi wrote three-thirds of the wood:
1. Wang Xizhi's calligraphy is so good. It has something to do with his talent, but the most important thing is because of his hard practice. In order to practice calligraphy well, whether he was resting or walking, he always thought about the structure of the calligraphy, tried to figure out the frame and momentum of the calligraphy, and kept tracing the lines on his clothes with his fingers. So over time, even the clothes on my body were scratched.
2. Wang Xizhi once practiced writing by the pond. Every time he finished writing, he washed his pen and inkstone in the pond. Over time, the water in the entire pond turned black. From this we can see that Wang Xizhi put a lot of effort into practicing calligraphy.
3. It is said that Wang Xizhi loved geese very much. He often stared at the geese playing in the river in a daze. Later, he understood the principles of brushstrokes from the geese’s movements, which greatly helped Wang Xizhi’s calligraphy skills. beneficial.
4. Once, Wang Xizhi went to a Taoist temple and saw a group of geese that were very cute, so he asked the Taoist priest to sell them to him. The Taoist priests in the temple had long admired his calligraphy and asked him to write the "Huang Ting Jing" in exchange. Wang Xizhi liked the geese so much that he agreed. So Wang Xizhi wrote the "Huang Ting Sutra" for Guanli, and the Taoist priest gave him all the geese.
5. Another time, the emperor at that time wanted to go to the northern suburbs to offer sacrifices, and asked Wang Xizhi to write his congratulatory message on a wooden board, and then sent workers to carve it. The carving workers were very surprised when they were carving. The words written by Wang Xizhi penetrated into the wood by more than three thirds. He said with admiration: "The calligraphy of the right army general is really penetrating!"