Similarly, when reciting, mindfulness can't be mentioned compactly, but with the help of a little extra heartfelt potential to recite (because the recited text has been learned very well, and when reciting, it is kept by memorizing the remaining strength in the heart), which actually has no reason to take legal significance; Because there is no connotation of essays in my heart, there is no voice of Buddhist connotation; If you just slip orally, it is difficult to directly generate the benefits of practicing the law.
The trouble with many people is that when they are unfamiliar with a scripture or a ceremony, they are very serious and feel happy to read it; Once you are familiar with it, a problem arises immediately-reading sentences in your mouth and delusions in your heart, and the two are confused. In other words, it is not a word-for-word observation in the mind, but a heart that reads sentences, mixed with one sentence after another. If you are alert and want to interrupt occasionally, you will find that you don't know what you are reading or where you are reading.
The characteristic of this kind of person is that because he never pays attention to the concepts of Buddhism and righteousness by reciting, he just goes on habitually, so he always starts reading from the first sentence. One, two, three, four, five ... can slide down in order, but suddenly he put forward a sentence from the middle, not knowing what to read next. The operation of the phonograph is not as smooth as the machine, but you never really read a word with your heart? If we don't work hard, where are we better than it? For example, most people can read Pu Xian's wishes well. But if I ask for support, what does it say? Many people may stare at the back of their heads and can't answer. I will probably start from the "Whole Ten" and slide down sentence by sentence. I can't answer until I ask a sentence-what a sick condition!
This is a common situation at present. If you investigate, it is estimated that nine out of ten people are like this. Nowadays, many people are lazy. At first, because I am not familiar with it, I can only read it word by word, so I will be more serious. Once you are familiar with it, you start to be lazy, too lazy to concentrate and too lazy to pay attention. You just slip down inadvertently, but you won't leave any trace in your heart.
Although I recite and practice every day, the question of familiarity has become the most unfavorable thing for practice. As long as you get into the habit, you will get by every day. How can I be so casual, even worse than a pupil? They solved the problem seriously together. Why don't I even have that heart? When reciting, practice at least word by word in your mind. In other words, I don't even have the heart to practice boxing. They are playing in a standard way. Even if they don't play well once, they will try again unsatisfied. Moreover, it will be compared every day. If you don't improve your kung fu, or have problems because you enjoy the five desires, you will be blamed and warned, and you can't interfere with your practice for any reason. In addition, scientists are also very devoted to and study hard every day, constantly climbing one peak after another of knowledge. They are sincere, but unfortunately they practice false laws; It's a pity that we don't even have sincerity in practicing the Dharma. If you are in pain, you will spur yourself.
Therefore, we should also recite in good faith and treat each recitation as a major event. Since its significance is billions of times more important than their math problems and world martial arts practice, I must surpass them and make every word correspond to my heart. For the sentences read out, I am unhurried, rehearsed seriously, and more serious and sincere than the actors.
Also, people who practice calligraphy will think, I must write every stroke well, or I will fail. They still attach great importance to those meaningless external words, but we read Pu Xian's vows, Buddhist names, spells and so on. Are incredible, have no desire to improve, or incredible Buddhist wisdom. How can you be careless? It should be a word clearly displayed in your mind, attached to it wholeheartedly, and with the meaning of that sentence in your heart, you can see everything. Every wish should be strong in your heart, and every sentence you read should add strength to your heart and make a big wish from your heart.
All these are what we can do at present, because after all, we are self-Buddha, and we already have a person who can practice Buddhism and care. However, even if we have this ability, I'm afraid we won't need it. If you are willing to ask yourself to practice hard every time, then every time you study in the future, it will be different, because reading from the heart is like stabbing the head with a needle, which is different from stabbing wood-there is no feeling. For example, reading "Pu Xian's Wishing Goods" will send out the good wishes one by one, so that the good wishes can stimulate and develop the good roots in my heart, and the corresponding good hearts can be born in my heart. Every recitation has the connotation of Buddhism, and every meditation will lead to great wishes. Of course, we must engrave these wishes in our hearts, and every word comes from the depths of our hearts, in order to achieve countless merits in our hearts.